The existence beyond limitations of form, time and space is known as Moksha or Nirvana. +*****

All agendas are within the illusion, which appears in the form of mind or universe or waking experience. The self is within the illusion as its formless substance and it is without the illusion as its formless witness. The formless witness is the one which witnesses the body and universe together.  Thus the ordinary awareness is physical awareness (waking) is not self-awareness.  In Self-awareness, the body is not the body but it is the consciousness, the ego is not ego but it is the consciousness, the world is not the world,  but it is the consciousness even though they exist but their unreal nature is exposed. Just as the dream becomes unreal when waking takes place, the waking also becomes unreal when  Advaitic wisdom dawns. 

The Soul or consciousness is the Self. And the nature of the consciousness is formless, timeless and spaceless, therefore, it is non-dual.  One should realize the consciousness as the whole universe without parts.  To describe non-duality as a system is erroneous because the dual and non-dual is the nature of the self. Duality is the illusory nature of the self and non-duality is the real nature of the  Soul, the Self, which is present in the form of consciousness.  Ultimate truth cannot be confined to a narrow set of ideas.

Non-dualistic truth is supreme truth; all dualistic systems hold false self  (ego)as real Self and false experience(waking)  as reality.  Non- dualistic wisdom is the culmination of all systems including theistic non-duality.  

The true non-dualist will not quarrel and argue with any theoretical philosophy because he is fully aware of the fact that, these orthodox theistic non-dualistic scholars or pundits like Dualist sages could not distinguish between ‘I’ and ‘formless witness.’ The 'I' was the witness. Their highest was the Jiva. One is so much attached to the 'I' that he does not want to think that 'I' does not exist. Again one is unable to detach the ‘I’ from the Real witness.  

There is a need to study the scriptures. One has to self-search the truth and realize it without the scriptures. And then when he reads the scriptures he becomes aware the scriptures are also saying the same thing, but everything is misinterpreted.  

 Mundaka Upanishad:~ This Atman cannot be attained through study of the Vedas, nor through intelligence, nor through much learning. He who chooses Atman—by him alone is Atman attained. It is Atman that reveals to the seeker Its true nature.  3 page70upanhsds by Nikilananda

It means the truth is beyond scriptures and egocentric intelligence.  Thus, in order to grasp, assimilate and realize the non-dualistic truth the seeker to employ soul-centric reasoning faculty.  

That is why Sage  Sri, Sankara says in the commentary in Vedanta sutra that what is accepted without a proper enquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, in something which is detrimental to our spiritual progress.   Seeker of truth should not believe blindly in traditional orthodox non-duality without verifying all the facts from every angle. One has to reflect through reasoning over and over again without getting tired of the process. 

That is why Sri, Sankara:~  58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.

 59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.

60. The Scriptures consisting of many words are a dense forest which merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.

61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae) and medicines to such a one?

62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.

There is nothing more rational, more intelligible and more un-dogmatic insights of Sage Sri, Sankara, is to drop all the theistic Advaita,  which is meant for those who are incapable and not receptive to realize the ultimate truth or Brahman.

If one merely theorizes, tries to understand through his intellect and there contended he cannot become a Gnani, but he becomes a scholar or pundit. The   Seeker of truth must make what he has understood and assimilated has to be realized, to get a firm conviction of the Advaitic truth or the ultimate truth or Brahman, then only it is possible for him to transcend all the limitations of the experience of form, time and space.    

The existence beyond limitations of form, time and space is known as Moksha or Nirvana.:~Santthosh Kumaar