Gravity is an illusion created out of the Soul, the Self, which is God. Gravity is nonexistent in the domain of God.+

How can one find the infinite in the finite,  because the finite is created out of the infinite?  It has not been possible to preach Advaitic Truth entirely free from the settings of dualistic weakness,  it has not been more operative and useful to mankind at large because only a few will be able to grasp and realize it.

'To realize the Advaitic Truth a freer and fuller scope the seeker has to realize the form, time and space are one in essence. And that essence is consciousness. And the Soul, the Self is present in the form of consciousness.  

Gravity is a  reality within the duality. The duality is merely an illusion. Gravity is present within the waking experience and gravity is absent in deep sleep. The waking experience itself is an illusion from the standpoint of the Soul, the Self. Gravity is a reality within the illusion.

Gravity is an illusion created out of the Soul, the Self, which is God.  Gravity is nonexistent in the domain of God.   

The electron, proton, and all scientific investigations are a reality within the duality. The duality is merely an illusion from the standpoint of the Soul, the Self.

All the contents of the universe in which we exist are created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness.  The knowledge of that single stuff is self-knowledge or Brahma Gnana or Atma Gnana.

The sun, the moon, the stars, planets shine because of the Soul or the Spirit or consciousness. 

The Soul shines and all things else shine as a result. Everything in the universe reflects but that light of the Soul, which is present in the form of consciousness. Merely knowing the truth is not enough to escape from the tangle of the illusion. 

Science has begun to admit that the world of the spirit and the world of matter are not two antipodes...  A leading British astronomer, Sir James Jeans, confessed that the scientific conception of the universe in the past was mistaken and that the borderline between the objective world, as it is manifested in nature, and the subjective one, as it expresses itself through the mind, hardly exists.  In (a 1934 address at Cornell University), he said: “The Nature we study does not consist so much of something we perceive as of our perceptions, it is not the object ... but the relation itself.  There is, in fact, no clear-cut division between the subject and object.”  Twenty years earlier, such a statement would have been sheer heresy.  Likewise, a search for the Ultimate Reality that we usually call "God," a search along both intellectual and unorthodox lines,  need not be regarded as either heresy or sacrilege^.:~Santthosh Kumaar