The Spirit is the root element of the universe.+

The nature of the Soul is the fullness of the consciousness without the illusory division of form, time, and space. The fullness of the consciousness is emptiness. 

Religious Gods are religious truth. In Spirituality, the ultimate truth or Brahman is God in truth. The religious truth is the dualistic truth. Spiritual truth is the universal truth. Religious Gods are based on belief and without the belief is they cease to exist.

Spirit is the Spiritual God and Spirit is universal.  Spirit is the cause of the universe and it is causeless.

 Yajurveda – chapter- 32:~  God is Supreme Spirit.

Vedas confirm the  Atma (Soul), the innermost Self, is present in the form of the Spirit or the consciousness is the ultimate truth or  Brahman or  God.  Thus, the Vedic God is Spiritual.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5) 

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. 

In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is. 

One has to go beyond Vedas means to go beyond religion. Going beyond religion means, going beyond the blind belief-based God.  Going beyond the Vedas, the Religion and the blind belief-based God is going beyond the illusion.   That is the end of the Vedas (Veda –antha).

Realization of the ultimate truth or Brahman itself is God-realization. God-realization itself is real worship.  

Remember:~

This universe is nothing but Atman (Soul) because it is created out of Atman. Atman is present in the form of consciousness. Consciousness is the ultimate truth or Brahman. Thus the Atman, the Self is Brahman. The Atman, the Self by knowing its formless non-dual true nature becomes free from experiencing the illusory duality as reality.

Rig Veda: ~ The Atman (Soul) is the cause; Atman is the support of all that exists in this universe.

Bhagavad Gita: 7: 19:~ Everything is Atman, there exists nothing except Atman.”

All is consciousness. The whole universe is consciousness. From consciousness, the universe comes. When the universe disappears, the consciousness still remains without form, time, and space.

The one who awakened to the knowledge of the 'Self' becomes Brahma Gnani. A Gnani by realizing the ultimate truth or Brahman knows that all the three states are merely an illusion created out of consciousness. 

Whoever realizes the ultimate truth or Brahman knows that the three states and the formless witness of the three states are one in essence. If a man worships God as a separate entity is ignorant.  If one is thinking God is one and the ‘Self’ another, he has not the true knowledge.

Sage Sankara says: ~ V.63 ~ "Without knowing and examining the external world, one can’t know Truth, as the idea that the external world exists, won't go. It can go only by an inquiry into the nature of the external world.

Sage Sankara says in the commentary on the Vedanta sutra that what is accepted without a proper inquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, in something detrimental to our spiritual progress.

Seeker of truth should not believe blindly in Orthodox Advaita without verifying all the facts from every angle. One has to reflect through reasoning over and over again without getting tired of the process.

Sage Sankara: ~ “VC~ All this universe which through ignorance appears as of diverse forms, is nothing else but Brahman (consciousness) which is absolutely free from all the limitations of human thought.

The universe is the product of ignorance. The ignorance is present in the form of the ‘I’.

Sage Sankara says:~ VC-47 All the effects of ignorance, root, and branch, are burnt down by the fire of knowledge, which arises from discrimination between these two—the Self and the non-Self.

Until you think you are an individual separate from the world and the world that existed prior to you and you are born in it afterward the ignorance will prevail as a reality. Till ignorance is there the universe prevails as reality.

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Perfect understanding and realization of ‘what is what’ leads to Self-awareness. By holding on to theories one remains in the realm of duality. You have to mentally go on dropping what is not the truth through deeper Self-search. Finally when you become aware of the fact that, your ego, your body, and the world are one in essence then there is Self-awareness in the midst of duality. :~Santthosh Kumaar

You may be a Hindu, you may be a Christian, you may be a Buddhist, you may be a Muslim, you may be a Jew. Remember, the ‘Self’ not you but the Soul.+

Advaita is the universal truth. Advaita is the universal God. All dualistic Gods of belief belong to the dualistic illusion.  Realize God right now and right here ~  means right in this very life, not in the next birth or next world.

You may be a Hindu, you may be a Christian, you may be a Buddhist, you may be a Muslim, you may be a Jew.  Remember, the ‘Self’ is not you but the Soul, which is present in the form of the Spirit or consciousness.  The Soul, the ‘Self’ is neither a Hindu, nor a Christian, nor a Buddhist, nor a Muslim because it is a formless, timeless, and spaceless existence.

