Monday, July 8, 2013

There is no proof that by praying to God such wars, violence terrorism calamities epidemics will stop happening.+


Millions of people in the world every day prayed to their God of their belief to protect them but the people who don’t believe in other people's idea of God mercilessly kill them so the prayers remained unheard of those who prayed for protection.

There is no invisible power of God is working to save mankind. There are visible tangible signs in the world of such power? There are no signs of benefit to humankind in this world. 

The wars, violencdespite calamities epidemics are happening in spite of most people in the world praying to their God of their belief. 

There is no proof that by praying to God such wars, violence terrorism calamities epidemics will stop happening. There cannot be any proof must show that wars, violence terrorism calamities epidemics can be stopped by praying to God. People indulge in wars, violence, and terrorism in the name of God and their religion. How God of one religion can protect the people who belong to another religion?

So, it is time to investigate what God is supposed to be according to the religious Doctrine.

Bible says: ~ “God is a Spirit and they that worship God must worship God  in spirit and in truth. (John 4:24). 

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness (Spirit), which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness (Spirit) which is the basis of all the animate and inanimate entities and material then nothing has to be accepted other than consciousness a God.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

The Vedas confirm God is Atman (Spirit), the Self.

Rig Veda:~The Vedas exclaim from time immemorial, Ekam Sat Vipra Bahudha Vadanti, Existence is One, Sages call it by different Names. - 1-164-146.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of real God.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

 Chandogya Upanishad: ~ Sarvam khalvidam brahma ~ all this (universe) is verily Brahman (God). By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent).

It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there between not distinction of substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

God is not physical. God is present in the form of the Spirit. The Spirit is the cause of the world and the Spirit itself is uncaused.

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Brihadaranyaka Upanishad:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

From the standpoint of the Spirit, the form, time, space, and name are merely an illusion. The spirit alone is real and all else is an illusion. In reality, the spirit (God in truth) and matter (the universe ) are one in essence.

Belief is not proof. Thus, whatever is propagated by religion is not proof. According to their own doctrine, God in truth is Spirit but they worship humanized God. First, one must know what God suppose to be in truth.

All the religious worship and prayers to God are meant for the ignorant populace. One must know the difference between the ordinary concept of God and the truth about God. : ~ Santthosh Kumaar

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