Upanishad:~Brahman must be realized in the waking state when all objects are present to consciousness, otherwise, it is nonsense. +

Sage Goudpada: he was the first historic Sage known to us to give a rational exposition of Advaita. He says that whatever is seen, whether external or internal, whether by the ordinary persons or yogis is unreal.

Non-causality is of the highest importance; that is why Sage  Goudpada puts it at the end of his book and devotes 100 slokas to it whereas the other subjects get less than 50 slokas.

Manduka Upanishad has no assumptions whatever. It is an honest and bold inquiry into the truth. It rises above scripture.

Manduka Upanishad is not meant for all, as it is based entirely on reasoning. Hence, only a few will be able to understand and assimilate it.

Manduka Upanishad:~Atman is the highest Reality and its opposite: Note the word "and". Reality and illusion together make Brahman: nothing can be left out.  Page 51.

Brahman must be realized in the waking state when all objects are present to consciousness, otherwise, it is nonsense. Page 65: v.10.

"Sleep does not exist In Self-awareness”: This emphatically disproves the mystic use of sleep as an analogy for Brahman. Page 69.

This means that objects do not disappear, they are there, and yet they are non-dual. Disillusionment is not the same as appearance. Page 74. v. 17:

The essential message of Manduka is that the whole world, whatever is seen is only imagined.  points out that even though it is harder for them, still women can attain Brahman just as men. Page 351

"From their notion": Everybody has his own imagination about facts and starts from that, instead of discarding his personal idea and looking at the fact. Page 333. V. 83 

"Soundless and of infinite sounds"; means both the waking and sleep world must be known, and both objects and non-objects must be understood before the truth of Brahman is realized. Page 96. v. 29 

Manduka shows how one opinion may be used to contradict another so that both may be thrown away. Opinions are not for philosophy; they are as Ashtavakra says, merely thoughts; it wants the truth.

In deep sleep and anesthesia, you have non-duality but no Gnana. Therefore there must be discrimination along with non-duality. Otherwise sleeping dogs would be Gnanis. ~ (P.219)

Existence means existence in the sense of the Drik. When you reduce everything to consciousness, Drik, Gnana, or even Mind, giving up all imaginations in truth it is unborn. You see a man's body comes and goes, but that is not the same as seeing him come and go, which you can never do. P.300. V.45.

Sage  Goudpada 's 3^rd chapter is devoted to proving the existence of Atman to distinguish it from the changeable objects in this world, but in the final 4th chapter P.33, verse 83, he discards that position and rejects even the idea of Atmanic existence. He then declares we may assert nothing about it. Not even existence or nonexistence i.e. silence alone is demanded by the truth.

Remember:~

It has not been possible to preach Advaitic Truth entirely free from the settings of dualistic weakness it has not been more operative and useful to mankind at large because only a few will be able to grasp and realize it.

'To realize the Advaitic Truth a freer and fuller scope the seeker has to realize the form, time and space are one in essence. And that essence is consciousness. And the Soul the innermost Self is present in the form of consciousness. 

To realize the Advaitic truth the seeker has to be free from all superstitions and orthodox contaminations. The seeker has to dedicate himself to acquiring Self-knowledge or Brahma Gnana or Atma Gnana alone.

There is nothing to realize other than realizing the universe in which we exist is created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness. The consciousness is real and eternal. 

All my blogs and postings are the verified truth. As one goes on reading, all his doubts and confusion will start clearing. It takes time, to be receptive to Self-Knowledge or Brahma Gnana or Atma Gnana because it is the Soulcentric knowledge whereas all accumulated knowledge is egocentric. 

I am highlighting all the obstacles in the inner journey and how to overcome these obstacles. All accumulated knowledge is of no use in the path of wisdom. 

It is for every seeker, who is on the path of wisdom to realize himself “What is the truth, “and “What is untruth?” to assimilate the Self–Knowledge or Brahma Gnana or Atma Gnana. My postings are only signposts.  The seeker needs to reflect constantly on the subject until the cobwebs of his doubts and confusion get cleared.

It takes time for the seeker to gain the perfect understanding of ‘what is the truth’ and ‘’what is untruth’. It takes time for the Soul, the innermost Self to wake up from the sleep of ignorance, and it takes time for one to realize the truth, which is beyond form, time, and space.

The inner Sage will guide you with love. Your sincerity and seriousness lead you to the inner core.

As you keep reading the old posts and also the new posts you will find answers to all your doubts and confusion.

As you try to find answers independently, the inner revelation will start and you will be able to move on your own. 

Remember:~ 

Only your intense urge to know the truth will take you to the ultimate end, but your accumulated knowledge will block you from realizing the truth, which is beyond form, time, and space.

It is impossible for the seeker to discard the ‘I’ because they are stuck up with the idea that ‘I’ itself is the Self. In the past, some famous Gurus and their teachings glorified the ‘I’ people take it as a final and accepted it as the ultimate truth. Such acceptance without verifying the fact about the ‘I’, their journey is incomplete. Blind acceptance and reverence for the guru will not help the seeker to get rid of the ignorance. 

Firstly, doubt about this ‘I’, how it came into existence. There are no other means to the final goal is the realization of the source of the ‘I’. There is a need to understand, assimilate, and realize the nature of this ‘I’, which appears and disappears. 

It is erroneous to use the word ‘I’ for the Self, because ‘I’ represents the form, time, and space whereas the Soul, the innermost Self is a formless, timeless, and spaceless existence. 

Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes.” (2.18)

To understand the false nature of the ‘I’, the Self-knowledge or Brahma Gnana or Atma Gnana is necessary. 

The Self is not ‘I’, but the Self is the Soul which is the witness of the ‘I’. Holding the’ Self’ ‘I' leads to hallucination based on the imagination. 

Those who are stuck with the ‘I’ based teaching never be able to cross the domain of the form, time, and space. 

All the Gurus glorified the ‘I’. Thus, it becomes very difficult to discard the ‘I’. Those who have accepted the ‘I’ based teaching refuse to accept anything other than their accepted truth. 

Till you hold the ‘Self’ as the ‘I’, your knowledge remains skin deep. 

The world in which you exist came into existence because of the ‘I’. The world, in which you exist ceases to exist without the ‘I’. 

Sage Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms are nothing else but Brahman which is absolutely free from all the limitations of Maya.

The ‘I’ is where the seeker begins his investigation. A perfect understanding of ‘what is what’ will help the seeker to reach the Soul, which is the Self.

Sage Sankara: ~VC~ If the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams. 

This universe is nothing but the Soul, which is present in the form of consciousness. From the Soul, the universe appears and when the universe disappears from the consciousness, the consciousness still remains without any division of the form, time, and space.

Ashtavakra Gita: ~ The universe rises from the Soul, the innermost Self like bubbles from the sea. Thus, know the Self to be One and in this way enter into the state of dissolution.

To enable the seeker to steer clear of any possible doubt, the seeker should take the Atmic path. The ‘I’ is the clue and study the nature of the ‘I’ and discover its source. : ~ Santthosh Kumaar