Remember the Soul; the Spirit is God in truth.  Religious Gods are merely beliefs. Belief is not God.  Religious God cannot be considered as a center because the Soul,  the ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Even Bhagavad Gita says: ~ “Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Kena Upanishad (6) Chapter I: ~  “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~  That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (8) Chapter I:~  That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, the world in which he exists as a reality.  For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space.

That is why Sage Sankara says:~  VC~.61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC-  v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not  even in the lifetimes of a hundred Brahmas put together

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman (God).” Brahman must be realized. Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments. 

Sage Sankara’s wisdom reveals: ~ Atman is the only one ultimate reality or Brahman.  Brahman is God.

Advaita means the Soul, the Self, which is second to none. The Soul, which is present in the form of the Spirit or the consciousness, is the ultimate truth or Brahman or God in truth. Advaita is the nature of God, the Self. Advaita is God in truth. Advaita is the fullness of consciousness.:~Santthosh Kumaar 

The ignorance will not vanish by becoming a sanyasi or a monk, a sadhu or swami.+

Remember this, the truth has to be realized being in this world doing all the worldly duties and not run behind the Gurus and yogis or escape to mountains and caves and Ashrams or join some cult.    

The ignorance will not vanish by becoming a sanyasi or a monk, a sadhu, or a swami.  If you are seeking truth then you have to drop all that is not needed to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

It is very sad to see children are forced into monkhood in the monastery brainwashed to become a monk.  

It is very sad to see youngsters are discontinuing their education to become a sanyasi.

It is very sad to see people are renouncing their family life and dedicating themselves to some cult.  

What is the use of becoming a monk or sanyasi or swami or Sadhu?  

Sanyasa is a religious fable. Sanyasa is nothing to do with the ultimate truth or Brahman.

The sanyasa or monkhood is useless so long as the ultimate truth is unknown, and sanyasa or Monkhood is equally useless when the ultimate truth or Brahman has already been known.

What is the use of giving up something within the unreal world when Sage Sri, Sankara declares the world is unreal and Brahman alone is real? 

Remember:~

Sanyasa is nothing to do with ultimate truth or Brahman.  When the Self is not you then what is the use of taking sanyasa. You are the false Self (waking entity) within the false experience (waking).  Deeper Self-search reveals the fact that the waking experience itself is merely an illusion.  Suppose if you had asked the same question in the dream, the dream becomes unreal when the waking takes place. Similarly, the waking becomes unreal when wisdom dawns. The wisdom dawns when the waking entity (you) realizes it is not the Self.  

There is no need to take sanyasa and renounce worldly life to acquire Self-knowledge or Brahma Gnana or Atma Gnana. All the guru propagated knowledge is not Gnana. All guru propagated knowledge is meant for the ignorant populace. If you are stuck up with religion and yoga you are unfit to tread the Atmic path.

If you are seeking the truth of your true existence then you must set yourself free of religious background and cultures, all accumulated should be discarded.

The seeker has to have the courage to accept the truth and reject the untruth because most people will not be able to subscribe to the path of truth, because, they are sentimentally and emotionally involved with their inherited belief system, and even if one does he has to overcome all his doubts, confusion, and despair. These are problems for the seekers who are from a religious background because of their conditioning and they are made to accept their blind belief as truth and their interest or insight is not deep. 

Thus, all my blogs are useful in analyzing these problems because they highlight what is not the truth according to their own religious scriptures and make them accept the truth and reject all the false conditioning and move ahead in the pursuit of truth.

Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him and only those like him understand his state.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread." (Select Works of Sage Sri, Sankara" also his commentary on Brihad)

Thus, the above passage proves that all those who were the sanyasin robes are wearing it for the sake of bread belongs to the religion; they are nothing to do with the Self-knowledge or Brahma Gnana or Atma Gnana. There is no need to criticize and condemn the Gurus, yogis, and swamis because they are needed for the welfare of ignorant masses in the dualistic world.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani).

That is why Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

Remember:~ 

Sage Sankara’s wisdom is not teaching or philosophy but Advaita is the universal wisdom. Advaitic wisdom is neither a teaching nor a theory but it is mere guidance to those who are seriously seeking the ultimate truth or Brahman. Grasp the ultimate truth anytime, any age, if the seeker has the spiritual maturity and capacity to grasp it. 

Advaitic wisdom is pure spirituality. Advaitic wisdom is nothing to do with religion and yoga.

