The Soul is the Santana is the real Self.+

The Soul, the ‘Self is the Infinite God. 

The Soul is the Self. God is the Soul, which is present in the form of consciousness. God is the fullness of the consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it. 

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth.   

God in truth is Self-evident. God in truth is not established by extraneous proofs. It is not possible to deny God in truth because God in truth is the very essence of the one who denies it. God in truth is the basis of all kinds of knowledge, presuppositions, and proofs. God in truth is within the universe in which you exist, God is without the universe in which you exist.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Vedas itself declares: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.

To awaken humanity to the reality which is hidden within the world in which humanity exists.   The Soul is the Santana is the real Self. The Soul is hidden within the world in which we exist. Advaita is the nature of the Soul. Advaita is Santana without the Second. 

For the Soul, the Self: ~

What are projection and retraction?

What are the end and means?

 What are the failure and successes? :~

: ~ to the formless Soul, which is formless, timeless, and spaceless in its nature. The illusory world that appears and merges back into its essence is not an appearance at all.

What is the knower the means of knowledge, the object of knowledge?

 what is anything or nothing? 

: ~ to the Soul which is ever formless, timeless, and spaceless.

Knower, knowledge, object, thing, nothing, or any word one may utter is, after all, they are the words and words that have meaning only within the illusion. Consciousness is ever-present in all three states but as a person, one is unconscious of consciousness because he thinks the Self is his body.

When all-knowing, known, and the knower are simultaneously mental as in the dream what else is there to trouble about understanding them. Because one considers the waking experience, as a real one is incapable of understanding and assimilating the Advaitic truth.

What is the distraction?

 What are concentration, dullness ad delusion, happiness, and sorrow?

: ~ to the Soul, which is ever actionless because it is ever formless, timeless, and spaceless.

As a person, one may be drawn to observe his body and the world, but the Gnani is not disturbed because he has realized his body and his experience of the world are made of consciousness.

The physical attributes are nothing to do with the Soul, the innermost Self wrongly; all the attributes belong to the ego, not the Soul. Identifying the physical attribute to the Soul is the cause of ignorance. :~Santthosh Kumaar