People are misled by their inherited religion which propagates Gods based on blind faith or belief as real God whereas their own sacred scriptures prove that what people believe and worship as Gods are not God in truth.
Upanishads say in effect that: ~ If one believes that the ‘the Soul, the Self’ is one and God (Brahman) is another he cannot understand Truth.
The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.
People all over the world in the past and present accepted the idea of the existence of God. The fear of God injected by religion was the root cause of worship, superstitions, and dogmas. The religious belief is passed on to the populace from one generation to the next generation.
It is for the seeker to realize what God is supposed to be in actuality. God is hidden by the universe. the universe is merely an illusion created out of Athma, which is God in truth.
Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.
How can you worship the God? That implies two - The worshiper and the worshiped whereas the God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as a part.
When Upanishads and Vedas say- God is present in the form of the Athma and God is ind Athma itself then why to accept another God in place of the Atman or worship other than the Atfhma.
People, who worship Gods based on blind faith or blind belief, are hallucinating that they become one with such God. Veda and Upanishads condemn worshiping God other than Athma.
Brihadaranyaka Upanishad says: ~ "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Even Bhagavad Gita says: ~ “Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)
When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted other than consciousness a God.
Bhagavad Gita Chapter: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse)
Vedas, Upanishad, and Bhagavad Gita Bible confirm the Soul, the Self, which is the present in the form of the Spirit or consciousness is God in truth.
It is for every seeker who is seeking truth must first know what God is supposed to be in actuality according to Vedas and Upanishads and reject all non-Vedic Gods to realize the Atman is God in truth.
Remember: ~
Vedic, Quaranic, and Biblical versions of Advaita.
Advaita is the universal truth. Advaita is the universal God. All dualistic Gods of belief belong to the dualistic illusion. Realize God right now and right here ~ means right in this very life, not in the next birth or next world.
You may be a Hindu, you may be a Christian, you may be a Buddhist, you may be a Muslim, you may be a Jew but God in truth does not belong to any particular religion because God in truth is universal.
Remember, the ‘Self’ is not you but the Soul, which is present in the form of the Spirit or the consciousness. The Soul, the ‘Self’ is neither a Hindu nor a Christian, nor a Buddhist, nor a Muslim because it is the formless timeless, and spaceless existence.
Remember the Soul; the Spirit is God in truth. Religious Gods are based on the blind belief based on mythical Gods. Gods based on blind belief are not God in truth.
Religious God cannot be considered as the center because the Soul, the ‘Self’ is the center of all that exists.
Without the Soul, the Self, the world in which you exist ceases to exist, it means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.
Advaita is not a religion. Advaita is not philosophy. Advaita is not yoga. Advaita is the nature of the Soul, which is present in the form of consciousness. Advaita is the Soul itself. Advaita is the ultimate truth. Advaita is Brahman. Advaita is God, the one without the second.
The goal of our life is to find and realize our identity with God, which is the Soul, the Self.
Realize God in truth.
Religious Gods are based on blind belief. Belief is not God. Religious God cannot be considered as the center because the Soul the ‘Self’ is the center of all that exists.
Without the Soul, the Self, the world in which you exist ceases to exist, it means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.
Bible says: ~ “God is a Spirit and they that worship God must worship God in spirit and in truth. (John 4:24)
The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness.
From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is.
There is no God but God. There is no God because the world in which we exist is merely an illusion created out of God, the Spirit. Call it by any name God is universal. God belongs to the whole of humanity.
Religion creates separation God is unity in diversity. God is one which the cause of the whole world in which humans exist. There is no God but God means the world in which we exist is an illusion the GOD is the cause of the world is real and eternal. God alone is real and all else is an illusion. There is no second thing that exists other than the Spirit, God thus, God is Advaita.
The Quranic version of Oneness or Advaita.
The meaning of La illaha illallah is simple, it means (La) No (illaha) God (illallah) but Allah.
The meaning of the word Allah is unique unlike English, it is purely singular in the Arabic language and cannot be made female or male despite it being a name that means Allah is free from being HE or SHE. But why scripture uses “he” is another topic up for debate. But La Illaha Illallah means (There is) No God but Allah.
This means there is no God worthy of worship in the universe but the God which is hidden by the universe and is the cause of the universe. Allah is God- second to none. Allah is Advaita.
Realize yourself by realizing the Self is not you but the Soul, which is present in the form of the Spirit. The Spirit is God, which is nondual or Advaita.
Religion is regarded as sacred and real by the common people, by the wise as false, and by the rulers as useful.
Religious fanatics never understood the Spiritualistic interpretation of Anal Hak- they thought he is referring to himself as God but it is not so he was referring to the infinite existence hidden by the finite ‘I’ (Universe).
The Soul is the innermost Self. The innermost Self is God. It is not “I AM GOD, but it’s correct to say ‘the SELF IS GOD.
Before saying ‘I AM GOD’ one must realize what ‘God’ is supposed to be in actuality. Only the ignorant say ‘I AM GOD’ without knowing what it means.
People say I AM GOD but when God is, how can "I" remain? Only God prevails not I. The ‘I’ exists only in the domain of the illusory form, time, and space whereas the Soul, the Self is formless, timeless, and spaceless existence. The Soul, the ‘Self is God in truth.
There is no God in the domain of the ‘I’ because the ‘I’ is merely an illusory expression of God.
