Millions of people placed their heads on the Gurus' feet, garlanded them worshiped them and if they have not got Self-realization, then what is the use of all this?+

Millions of people placed their heads on the Gurus' feet, garlanded them worshiped them, called them their Sadguru, and if they have not got Self-realization, then what is the use of all this? 

By indulging in Guru Worship, your ignorance will not vanish. Guru belongs to religion, not spirituality. Self-knowledge or Brahma Gnana or Atma Gnana is pure spirituality and it is nothing to do with religion.

Surrendering to Guru is a religious fable. Surrendering to ‘what’ when there is only one. Surrendering to Guru keeps you in prison of ignorance. Surrendering implies duality. Realizing there is no duality leads to nondualistic Self-awareness. 

Self-knowledge or Brahma Gnana or Atma Gnana is the only tool to realize the ultimate truth or Brahman.

All the Gurus, teachings practices, bookish knowledge are on the dualistic perspective; therefore they will not help the seeker to cross the threshold of dualistic illusion. The ultimate truth is based on the nondualist perspective.

Nothing is needed to realize the truth beyond the form, time, and space other than realizing the form, time and space are created out of single stuff.

That single stuff is the Soul, which is present in the form of consciousness. Knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.

Only a perfect understanding of ‘what is what’ is needed. By realizing form, time and space are one in essence and that essence is consciousness leads to non-dualistic or Advaitic Self-awareness. When we drop all our accumulated knowledge and start afresh it becomes easier to acquire Self-knowledge or Brahma Gnana or Atma Gnana. 

There is no need for a Guru in the Atmic path 

Swami Vivekananda said: ~   “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

The scriptures are not needed in the pursuit of truth. Even the Upanishads and the Sages of truth declare the same.

Katha Upanishad:~ This Atman cannot be attained by the study of the Vedas, or by intelligence, nor by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Atman reveals Its own form. ( Ch-II -23-P-20)

Mundaka Upanishad: - This Atman cannot be attained through the study of the Vedas, nor through intelligence, nor through much learning. He who chooses Atman—by him alone is Atman attained. It is Atman that reveals to the seeker Its true nature. (3 –page-70 Upanishads by Nikilanada)

The ultimate truth has to be ascertained without the scriptures by realizing the ‘‘Self’’ is neither the waking entity not the dream entity, but the ‘Self’ is formless Soul, which is present in the form of consciousness. In the realm of truth the form, time, and space are created out of single stuff. That single stuff is consciousness.

Realizing the single stuff as ultimate truth is Self-realization or Truth realization. To realize this truth, there is no need for scriptures. 

The ultimate truth has to be realized first, and then only it is possible to know what the scriptures are saying.

Scriptures are being added from time to time. This process will go on. There is the final authority among them? One contradicts the other: duality reigns supreme.

I quote scriptural citation only after the verification reality and proved the truth, to point out that the scriptures teach the same thing. If one quotes them before having demonstrated truth, then it is scholasticism.

Sage Sankara:~   Loud speech, the profusion of words, and possessing skilfulness in expounding scriptures are merely for the enjoyment of the learned.  They do not lead to Liberation."

Mundaka Upanishads: So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children “Is what I have seen or thought really the truth?" (P.334 line 9)

The Scriptures' mastery, the force of religious merit--none of these lead to the realization of that Ultimate Truth or Brahman. The ultimate truth is revealed in the clear understanding and realization of ‘what is the truth? and ‘what is the untruth?  When one realizes the untruth (universe) is created out of single stuff, the ‘Self’-awareness rises in the midst of duality exposing the unreal nature of the form, time, and space.

An adherent of the orthodox philosopher may say his philosophy teaches so and so", another man may object and say, “No, his religious philosophy teaches such and such." Thus, they may go on uttering contradictions in the name of philosophy. True philosophy deals only with the appeal to facts, not theories.

Where scriptures and authorities do not agree with the reason, the seeker of truth must reject them.

How is one to know that the scriptures are true? The seeker has to look into the facts, for the proof of what has the worship of God done for the people! When a tsunami occurred in Japan, God did not save the believers of Japan. Thus, God saves the one who prays such an argument is of no value in pursuit of truth.

People believe scripture is infallible but deeper Self-search reveals the fact that they are a mere book of words. The words are merely an expression of thoughts. Then it is impossible to see if the scripture-writers thoughts are founded in fact or not.

The fallacy of orthodoxy’s appeal to scripture lies in the varying and conflicting interpretations of the same scripture, which different men feel, entitled to give or hold.

The scriptures are for the ignorant masses, who wholly accept the practical life within the practical world as it presents itself. Gnana is for those who have begun to realize that things are not what they seem.

Where scriptures and authorities do not agree with the reason, the seeker of truth must reject them.

Scriptural knowledge is conceptual divisions invented by teachers of philosophy by their excessive analysis.  All these concepts are a great obstacle in the pursuit of truth.    Why should confusion be created and then explained away? Fortunate is the man who does not lose himself in the labyrinths of philosophy but goes straight to the source from which they all arise.:~Santthosh Kumaar