Vedic people did not worship Hindu Gods and Goddesses. Hindu God and Goddesses are not Vedic Gods.+

In India, people think that religion as a stepping stone to the higher truth but it is not so because the religion is based on the false Self (waking entity or ego) within the false experience (waking or the world).

One must go beyond form, time,  and space. The theistic tradition has been kept alive by the religious orthodoxy. The orthodoxy is the path of ignorance because it is based on ignorance.  The orthodoxy is nothing to do with the ultimate truth or Brahman. Thus, it is not the path of ultimate truth or Brahman.

Vedic people did not worship Hindu Gods and Goddesses. Hindu God and Goddesses are not Vedic Gods.  Vedas mention that God is “One” whereas in Hinduism there are sixty million Gods. Hinduism is not an ancient Vedic religion or Santana Dharma.  Hindus do idol-worship while Vedas bars idol worship.  God pervades in everything and everywhere. Hindus worship Puranic Gods. The Puranic Gods are not Vedic Gods.

Hindus indulge non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability and child marriages. All these lack Vedic sanctions, therefore, Hinduism is not Ancient Vedic religion or Santana Dharma.

All Hindus indulge in non-Vedic practice barred by the Vedas introduced by the different founders of the different sects of Hinduism at a different time, whereas the Vedic religion or Santana Dharma is ancient and has no founder.

 Hinduism is not Santana Dharma or Vedic religion.  Hinduism is not a religion. Rather it is a group of religions found in India that share common beliefs while still remaining very different.

To be considered an orthodox Hindu one need only accept the authority of Shruti, however, there is no universal agreement among Hindus what constitutes Shruti. Vedantins consider the Vedanta, i.e., the Upanishads as Shruti, but also include the Bhagavad-Gita and Brahma Sutras as authoritative. For some Vaishnavas, the Bhagavata Purana is to be considered Veda. Some consider the Tantras are considered Veda. Thus, we find that there is ample scope for different philosophies, ideologies, and practices under the very broad umbrella of Hinduism. And all Hindus indulge in non-Vedic practices barred by the Vedas introduced by the different founders of the different sects of Hinduism.

The vast ocean of Vedic religion or Santana Dharma was consistently steady and calm for a very long period. It appears that as a consequence of the rage of the Buddhist revolution it got suddenly disturbed and flowed down to us in disorder. Even today Vedic religion or Santana Dharma has not recovered from the onslaught of Buddhism and Jainism and is not able to settle in people's hearts in its original form in the same old measure.

The Buddhist influence is seen in a great measure in the Vedic philosophy which is followed by the majority of Indians. Thus, it is clear that Vedic religion or Santana Dharma has not retained its original form, but been influenced by other religions has undergone a sea change. Thus, the influence of Buddhism or Santana Dharma is extraordinary. Even Kumarila Bhatta, who fought with great heroism for the revival of Vedic religion, was so much influenced by Buddhism that he established for the first time in the country, an atheist Vedic religion or Santana Dharma. There is no room for any doubt to assert that the Kumarila Bhatta School was influenced by atheist Buddhism because the school which is based on the validity of the Vedas and rituals refutes the existence of God.

In Yajur Veda – chapter- 32:~ God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. He cannot be seen directly by anyone. He pervades all beings and all directions. Thus,   Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda declares God is ‘ONE’ and God is Atman, then why believe and worship in place of real God.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

When Upanishad itself declares: ~   Sarvam khalvidam brahma ~ all this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the nondual reality (Chandogya Upanishad). 

Even Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Sage Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman  (God) ~ that thou art."

Sage Sankara’s Nirguna Brahman is based on Vedas. The Saguna Brahman has no Vedic sanction.

Thus, it clearly indicates the Vedic God is without the form and attributes and ever free.  

Vedic Gods, hardly have any significance in present-day Hindu belief system. The Gods and Goddesses important to the Hindus of today are Ram, Krishna, Kali, Ganesh, Hanuman, Brahma, Vishnu, Shiva and the respective consorts of the last three, namely, Saraswati, Lakshmi, and Shakti. None of these deities figured prominently in the Vedic pantheon and some of them are clearly non-Vedic.

The more important religious sects among the Hindus, like Vaishnavism, Saivism and so on, did not have a Vedic origin but had come into existence in comparatively recent times.

Originally Shiva and the cult of the Mother Goddess belonged to the religion of the Indus (Sindhu) Valley people. Vedic worshipers did not use temples and idols as Hindus of today do. For them, the sacrificial rituals were more important than the temple or idol worship.

The theory of Avatara (‘descend’) of Gods which is very important to modern Hinduism is non-Vedic.

The term Avatara (…) is not found in the earlier Vedic texts, and is absent from the older Sanskrit glossaries”.

Understanding what is God is not so easy. Religious people can only imagine God based on their beliefs.

On Vedic perspective, Lord Krishna is not Vedic God because Rig Veda says:   May ye never accept another God in place of the Atman nor worship other than the Atman?"

That is why Lord Krishna Says Ch ~V: ~ “Those who know the 'Self'  in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

It proves that the all-pervading Atman, which is present in the form of consciousness, is God.   Thus, worshipping the form-based Gods is meant for the ignorant populace who are incapable of realizing the truth, which is beyond form, time, and space. 

As indicated in ISH Upanishads: ~ By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses. But will that help you? The time you spend there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into darkness.

It clearly indicates that: ` If the human goal is to acquire Self-Knowledge then why one has to indulge in rituals and glorifying the conceptual Gods, Goddesses, and Gurus to go into deeper darkness. Instead spend that time moving forward towards Self-knowledge, which is one’s prime goal. :~Santthosh Kumaar