It is erroneous to use the word ‘I’ for the Self, because ‘I’ represents the illusory form, time, and space whereas the Soul, the Self is a formless, timeless, and spaceless existence.
Some people say: "I AM GOD." This presupposes that they have the same miraculous and creative powers of God. They do not, however, display possession of such power. Such is the fallacy of their logic.
Jesus’s version of Nonduality or Advaita.
Jesus said: ~ Seek and ye shall find. Knock the doors shall open to you.
Why did Jesus say different things? Owing to the time and the persons, according to their readiness to listen and understand. What Jesus meant was to leave all and follow the ‘Self’; that means to know the ‘Self’ and realize the ‘Self’, which is the Spirit, the God.
The teachings that are being followed by Christians are not the real teachings that Christ gave. The priests have altered his words, added to his teachings, and spoiled them.
Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female is female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.”
Santthosh Kumaar: ~ “This above passage is Jesus’s version of Nonduality or Advaita. When one realizes the mind (matter) and the Soul (Spirit), the Self, are one, in essence, there is no place for duality. Without duality, the universe ceases to exist. Without the universe, your existence within the universe is merely an illusion because there is scope for two because everything is created out of single stuff. That single stuff is the consciousness or Spirit, the God.
Vedic God is Atman is Advaita
In Vedas, God has been described as: ~
Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
Rig Veda: ~ 'Prajnanam Brahma': - Consciousness is the ultimate reality or Brahman or God in truth.
The Vedas as a body of scripture contains many contradictions and they are fragmentary in nature. For Hindus, scriptures like the Bhagavad-Gita, Ramayana, Mahabharata, and Puranas are more attractive and appealing than the Vedas. And also, the Gods and Goddesses they worship differ considerably from the Vedic ones. The collection of hymns called Vedas are written in praise of certain deities by poets over several centuries and does not seem to have much significance for the Hindus
Yajur Veda – chapter- 32: ~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.
Yajur Veda says: ~
Translation 1
They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc.).
They sink deeper into darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)
Translation 2
"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti is intent." (Yajurveda Samhita by Ralph T. H. Griffith pg. 538)
Translation 3
"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
So, Yajur Veda indicates that: ~
They sink deeper into darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc (Yajurveda 40:9)
Those who worship visible things born of the prakrti, such as the earth, trees, and bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
Then why worship and glorify the non-~Vedic Gods in place of Vedic God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.
God exists prior to form, time, and space. Form, time, and space cease to exist as a reality when wisdom dawns. Thus, the Gods and Gurus have no place in the domain of the Advaitic reality. Advaita is the nature of the Soul, which is the real God. Thus, Self-realization is the only way to God-realization.
By worshipping the religious Gods and Gurus one will not get Self-realization or God-realization.
The Soul, the inner Guru reveals ‘what is real and ‘what is unreal” when the seeker is receptive and ready.
The Upanishad says: ~ 'The human goal is to acquire Self-Knowledge or Brahma Gnana or Atma Gnana and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self –Knowledge or Brahma Gnana or Atma Gnana, then why anyone should indulge in it. Religion, the religious concept of god, and scriptures are the greatest obstacle to realizing non-dual truth or Self-realization because they are based on a false self. The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper, inquiry, analysis, and reasoning, and assimilate and realize it.
Sage Sankara’s Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). God is above all needs and desires. God is always the Witnessing Subject. God can never become an object as God is beyond the reach of the senses. God is non-dual, one without a second. God has no other besides it. God is destitute of difference, either external or internal. God cannot be described because the description implies a distinction. God cannot be distinguished from any other than God. In God, there is not distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of God, and not just God's attributes. The Nirguna Brahman of Sage Sankara is impersonal.
God is neither male nor female because God is non-dual. God is in the form of the Athma, and it is indeed Athma itself. Athma is a formless, timeless, and spaceless existence.
All Gods with forms and names are a reality within the dualistic illusion or Maya. the real God is hidden by the dualistic illusion or Maya. the dualistic illusion is present in the form of the universe (I).
There is neither Shiva nor Shakti but only consciousness. Consciousness is God in truth. All blind belief-based Gods are not God in truth.
Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
When Bhagavad Gita says God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.
Brihadaranyaka Upanishad IV-13:~ ‘As a mass of salt has neither inside nor outside, but is entirely a mass of taste, thus indeed, has that Self neither inside nor outside but is altogether a mass of Knowledge. Just as a lump of salt has inside as well as outside one and the same saltish taste, not any other taste, so also that Brahman (consciousness) has inside as well as outside one and the same intelligence. Inside and outside are mental creations only. When the mind melts in silence, ideas of inside and outside vanish. Sages cognize one illimitable, homogeneous mass of consciousness only.
Causality taught in the Upanishads is only to enable us to understand the supreme truth of no-origination. The world is not different from consciousness and consciousness is not different from the Soul, the Self, and the Soul is not different from the ultimate truth or Brahman. That consciousness appears as a diverse world is only an illusion. If it really became diverse then the immortal would become mortal.
The dualists who seek to prove the origination of the unborn, by that very enterprise try to make the immortal, mortal. Ultimate nature can never change - the immortal can never become mortal and vice versa.
Sage Goudapada quotes from the Upanishads: ~ "There's no plurality here"; "The Soul through its powers appear to be many"; "those who are attached to the creation or production or origination go to utter darkness"; "the unborn is never reborn, for what can produce it?”. : ~ Santthosh Kumaar
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