One of Sage Sankara’s missions was to wean people away from the ritualistic approach advocated by Mimamsakas and to project wisdom (jnana) as the means of liberation in the light of Upanishad teachings.
Sage Sankara criticized severely the ritualistic attitude and those who advocated such practices. However, the texts that combined rituals with wisdom (jnana_karma_samucchaya) more in favor of the Mimamsaka position came onto vogue, projecting Sage Sankara as the rallying force of the doctrine. His followers might have found Sage Sankara’s mission a hard task and, therefore, compromised the liberating wisdom with the performance of rituals.
That is why Sage Sankara:~ VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together
Mundaka Upanishad:~ The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing the sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross the sea of samsara on these poor rafts. Ignorant of their own ignorance, yet wise In their own esteem, these deluded men Proud of their vain learning go round and round Like the blind led by the blind.
Religious rites and rigid ceremonies were passed down from one generation to the next as a practice or set customs and tradition and performed automatically with blind faith. Such worship based on the belief in the religious idea of God does not reach God.
Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace.
Belief in Gods based on blind faith without knowing God in actuality holds the worshiper more firmly in the grip of ignorance.
All worship and the ceremonies rituals performed on the base of non-~Vedic Gods will not yield any fruits. Deeper self-search reveals the fact that worshiped, the worship and worshiper, and the world are merely an illusion created out of consciousness.
Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual formal observance have long since set in.
Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace. In the Atmic path, the seeker has to discard what is not needed to realize the truth, which is beyond the form, time, and space.
Sage Sankara says: ~ The scriptures dealing with rituals, rewards are therefore addressed to an ignorant person. -Adhyasa Bhashya
All the rituals based on the false belief of Gods will not yield any fruits and they are meant for the ignorant populace who are unable to grasp the God beyond the form, time, and space.
Sage Sankara:~ (11) As regards the rituals, Sage Sankara says, the person who performs rituals and aspires for rewards will view himself’ in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the ‘Self’ has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal ‘Self’ and identifies the ‘Self’ with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person. -Adhyasa Bhashya
Sage Sankara:~ (11.1) This ignorance (mistaking the body for ‘Self’) brings in its wake a desire for the well-being of the body, aversion for its disease or discomfort, fear of its destruction, and thus a host of miseries(anartha). This anartha is caused by projecting karthvya(“doer” sense) and bhokthavya (object) on the Atman. Sankara calls this adhyasa. The scriptures dealing with rituals, rewards, etc. are, therefore, he says, addressed to an ignorant person. -Adhyasa Bhashya
Sage Sankara:~ (11.2) In short, the person who engages in rituals with the notion “I am an agent, doer, thinker”, according to Sage Sri, Sankara, is ignorant, as his behavior implies a distinct, separate doer/agent/knower; and an object that is to be done/achieved/known. That duality is Avidya, an error that can be removed by Vidya. -Adhyasa Bhashya
Sage Sankara: ~ (12) Sage Sri, Sankara affirming his belief in one eternal unchanging reality (Brahman) and the illusion of plurality, drives home the point that Upanishads deal not with rituals but with the knowledge of the Absolute (Brahma Vidya) and the Upanishads give us an insight into the essential nature of the ‘Self’ which is identical with the Absolute, the Brahman. -Adhyasa Bhashya
No conceptual God can exist, apart from consciousness. People are not aware of the fact that there is no individual God that can exist, apart from the Soul, which is in the form of consciousness. Thus, the Soul or Consciousness is the true ‘Self’. If there is no consciousness, then there is no physical body, no ego, no universe, no religion, and no conceptual God.
Remember:~
So, they clearly indicate rituals and theories are not meant for those who are searching for higher knowledge or wisdom. The path of wisdom is the only means. : ~ Santthosh Kumaar
By criticizing the religion religious God, religious Gurus, and religious rituals wisdom will not dawn.
The seeker has to realize the religion religious God, religious Gurus and religious rituals are not the means to acquire Self-knowledge. There is no need to indulge in criticizing the religion religious God, religious Gurus, and religious rituals but there is a need to realize, that the religion, religious Gods, and Gurus are meant to serve the ignorant populace. They are not the means to Self-realization.
The religion, religious God, religious Gurus, and religious rituals are nothing to do with the ultimate truth or Brahman. The religion religious God, religious Gurus, and religious rituals are a great hindrance to realizing the truth, which is hidden by the illusory form, time, and space.
Mundaka Upanishad says: ~ The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing the sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross the sea of samsara on these poor rafts.
Ignorant of their own ignorance, yet wise in their own esteem, these deluded men Proud of their vain learning go round and round like the blind led by the blind.
There is a need to drop the ignorance. Once the ignorance is dropped than one becomes aware of judging ‘what truth is, and what is the untruth.
When the Upanishad says: the human goal is to acquire Self-Knowledge and they indicate the personal Gods, scriptures, worship, and rituals are not the means to Self –Knowledge, then why anyone should indulge in it. The religion, concept of individualized God, and scriptures are the greatest obstacle to Self-realization because they are based on false Self. The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper, inquiry, analysis, and reasoning, and assimilate and realize it.
That is why Sage Sankara, indicated in Bhaja Govindam says: - (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) - one without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.
Then it is no use going a roundabout way, trace the Brahman which is the formless substance, and witness of the universe, which is in the form of mind. By tracing the source of the mind or the universe, one will be able to realize the Brahman.
Self-knowledge is meant only for those who have intense urge, and courage to accept the truth with humility and reject the untruth. Since people start comparing with their scriptural knowledge, it becomes impossible to assimilate and realize the non-dual truth. Therefore, there is no need to convince anyone other than our own selves to get the firm conviction.
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