Sage Sankara said: ~ Worship as many Gods as you please, and sing devotional hymns, but the liberation will never come without realizing the Oneness.+

Sage Sankara said: ~ Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but the liberation will never come, even after a hundred aeons, without realizing the Oneness.

Philosophy does not begin with the ultimate truth. The ultimate truth has to be proved, not assumed. Hence, so-called philosophers who take Brahman for granted are not philosophers at all.

Most of the Advaitin scholars will teach that all is yourself but none of them can show that this is so, none has analyzed it scientifically, and none can prove it. Rational proof is required so that one arrives at knowing the ultimate truth or Brahman i.e. Gnana. Theirs is mere dogma, parrotism, a repetition of what they read in scripture. Authoritarianism merely assumes as true what another says, but what has yet to be proved.

Sage Sankara’s whole teaching can be summed up in one sentence, ‘There is nothing else but Brahman. He says that Absolute Existence, Absolute Knowledge, and Absolute Bliss are real. The universe is not real. He says that Brahma and Atman are one. 

The ultimate and the Absolute Truth is the Soul, the Self, which is one though appearing as many different individuals. The individual has no reality. Only the Self is real; the rest, mental and physical. You and your experience of the world are within the dualistic illusion. 

Thus, what is the use of saying wake up when the ‘Self’ is not ‘You’?  The world in which you exist is the product of ignorance. Without getting rid of ignorance, the Advaitic wisdom will not dawn. Without the Advaitic wisdom, the world in which you exist prevails as a reality.

Just by saying go back to your essence being now, the freedom will not come.    Realize ‘Self’ is not you. The ‘Self is not within the domain of form, time, and space.  Till you hold the ‘Self’ as you’, you will never be able to understand, assimilate and realize the truth beyond the form, time,  and space.

Self-knowledge of Brahma Gnana or Atma Gnana is not the imagination of ornamental words.

Self-knowledge of Brahma Gnana or Atma Gnana leads to Self-awareness. In Self-awareness, the Soul, the innermost self,  remains in its own awareness in the midst of the form, time,  and space.  

The ‘Self’ is not hidden within the human form because the ‘’Self ‘pervades everything and everywhere in all three states.  

The one who propagates the ‘Self’ is within the human form is a religious Guru or a yogi,  not a Gnani.   A Gnani has realized the world in which he exists is nothing but consciousness and there is no second thing that exists other than consciousness. 

Remember: ~

The truth-seeker has to reject the devotional path if he wants to realize the truth beyond form, time, and space. The path of Bhakti is for the ignorant populace.

The Vedas talk about Brahman which refers to the ultimate truth or ultimate reality. The consciousness is the ultimate truth, therefore, the consciousness is Brahman and Brahman is God.

Vedas do not permit idol worship. All the idols are of the Puranic Gods priests are referring to the Puranic Brahma as God they are ignorant of the God in Vedas even though they speak of Vedas.

Priests do not understand the meaning of the Brahman, which is present in the form of consciousness.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare"

The Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the ‘Self’  in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God. 

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

The Vedas confirm God is Atman (Spirit), the Self.

In Yajurveda – chapter- 32:~ It has been said that God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

People, who worship the belief of God, are hallucinating that they become one with such God.

Vedas itself declares: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

How can you worship God? That implies two ~ the worshipper and the worshiped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that, “God is in the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman nor worship other than the Atman. : ~ Santthosh Kumaar