Brahman is the ultimate reality or God.in truth+

Brahman is the Ultimate Reality or God. All reality has its source in Brahman. All reality has its grounding sustenance in Brahman. It is in Brahman that all reality has its ultimate repose. Vedas specifically, consciously and exclusively aim toward this reality termed Brahman.

In the 'Taittiriya Upanishad' II.1:~ Brahman is described in the following manner: "Satyam Jnanam Anantam Brahma", "Brahman is of the nature of truth, knowledge, and infinity." Infinite positive qualities and states have their existence secured solely by virtue of Brahman's very reality. Brahman is a necessary reality, eternal (i.e., beyond the purview of temporality), fully independent, non-contingent, and the source and ground of all things. Brahman is immanently present in the realm of materiality, interpenetrating the whole of reality as the sustaining essence that gives it structure, meaning, and existential being, yet Brahman is simultaneously the transcendent origin of all things (thus, panentheistic).

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is in the form of the Athma, and it is indeed Athma itself.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described, because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

The Soul, the ‘Self itself is  Brahman or Infinite God in truth.

The Soul is the Self. God is the Soul, which is present in the form of consciousness. God is the fullness of consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it.

God in truth is self-evident. God in truth is not established by extraneous proof. It is not possible to deny God in truth because God is the very essence of the one who denies it. God in truth is the basis of all kinds of knowledge, presuppositions, and proofs. God in truth is hidden by the illusory universe in which you exist, God in truth is without the universe in which you exist.

God is the Supreme Being the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond form, time, and space. To which the Sages describe in a variety of ways through diverse words.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. : ~Santthosh Kumaar

It is impossible the seeker to discard the ‘I’ because they are stuck up with the idea that ‘I’ itself is the 'Self’.+

Only your intense urge to know the truth will take you to the ultimate end, but your accumulated knowledge will block you from realizing the truth, which is beyond form, time, and space.

It is impossible for the seeker to discard the ‘I’ because they are stuck up with the idea that ‘I’ itself is the “Self’. In the past, some famous Gurus and their teachings glorified the ‘I’ people take it as a final and accepted it as the ultimate truth. Such acceptance without verifying the fact about the ‘I’, their journey is incomplete. Blind acceptance and reverence to the guru will not help the seeker to get rid of the ignorance.

Firstly, doubt about this ‘I’, how it came into existence. There are no other means to the final goal is the realization of the source of the ‘I’. There is a need to understand, assimilate, and realize the nature of this ‘I’, which appears and disappears.

It is erroneous to use the word ‘I’ for the 'Self’, because ‘I’ represents the form, time, and space whereas the Soul, the innermost 'Self’ is formless, timeless, and spaceless existence.

Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes.” (2.18)

To understand the false nature of the ‘I’, the “Self’-knowledge or Brahma Gnana or Atma Gnana is necessary.

The “Self’ is not ‘I’, but the 'Self’ is the Soul which is the witness of the ‘I’. Holding the’ “Self’’ as the ‘I’ leads to hallucination based on the imagination.

Those who are stuck with the ‘I’ based teaching never be able to cross the domain of the form, time, and space.

All the Gurus of the east and west glorified the ‘I’. Thus, it becomes very difficult to discard the ‘I’. Those who have accepted the ‘I’ based teaching refuse to accept anything other than their accepted truth. Till you hold the 'Self’’ as the ‘I’, your knowledge remains skin deep.

The world in which you exist came into existence because of the ‘I’. The world, in which you exist ceases to exist without the ‘I’.

Sage Sri Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman which is absolutely free from all the limitations of Maya”.

The ‘I’ is what the seeker begins his investigation. A perfect understanding of ‘what is what’ will help the seeker to reach the Soul, which is the “Self’.

Sage Sri, Sankara: ~ "VC~ if the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

This universe is nothing but the Soul, which is present in the form of consciousness. From the Soul, the universe appears and when the universe disappears from consciousness,   consciousness still remains without any division of the form, time, and space.

Ashtavakra Gita: ~ “The universe raises from the Soul, the 'Self’ like bubbles from the sea. Thus, know the ‘Self’ to be “One” and in this way enter into the state of dissolution."

To enable the seeker to steer clear of any possible doubt, the seeker should take the Atmic path. The ‘I’ is the clue and study the nature of the ‘I’ and discover its source.

The ‘Self' is not within you but the 'Self’ is hidden in the world in which you exist. The one which is born lives and dies is not the 'Self’ because the ‘Self’ is the Soul, which is the ever formless, timeless, and spaceless existence.

The Soul, which is present in the form of consciousness, is nothing to do with you the world in which you exist. From the standpoint of the Soul, the 'Self’, the world in which you exist is merely an illusion.

The 'Self’ is not within you because the 'Self' is not the body. If the Self is not you, then why do you think the 'Self' is within you. Deeper Self-search reveals the fact that you and the world are within the Soul the innermost “Self’. a perfect understanding and assimilation lead 'Self’-realization. 

Till you think he is an individual separate from this world you will remain in the realm of dualistic illusion. The dualistic illusion is the product of ignorance. When the Advaitic wisdom dawns, then the ignorance vanishes. When the ignorance vanishes, then the duality never remains as a reality.

First, the seeker has to know ‘what is the subject’ and ‘what is the object’. Deeper Self-search reveals the fact that”: the world in which we exist is an object to the formless subject. The formless subject is the Soul, which is present in the form of consciousness.

Deeper verification reveals the fact that the object and the subject are one in essence. That essence is consciousness. Thus, the object is only an illusion created out of the formless subject. The subject alone is real exists eternal.: ~ Santthosh Kumaar