Bhagavad Gita itself says, God (Brahman) is considered the all-pervading consciousness.+

No one has proved the existence of an individualized God. Such individual Gods are available in the domain of duality. From the ultimate standpoint, the duality is not reality. The personal experience which is not universally valid is no proof, and nor is an ecstatic feeling.

If one claims that God is doing this or that, or has such and such qualities, he is hallucinating with his inherited belief. He did not see God doing it? He is simply assuming.

God is only a settled fact for believers, but for others God’s existence is problematic. Without the belief, the God of belief ceases to exist. When the world in which we exist itself is an illusion then whatever we have seen known, believed, and experienced within the illusory world is bound to be an illusion.

The truth of Organized Religion can only be proved by physical strength or by imagination, or power of the weapon or power and force, never by reason.

Jesus raised the dead and Lord Krishna picked a mountain, Lord Rama killed Ravana, and the Mahabaratha war happened within the dualistic illusion. Whatever belongs to dualistic illusion is bound to be an illusion. 

Jesus, Lord Krishna, and Lord Rama's existence are limited to the domain of form, time, and space.  the form, time, and space are a  reality within the dualistic illusion or Maya. 

Mythological gods and goddesses are based on belief. The blind belief-based Gods are not God in truth. The belief implies duality. From the ultimate standpoint, the duality is merely an illusion. Thus, whatever one sees, knows, believes, and experiences within the dualistic illusion are bound to be an illusion.

Mythology breeds superstition, blind belief, senseless rituals, and the most irrational and gives them a divine outlook. Mythological stories are a myth. Whatever is based on myth is merely a superstition.  Mythology was introduced in the past to the ignorant masses. It has to be discarded if one has to realize the ultimate truth or Brahman or  God in truth.

Mythological stories are a myth. Whatever is based on myth is merely a superstition. Mythology was introduced in the past to the ignorant masses. It has to be discarded as one progresses in his spiritual advancement.

All the mythological Gods are worshiped in the form of idols.  The belief system which propagated ideas of many Gods and Goddesses Bhakti is the only way to God is simply tries to lead the people to darkness with its dogma and idea of many Gods, which is apart from the Self.

Mythology breeds superstition, blind belief, senseless rituals, and the most irrational and gives them a divine outlook.

The Soul, which is present in the form of consciousness, is the real God.  God cannot be expressed by speech because God is a formless, timeless, and spaceless existence. God is prior to the existence of form, time, and space. God is the cause of the form, time, and space and God is uncaused.    The consciousness alone is Brahman or God and not that which people here worship as God with forms and names and symbols.

Vedas and Upanishads confirm the Soul is God in truth.

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27). 

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.  

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God. 

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self.   In reality,  there is no duality, no differentiation. Only Atman exists. 

Shiva and Shakti are religious concepts.  Whatever is seen, known, believed, and experienced as a person within the dualistic illusion (world) is a falsehood.    

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5) 

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”. 

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of real God. 

Yajurveda – chapter- 32:~   God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus,   Idolatry does not find any support from the Vedas. 

Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself. 

When the Bhagavad Gita itself says, God (Brahman) is considered the all-pervading consciousness then why believe and worship any other God in place of the real God. :~Santthosh Kumaar