Sage Sankara's Advaitic wisdom exposes the falsity of religion and religious Gods.+

Religious believers are constantly quarreling with one another claiming that their religion is superior to other religions. They haven't the intelligence to understand that in reality there is nothing that exists other than the universal God, which is present in the form of the Spirit. The Spirit is the innermost Self.

Religion is not spirituality. Religious people are based on the inherited blind belief as truth whereas Spiritual people bases themselves on the Soul, the Spirit as the ultimate truth, or Brahman. Never mix religion with spirituality.

The ultimate truth is One and universal. All people are seeking the same Truth..... Everyone is going toward the ultimate goal. They will all realize the ultimate truth or Brahman or God if they have sincerity and longing to realize it.

Religion is based on blind belief. But in pursuit of truth, doubt is the main ingredient.

Most people have the desire to know the truth, but the capacity to understand and assimilate it is limited. The result is that people resolve the conflict by jumping to the first and simplest and easiest conclusion as the correct one, and smugly but unjustifiably thinking “I know”: Thus, they commit the fallacy of primitivity.

The seeker needs proof to accept anything as truth. Every guru intellectuals, pundit, or yogi statements have to be verified before accepting them as the ultimate truth or Brahman. Their claims have to be verified before accepting them as true.

Remember:~

Advaitic wisdom of Sage Sankara is pure spirituality or Adyathma do not make it a philosophic sect. Sage Sankara’s path of wisdom is the independent search for truth.

Sage Sankara’s Advaitic wisdom deals with the practical bearing of philosophy to remove the initial prejudice that it is remote from life.

Adyatma is nothing to do with religious sects or creeds and religious beliefs or any philosophy or Guru's teaching. Adyatma is pure spirituality. Knowledge of Atma is Adyatma. Advaita is Adyatma. 

Adyatma is the knowledge of the truth beyond form, time, and space. Bifurcate religion, yoga, and theoretical philosophy and base the truth on the Athma it is Adyathma.

Adyatma is based on the ultimate truth which is based on the Atman or Spirit, which is the Self.

Sage Sankara's Advaitic wisdom is pure spirituality or Adyathma.

A Gnani speaks of the truth hidden by the dualistic illusion (I) just as it is, without any artifice or coloring. He is not concerned about the listener, he does not care whether his listener will understand or not.

Select Works of Sage Sankara" also his commentary on Brihad Upanishad: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread."

Sage Sankara's commentary: - "The knower of Brahman (Self-realized or Gnani) wears no signs.- Page 489

Page 500 asks in effect "Tell us what you know, show it, and let us examine it under the mental microscope." It means we must bring notions and beliefs out of vagueness into clearness. It also criticizes the mystics who claim superior knowledge but who cannot communicate it for purposes of verification.

On page 482: On Gnani: "The knower of Brahman wears no signs. Gives up the insignia of a monk's life…his signs are not manifest, nor his behavior." When the knower of Brahman wears no signs -- it means he does not identify himself as a Guru or a teacher.

A Gnani cannot have the idea of renouncing the world or giving up something of the practical world because that would connote the idea of duality. Duality is merely an illusion from the ultimate standpoint. Knowing no second thing at all there remains nothing to be given up.

The Gurus and yogis belong to the religion, not Spirituality. Guru and yogis are meant for those who are emotionally involved with their religion and religious Gods and Gurus

Remember:~

Sage Sankara's Advaitic wisdom exposes the falsity of religion and religious Gods.

We may belong to a different religion, belief, culture, tradition, lineage and nationality, and race.

We are a separate entity, with identity, names and diverse blood groups, DNA, and skin color.

With all this diversity there is unity because the world in which our birth, life, and death take place is created out of single clay. That single clay is the consciousness.

Knowledge of this single clay brings unity in diversity. Knowledge of this single clay is Self-knowledge or Brahma Gnana or Atma Gnana.

There is a need for humanity to realize we all are made of the same clay.

Advaitic wisdom of Sage Sri, Sankara is the only weapon that can stop the wars, violence, and terrorism, which is going in the name of God and religion, and bring universal peace, universal love, and universal brotherhood.

Religion makes diversity in unity whereas spirituality brings unity in diversity.

Remember:~

God is the Soul, the Self, which is present in the form of consciousness. The consciousness pervades everything and everywhere in the universe because the universe is nothing but a dualistic illusion or Maya created out of consciousness.

The universe is the product of ignorance. It is the Soul that is in ignorance.

The Soul has to be awakened from its sleep of ignorance. In order to awaken the Soul, the Self you should realize the ‘Self’ is not you but the ‘Self is the Soul by constant remembering of the Soul.

When the Soul the ‘Self wakes up in the midst of the dualistic illusion or Maya the ignorance vanishes the Soul sees itself as it is without the form, time, and space even in the midst of the illusory form, time, and space.

The Soul, the God is impersonal. The only way to approach God is by Acquiring the Advaitic wisdom of Sage Sankara.

Sage Sankara’s Supreme Brahman (God in truth) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Constant remembrance of the nature of God leads to Self-awareness, which itself is God-awareness.:~Santthosh Kumaar