One sees many stars in the sky at night, but not when the sun rises. Can he, therefore, say that there are no stars in the sky during the day?
The world in which you exist hides the Soul, which is present in the form of consciousness. Without consciousness, the world in which you exist ceases to exist. The world in which you exist is nothing but consciousness.
One is unaware of the Soul the Self, due to ignorance. The Soul or consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is the true Self.
Consciousness is hidden within the world in which you exist. Until one thinks of his body as a body, ego as ego the universe as the universe he remains in ignorance because he is still in ignorance and he is unaware of the fact that they too are consciousness.
Consciousness is not an object, as it is invisible, beyond the reach of the eyes. It is not another. It is all-full, infinite, changeless, Self-existent, Self-delight, Self-knowledge. It is the essence. It is the essence of the knower. It is the formless substance and Witness of the dualistic illusion.
The Seer and the Seen.
The Seer is the subject and Seen is an object.
The Seer is the Soul, the Self.
The Seer is the Soul, the Self.
Seen is the ‘I'.
The ‘I’ appears and disappears.
The Soul sees the appearance and disappearance of the ‘I’.
The Soul is permanent and real.
The ‘I’ is impermanent because it appears and disappears.
This is your bondage, that you hold the Self as the ‘I'.
The ‘I’ appears and disappears.
The Soul sees the appearance and disappearance of the ‘I’.
The Soul is permanent and real.
The ‘I’ is impermanent because it appears and disappears.
This is your bondage, that you hold the Self as the ‘I'.
The ‘Seer’ can never be the ‘Seen’. The subject
can never become the object. But the most subtle and salient point is that
there is no object, ‘the ‘Seen’ at all.
The Soul is the Seer and the
dualistic illusion is the Seen. The dualistic illusion appears as the ‘I'. the
‘I’ is present in the form of the mind. The mind is present in the form of the
universe. The universe appears as waking or the dream (duality) and disappears
as deep sleep (nonduality).
Consciousness alone is real and eternal the ‘I’ is an illusion. The dualistic
illusion has no value in reality because it is created out of consciousness
From the standpoint of the Soul, there is neither Seer nor the Seen because the Seer and Seen are one in essence.
From the standpoint of the Soul, there is neither Seer nor the Seen because the Seer and Seen are one in essence.
That is why Bhagavad Gita: ~ The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)
The ‘I’ hides the truth of the whole.
Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16
Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)
~ then why you are sticking a Guru who is not a Gnani.
Sage Sankara says ~ “The exercise in discrimination between real and unreal and renunciation of the false leads truth realization.
Atman is Brahman. The Atman is the Self is non-dual because there is no second thing that exists other than the Atman. Atman is present in the form of consciousness. Consciousness is the only true reality, and everything else, which appears as form, time, and space is merely an illusion.
There is nothing that exists prior to consciousness. The ‘I’ cease to exist without consciousness. The Soul, which is present in the form of consciousness, is the ultimate truth, or Brahman or God in truth. :~Santthosh Kumaar
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