The universe in which you exist hides God. God is the Soul, the Self. The Soul is present in the form of the Spirit.
The religious gods are man-made. Every religion has its own idea of God. He who thinks God is one and the Soul, the Self is another can never be able to understand, assimilate realize the non-dualistic or Advaitic truth.
God cannot be brought down to the domain of duality. There is only one being in reality and it is the Soul, the Self. The soul is present in the form of consciousness. The Soul, which is present in the form of consciousness pervades in everything and everywhere in all three states.
Thus, the Soul or consciousness is the ultimate truth or Brahman. Brahman is God. When one realizes the form, time and space are one in essence. And that essence is the consciousness, then he realizes there is no second thing that exists other than the consciousness. Thus, everything is consciousness. Thus, the Soul or consciousness is the ultimate truth or Brahman or God in truth.
Thus, the Soul or consciousness is the ultimate truth or Brahman. Brahman is God. When one realizes the form, time and space are one in essence. And that essence is the consciousness, then he realizes there is no second thing that exists other than the consciousness. Thus, everything is consciousness. Thus, the Soul or consciousness is the ultimate truth or Brahman or God in truth.
The Upanishads say in effect: ~If you believe that you are one and God is another you cannot understand Truth.
No conceptual God can exist, apart from consciousness. People are not aware of the fact that there is no individual God that can exist, apart from the Soul, which is in the form of consciousness. Thus, the Soul or consciousness is the real Self. If there is no consciousness, then there is no physical body, no ego, no universe, no religion, and no conceptual God.
Brihad Upanishad: ~ “If you think there is another entity, whether man or God, there is no truth."
People think that there must be a creator of this universe. If one thinks physical entity or ego as the Self, then there is a creator, but if one thinks of the Soul as the Self, then there is nothing that exists other than the consciousness, which is the Self.
If one objectifies and sees a universe, then he is bound to see many things besides himself and postulate a God, the creator. The Body, the idea of the God and world rises and sets together from, and into, the soul or consciousness, the innermost self. If God is apart from the ‘Self ‘, then He would be Selfless, that is, outside existence, that is, non-existent.
Bhagavad Gita: ~ Brahman is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. ( 14.27)
The Bible says: ~ “God is a Spirit, and they that worship him must worship him in spirit and in truth (John 4:24)”,
Mythreyi Upanishad 2:26 says: ~ All those who desire to have salvation without taking several births, should worship God in spirit and truth.
In Vedas, God has been described as:~
Yajur Veda – Chapter- 32: - God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
The Vedas as a body of scripture contains many contradictions and they are fragmentary in nature. For Hindus, scriptures like the Bhagavad-Gita, Ramayana, Mahabharata, and Puranas are more attractive and appealing than the Vedas. And also the Gods and Goddesses they worship differ considerably from the Vedic ones. The collection of hymns called Vedas are written in praise of certain deities by poets over several centuries does not seem to have much significance for the Hindus
Yajur Veda says: ~
Translation 1
They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc.)
They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)
Translation 2
"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti are intent." (Yajurveda Samhita by Ralph T. H. Griffith pg. 538)
Translation 3.
"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
So, Yajur Veda indicates that: ~
They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)
Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
Then why worship and glorify the non-~Vedic Gods in place of Vedic God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.: ~ Santthosh Kumaar
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