Those who are wedded to philosophical and scriptural knowledge will permanently remain in illusion believing their philosophical knowledge as real wealth.
Until and unless they make sure the ‘Self’ is not the ‘I’ and the world is unreal through deeper ‘Self’-search they are bound to believe their egocentric intellectual accumulated knowledge as wisdom. The Advaitic wisdom is knowledge of the existence which is hidden by the form, time, and space.
Until and unless they make sure the ‘Self’ is not the ‘I’ and the world is unreal through deeper ‘Self’-search they are bound to believe their egocentric intellectual accumulated knowledge as wisdom. The Advaitic wisdom is knowledge of the existence which is hidden by the form, time, and space.
Philosophical and scriptural knowledge which are based on the ego as the ‘Self’ is not useful in pursuit of truth
Lectures consisting of a shower of ornamental words, the skill in expounding the Scriptures or intellectual theories, and likewise erudition - these merely bring on a little personal enjoyment to the intellectuals, but are no good for freedom.
By discussing philosophy or by indulging rituals, prayers, and worship or by glorifying Gurus or Gods, freedom from duality will never come because the conviction of duality grows stronger and stronger. If one has the strong conviction that, the practical life within the practical world as reality, then there is no freedom from experiencing the birth, life, death, and the world as reality. Until one believes the experience the birth, life, death, and the world as reality the duality will prevail as a reality.
Sages of truth restrained themselves parting the Self-knowledge or Brahma Gnana or Atma Gnana to the mass and only a selected few. It was hidden from the people who were not qualified and receptive to it. Self- it was given knowledge or Brahma Gnana or Atma Gnana was not written down but was imparted orally to the chosen few.
Thus, religion was given to the mass, and knowledge of the spirit is given only selected a few. Thus, we find traces of the knowledge of the Spirit in the religious books in the form of parables.
Katha Upanishad says: ~ This Atman is attained by him alone whom It chooses. To such a one Atman reveals Its own form. ( II -23-P-20)
Upanishads:~ Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14)
The inner 'Self' reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready. : ~ Santthosh Kumaar
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