The world in which we exist (waking) is a mere superimposition like seeing a snake superimposed on a rope on a dark night.
The snake has no independent existence, apart from the rope, it exists because of the rope, and it ceases to exist as soon as a light is brought.
The snake then dissolves into the rope. In the same way, when the Soul, the Self remains in its own awareness, the mind (I) merges into it.
Why does the snake appear to be existing, you cannot say a snake does not exist unless you see it as only a rope.
Similarly, the universe in which you exist appears to be existing you cannot say the universe in which you exist does not exist unless you realize the cause of the universe is the Soul.
The ‘I’ is the snake the Soul, the Self is the rope. Until you become aware of the Soul, the Self. the ‘I’ remains as a snake.
The universe is the snake the Soul, the Self is the rope. Until you become aware of the Soul, the Self, the universe remains as a snake.
The waking is the snake the Soul, the Self is the rope.
Until you become aware of the Soul, the Self, the waking remains as a snake.
The form, time, and space are the snakes, and the Soul, the Self is the rope.
Until you become aware of the Soul, the Self, the form, time, and space remain as a snake.
The duality is the snake the Soul, the Self is the rope. Until you become aware of the Soul, the Self, the duality remains as a snake.
When you become aware of the rope there is no more snake. Similarly, the Soul, the Self, wakes up from its sleep of ignorance there is no ‘I’.
If there is no ‘I’ there is no ignorance.
If there is no ‘I’ there is no mind.
If there is no ‘I’ there is no universe.
If there is no ‘I’ there is no waking.
If there is no ‘I’ there is no form, time, and space.
If there is no ‘I’ there is no duality.
If there is no duality there is only the Advaitic reality.
The Soul is the Self. The Soul is present in the form of consciousness.
Consciousness is Self-evident. It is not established by extraneous proof. It is not possible to deny consciousness because it is the very essence of the one who denies it.:~Santthosh Kumaar
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