Hindu religious literature is full of such aphorisms as ' there is no higher deity than the Guru; the Guru is the ultimate Truth and Deity. God and Avatars (incarnations) are secondary to the Guru in importance; there is no higher refuge, no higher target, no higher destination than the Guru; the Guru is God himself; God and the Guru are one; he who makes a distinction between the Guru and God is ignorant and stupid; and scores of similar others. They abound both in Sanskrit and in modern Indian languages.

All Guru-oriented paths and practices belong to religion and yoga. Do not be a slave of the Gurus' ornamental words if you do you will be caught up in a hallucination.  Do not waste time with those who propagate half-baked knowledge.

All those whose intelligence has been stolen by hallucinations follow the Gurus.

Vedas bars human worship: ~

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.":~  (Yajur Veda 40:9.)

Then why worship and glorify the Guru s and Yogis (human form)   in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.

The inner 'Self' revels ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready

Do not believe in a thing because you have read about it in a book. Do not believe in a thing because a wise man has said it was true. Do not believe in words because they are hallowed by dualistic knowledge Find out the truth for yourself. Use Soulcentric reason, which leads to the realization of the truth, which is beyond the form, time, and space

Advaitic wisdom can never be gained by argument and provocation. Discard all the accumulated dualistic knowledge by realizing the world in which you exist, exists because of ignorance. Get rid of the ignorance by realizing the world in which you exist is created out of single clay and that single clay is the Soul, which is present in the form of the consciousness. Realizing the ‘Self’’ is not you but the Soul is Self-realization. The Soul is the cause of the universe and it is uncaused.

Katha Upanishad says:~ Fools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Ch~ II-5 P-14)

 Yoga Vasistha says:~  Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only through inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia. 

The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in the religious and the yogic path.  There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

That is why Bhagavan Buddha said: ~ “Believe nothing because a wise man said it, Believe nothing because it is generally held. Believe nothing because it is written. Believe nothing because it is said to be divine. Believe nothing because someone else said it. But believe only what you judge to be true

 Wisdom consists in knowing the truth, that everything (mind or physical existence) is consciousness.  The freedom (ultimate truth) is always there yet one does not know it.  But to those whose reason is turned away from physicality and who have attained the serenity of the Soul or consciousness, the Self, is quite near to realizing the ultimate truth or Brahman. 

People born in different sects and castes remain as its follower. Most of the sect is founded by some gurus, thus the Indian belief system is a Guru Cult, i.e. believes in the worship of the Guru as the Supreme Deity. 

All Guru-centric paths are not meant for those who are not seeking the truth.  Gurudom is nothing to do with ultimate truth or Brahman. Self-knowledge or Brahma Gnana or Atma Gnana is nothing to do with physical Guru.  : ~Santthosh Kumaar

Why you are sticking a Guru and who is not a Gnani and their ‘I’ based teaching, which is not Advaitic Gnana.+

Remember ‘I’ is an illusion. If ‘I’ is an illusion all the ‘I’ based Gurus and their teaching is bound to be an illusion.  If you are stuck with ‘I’ based teaching you are stuck up to ignorance.

The ‘I’ hides the Soul the Self.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

That is why Ashtavakra Gita 16:10:~” If you desire liberation, but you still say "I," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers.

People are stuck with the reality of the ‘I’, which they take as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth.

That is why Sage Sankara says: - VC-65_ As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never come out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

People refuse to accept anything other than their Gurus words. For them, their Gurus words are the ultimate truth. They do not accept anything else other than their accepted truth. There is no need to convince such a mindset.

Such a mindset is not fit to acquire Self-knowledge or Brahma Gnana or Atma Gnana. The seekers of truth accept only the truth nothing but the uncontradictable truth.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

All those whose intelligence has been stolen by ignorance, they are stuck up to the ‘I’ based teachings.

That is why Bhagavad Gita says: ~ “ Among thousands of men, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘Self’ in truth.

Humanity has to awaken to the reality of its true existence by realizing the world in which humanity exists is merely an illusion created out of the consciousness through Self-knowledge or Brahma Gnana or Atma Gnana.

Self-knowledge or Brahma Gnana or Atma Gnana frees the Soul, the innermost Self from the cage of the dualistic illusion.

Sage Sankara says: ~ VC-162- There is no liberation for a person of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

From the standpoint, of the Soul, the  Self, the ‘I’ is a dualistic illusion.

