Mundaka Upanishad: ~ “The study of the Vedas, linguistics, Rituals, astronomy and all the arts Can be called lower knowledge. The higher Is that which leads to Self-realization.
The scriptures are being added from time to time. This process will go on. There is the final authority among them? One contradicts the other: duality reigns supreme.
The Upanishads are self-contradictory. Every pundit even gives conflicting interpretations of them. The final authority, therefore, is using one’s own reason. One should apply his reason to them.
The scriptures are for ignorant masses, who wholly accept the material world as it presents itself. Gnana is for those who have begun to realize that things are not what they seem.
The Scriptures are of value only when dealing with persons who are incapable of understanding the truth. They have no value as an authority for those who use reason.
The Upanishads are self-contradictory. Every pundit even gives conflicting interpretations of them. The final authority, therefore, is using one’s own reason. One should apply his reason to them.
The scriptures are for ignorant masses, who wholly accept the material world as it presents itself. Gnana is for those who have begun to realize that things are not what they seem.
The Scriptures are of value only when dealing with persons who are incapable of understanding the truth. They have no value as an authority for those who use reason.
I quote only verified citations from the scriptures. I need no scriptures, but I quote them to help the seekers realize what the scriptures are saying.
The Upanishads are the only scriptures in the world that says:~ It is impossible to find and realize the truth via religion and scriptural study.
Katha Upanishad: ~ This Atman cannot be attained by the study of the Vedas, or by intelligence, nor by much hearing of sacred books. It is attained by him alone whom It chooses. To such a one Atman reveals Its own form. (Katha Upanishad Ch-II -23-P-20)
Mundaka Upanishad: ~ This Atman cannot be attained through study of the Vedas, nor through intelligence, nor through much learning. He who chooses Atman—by him alone is Atman attained. It is Atman that reveals to the seeker Its true nature. (3 –page-70 Upanishads by Nikilanada)
When the Upanishad says, the human goal is to acquire Self-Knowledge and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self –Knowledge, then why anyone should indulge in it. The religion, concept of individualized god and scriptures are the greatest obstacle to realizing the Advaitic truth because they are based on the false self. The seeker of truth has to search the ultimate truth without losing himself in the labyrinths of philosophy, through deeper self-search and assimilate and realize it.
That is why Sage Sankara, indicated in Bhaja Govindam says:~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) ~ One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.
When the Upanishad says, the human goal is to acquire Self-Knowledge and they indicate the personal gods, scriptures, worship, and rituals are not the means to Self –Knowledge, then why anyone should indulge in it. The religion, concept of individualized god and scriptures are the greatest obstacle to realizing the Advaitic truth because they are based on the false self. The seeker of truth has to search the ultimate truth without losing himself in the labyrinths of philosophy, through deeper self-search and assimilate and realize it.
That is why Sage Sankara, indicated in Bhaja Govindam says:~ (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) ~ One without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.
The above passages further prove that: Self-Knowledge cannot be attained by the study of the Vedas and intellectual understanding or by bookish knowledge. Therefore, there is no use of studying the Vedas and other scriptures in order to acquire the non-dual wisdom. That is why Buddha rejected the scriptures, and even Sage Sankara indicated that the ultimate truth lies beyond religion, the concept of God and the scriptures.
Upanishads:~ They alone in this world are endowed with the highest wisdom who are firm in their conviction of the sameness and the birthlessness of Atman. The ordinary man does not understand his way. (Chapter IV — Alatasanti Prakarana 95-P-188 in Upanishads by Nikilanada)
Therefore, there is no use in taking the strain to understand and assimilate the conceptual divisions invented by teachers of philosophy through their excessive analysis. There are more and more doubts and confusion if one tries to understand and assimilate the ultimate truth through scriptures.
Why follow the path of doubts and confusion by losing oneself in the labyrinths of philosophy, when one can realize the ultimate truth without them. By mentally tracing the source of the mind from where it rises and subsides one becomes aware of the fallacy of the mind, which rises as waking or dream and subsides as deep sleep. The mind raises from consciousness and subsides as consciousness. Therefore, there is a need for perfect understanding, assimilation of the Advaitic truth.
There is no need to renounce worldly life to get Self-Realization. Any householder can attain it if he has the inner urge.
Sage Sankara says in a commentary on the Vedanta sutra that what is accepted without a proper inquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, something which is detrimental to our spiritual progress.
Seekers of truth should not believe blindly in Advaitic traditional orthodox without verifying all the facts from every angle. One has to reflect through reasoning over and over again without getting tired of the process.
Ashtavakara: ~ "The man of knowledge, though living like an ordinary man, is contrary to him and only those like him understand his state.:~Santthosh Kumaar
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