People are being conditioned by the religious myth which has made them a non-thinker. People need to come out of the religious myth to realize God in truth.+

People are being conditioned by the religious myth which has made them a non-thinker. People need to come out of the religious myth to realize God in truth.

People are unaware that their inherited Gods what they worship and pray is not God in truth. From the Vedic perspective, their Gods based on blind belief itself is superstition.

Religions are based on blind faith or blind belief.  Gods based on blind faith or blind belief are not God in truth.

Without blind faith or blind belief-based God, there is no religion. Belief implies duality. 

God cannot be brought down to the domain of duality. There is only one being in reality and it is the Soul, the Self.  The Soul is present in the form of consciousness. 

The Soul, the Self, which is present in the form of consciousness pervades everything and everywhere in all three states. Thus, the Soul or consciousness is the ultimate truth or Brahman in truth. 

The people are not bothered to find out the truth of their own God which they believe in and worship.

All people want is a happy life of ease with plenty of money, security, and other comforts at their command.

Thus, people are seeking a happy life with comforts free from fear. They are strongly conditioned to believe in birth, life, and death, therefore, the idea of birth, life, and death will not diminish until one realizes the experience of birth, life and death are part of the illusion.

Know what God suppose to be in truth and realize God in truth.

Kena Upanishad (7) Chapter I:~ That which cannot be perceived by the eye, but by which the eye is perceived-That alone known as Brahman (God in truth), and not that which people here worship.

If you cannot see God through your physical eyes then why do you waste your time debating about your personal Gods with forms and names.

All the personal Gods with forms and names are merely based on blind belief within the domain of the illusory universe or Maya. . Thus, the Gods with forms and names are bound to be a falsehood.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God in truth) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than the consciousness.

Religious Gods are not God in truth. One must realize what God suppose to be in truth.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth." The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

Vedas and Upanishads confirm the Soul, the Self, is present in the form of the Spirit or the consciousness.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Bible says: ~ “God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.

Even Brihadaranyaka Upanishad: ~ Brahman (God in truth) is the form of the Athma, and it is indeed Athma itself.

There is a clear-cut idea of God in the Vedas, Upanishad, and Bhagavad Gita. And also, there is a clear-cut idea of what not to worship as God in place of real God. Thus, it proves from a Vedic perspective the Puranic Gods are not Vedic Gods.

Vedas says never to accept another God in place of the Atman nor worship other than the Atman.

The Soul is the real God, which is the cause of the dualistic illusion and it itself is uncaused.

The Soul is the ultimate truth or Brahman. The Soul is in the form of consciousness. The Soul is the Self -evident. It is not established by extraneous proof. It is not possible to deny the Soul because it is the very essence of the one who denies it. The Soul is the basis of all kinds of knowledge, presuppositions, and proofs. The Soul, which is present in the form of the consciousness (Spirit), is the ultimate truth or Brahman or God in truth.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described, because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just its attributes. The Nirguna Brahman of Sage  Sankara is impersonal. : ~ Santthosh Kumaar