If the ‘I’ is the dualistic illusion then the form, time, and space are illusions.

If form, time, and space are an illusion then the universe is an illusion.

If the universe is an illusion, then the three states are an illusion.

 If the three states are an illusion then the experience of birth, life, death, and the world is an illusion.

If the experience of birth, life, death, and the world is an illusion then the individualized God, heaven, hell, sin, and karma are part of that illusion.  

Therefore, it is necessary to realize ‘what is an illusion and ‘what is a reality to get freedom from falsehood.  

By inquiring WHO AM I?   it unfolds the fallacy of the form thus only half the truth is revealed. The ignorant who fail to apprehend the ‘Self' is caught in the web of illusion experience, the birth, life, death, and world as reality.  The people who think the ‘I’ or ‘I AM’ as the 'Self' are caught up in the web of duality experiences the form, time, and space as a reality.

Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him and only those like him understand his state.

A Gnani can point at the sky, but the seeing of the star is the seeker's own work.

The truth-seeker seeks only truth. The inner Sage will guide you with love. Your sincerity and seriousness lead you to your inner core. Sincere and serious seekers are not excluded.

All the chosen ones will get freedom from experiencing the illusion (duality) as a reality. All the seekers of truth are chosen ones.

Katha Upanishads: ~ This Atman is attained by him alone whom It chooses. To such a one Atman reveals its own form. (II -23-P-20)

All the chosen ones will get freedom from experiencing the illusion (duality) as a reality. All the seekers of truth are chosen ones.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread." (Select Works of Sage Sri, Sankara" also his commentary on Brihad)

Thus, the above passage proves that all those who were the sanyasin robes are wearing it for the sake of bread belongs to the religion; they are nothing to do with the Self-knowledge or Brahma Gnana or Atma Gnana. There is no need to criticize and condemn the Gurus, yogis, and swamis because they are needed for the welfare of ignorant masses in the dualistic world.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani).

~ Then why you are sticking a Guru who is not a Gnani and their ‘I’ based teaching, which is not Advaitic Gnana. :~Santthosh Kumaar 

Among million people, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘God’ in truth.+

Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Among million people, scarcely one strives for perfection; and of those who strive and succeed, scarcely one knows the ‘God’ in truth.

Upanishads say in effect that ~ If you believe that the ‘the Soul, the innermost Self’ is one and God (Brahman) is another you cannot understand Truth.

Whatever is real in the world in which we exist is Consciousness, which is God in truth. All that is real in the world in which we exist is the Soul, the Self, which is present in the form of consciousness.

Thus, by realizing the Self, which is the Soul, we discover the Soul, which is present in the form of consciousness itself is God which is hidden by the ‘I’, which is the dualistic illusion.

Sage Sankara’s wisdom reveals: ~ Atman is the only one ultimate reality or Brahman.  Brahman is God.

Advaita means the Soul, the innermost Self, which is second to none. The Soul, which is present in the form of the Spirit or the consciousness, is the ultimate truth or Brahman or God. Advaita is the nature of God, the innermost Self. Advaita is God. Advaita is the fullness of consciousness.

 Yajurveda – chapter- 32:~   It has been said that God Supreme or Supreme Spirit.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

One should not accept any belief, philosophies, or theories as truth without verification.  If one says it may be true, then he is only imagining. The seeker must go as far as he can, never stop at a doubt; he should not get disheartened by it.  

The seeker has to try to overcome all the doubts and confusion. The seeker should not kill it without verifying. Let the entire doubts sprout, but the seeker must try to overcome them fearlessly until he reaches the ultimate truth.

The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self.

All the physicalized Gods and belief-based Gods are a reality within the dualistic illusion.   

Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Bhagavad Gita Chapter:~ “All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

If one says he has not seen Gods' face. If he says that he did this or went there, it will only be his imagination. This applies to all learned theorists.

Vedas and Upanishad confirm the Soul, the Self, is present in the form of the Spirit or consciousness.

If God is Spirit, then how does man know God created the world? There is no proof. If man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).

 The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is. 

The Spirit is present in the form of consciousness. Everything is consciousness. All the moments are within the dualistic illusion. Whatever happens, within the dualistic illusion is bound to be an illusion created out of consciousness. Thus, consciousness alone is real and all else is merely an illusion. Thus, consciousness is the ultimate truth or Brahman or Advaitic  God in truth. :~Santthosh Kumaar