Do not try to know who you are? By inquiring ‘Who am ‘I’, you will never reach the ultimate end of understanding.+

Do not try to know who you are? By inquiring ‘Who am ‘I’, you will never reach the ultimate end of understanding.

‘Who am ‘I’? is only helpful in the beginning in later stages it is inadequate to realize the truth, which is beyond the form, time, and space.

When The ‘I’ appears along with the world in which you exist appears.

When The ‘I’ disappears along with the world in which you exist disappears.

Try to find out what this ‘I’ is, which appears and disappears. What is it that knows this appearance and disappearance of the ‘I’?

There is nothing that exists prior to consciousness. The ‘I’ cease to exist without consciousness.

The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman.

That is why Bhagavad Gita: ~ “The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

The ‘I’ hides the Soul, the Self, which is present in the form of consciousness.

The seeker has to realize ‘what is this ‘I’ supposed to be in actuality.

If the Self is not ‘I’ but the Self is the Soul then from the standpoint of the Soul, the  Self: ~

Where is the ‘I’?

Where is the ego?

Where is the body?

Where is the mind?

Where is the world in which you exist?

Where are the form, time, and space?

Where is the waking experience?

Where is the duality?

Where is void?

They are or have become one with the Soul which is present in the form of consciousness. The consciousness is the ultimate truth or Brahman.

The ‘I’ is present only when the mind is present. The mind is present only when the world is present. The world is present only when there is the waking experience.

A deeper self-search reveals the fact that the waking experience is not considered different from the world. The world is not considered different from the mind. The mind is not considered different from the’ I’. This truth has to be assimilated.

The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject. : ~Santthosh Kumaar

The seeker will find answers for all his doubts and confusion as he goes on reading my blogs and posting.+

Sage Sankara’s Advaitic wisdom becomes very easy to grasp when one gains a soulcentric vision of the universe.

If your intention is to preach or teach Advaita then you will never be able to grasp the Advaitic truth. Advaitic wisdom is continually shared with humanity without any expectation and helps humanity to wake up to reality. The more you share more inner grace you gain.

Swami Vivekananda says as below. Advaita encompasses everything. Since Advaita requires heavy-duty intellectualism, it had to be progressively simplified. (From 'The Complete Works of Swami Vivekananda)

People dwelling in ignorance, but thinking themselves wise and erudite, go round and round by various blind beliefs and tortuous paths and practices, like the blind led by the blind.

Swami Vivekananda said:~ "The Vedas teach that the Soul is divine, only held in the bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is, therefore, Mukthi - freedom, freedom from the bonds of imperfection, freedom from death and misery."

The truth is very simple, but it is very difficult to grasp because of ignorance. You have to only realize the world in which you exist is created out of single clay. And that single clay is the Soul, which is present in the form of consciousness.

Thus, you and your body and the world in which you exist are nothing but consciousness because they are merely an illusion created out of consciousness. A perfect understanding of ‘what is what’ is needed.

Ashtavakra Gita: ~ “Truly the dualism is the root of suffering. There is no other remedy for it than the realization that all this that we see is unreal and that the Soul, the innermost Self, is the one stainless reality, consisting of the consciousness”. 2:16

Remember:~

If one objectifies and sees a universe, then he is bound to see many things besides the Self and postulate a God, the creator. The world in which you exist rises and sets together from, and into, the Soul, the ‘Self’. If God is apart from the Soul, the Self, then God would be Self -less, that is, outside existence, that is, non-existent.

Chandogya Upanishad:~ One who meditates upon and realizes the Self discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.

The seeker must have the patience to open the blogs and posting and read. It will not only help you to clear all your cobweb of doubts and confusion.

Without reading the blogs trying to argue on your own yardstick, is not of any use. Whatever you have read, whatever you have heard and accumulated becomes a hindrance in realizing the truth, which is hidden by ignorance.

All your egocentric accumulated cocktail knowledge is not Self-knowledge or Brahma Gnana or Atma Gnana. Self-knowledge or Brahma Gnana or Atma Gnana is soulcentric knowledge, which is not available in the spiritual supermarket.

All accumulated knowledge is mental Garbage is no use in the quest for truth. The seeker has to discard all the accumulated knowledge and start afresh.

A perfect understanding of ‘what is what’ through deeper thinking and reasoning helps to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Reading and reflecting on my blogs and postings gradually, the seekers will start assimilating and realizing ‘what is the truth’ and what the untruth is. Repeated reading of my blogs and postings makes the seeker, Soulcentric, and the inner dialogue will start and clear all the doubts and confusion.

When there are no doubts and confusion, then they have realized the truth that form, time, and space are one in essence. And that essence is consciousness. There is no use in wasting time in questioning and arguing same time and effort have to be used to make the seeker more independent and without external spoon-feeding, he can reach the inner core, which is the Soul, which is present in the form of consciousness.

In the Atmic path discussion of the unimportant subject matter is a great hindrance. The path of truth is the path of verification. Nothing has to be accepted as truth without verification. Agreeing to disagree causes unnecessary friction.

Advaitic Truth is very simple but it is very difficult to grasp because of ignorance. You have to only realize the world in which you exist is created out of single clay. And that single clay is the Soul, which is present in the form of consciousness.

Thus, you and your body and the world in which you exist are nothing but consciousness because they are merely an illusion created out of consciousness. A perfect understanding of ‘what is what’ is needed.

A Gnani can point at the sky, but the seeing of the star is the seeker's own work.

It is necessary to reflect on the same truth again and again till it becomes reality. One needs to constantly reflect on the subject until he gets a firm conviction of what is what.

Words of wisdom are needed until one gets a firm conviction of ‘what is what’. People need to read and hear the words of wisdom to think, reason, reflect deeply, and reach the ultimate end of understanding. Words of wisdom are needed until one gets a firm conviction of ‘what is what’. People need to read and hear the words of wisdom to think, reason, reflect deeply, and reach the ultimate end of understanding. :~Santthosh Kumaar

Religion, caste, and creed are creations of man to live in a certain way of life within the society in a certain order as prescribed in the scriptural doctrine in the illusory world.+

The injunctions and prohibitions of the orthodoxy have no application to those who are in the path of wisdom or Gnana. They apply only to those who look upon themselves as belonging to a certain caste or sector stage of life.

Religion, caste, and creed are creations of man to live in a certain way of life within the society in a certain order as prescribed in the scriptural doctrine in the illusory world.

Religions pertain only to the individual within the practical world, and not to the Soul, the Self. Religion is based on the dualistic perspective whereas Spirituality or Adyathma is based on the Soul, which is based on the nondualistic perspective.

Thus, religion is nothing to do with the ultimate truth or Brahman, which is beyond form, time, and space.

The Soul which is present in the form of consciousness pervades all three states. The consciousness is the formless substance and the witness of the three states.

Remember:~

A Gnani is completely free from all human attributes by realizing the fact that, the Self not human has anything to gain from action or inaction, meditation or Japa, or rituals and yoga.

A person who meditates continuously attains identity with the object of meditation, but this identity ceases if the practice of meditation is given up. But the realization of the Self, once attained through knowledge, is never lost.

Sage Sankara says ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation

In reality, every living being including the world in which they exist is an illusion created out of consciousness but ignorance hides the fact. Self -Knowledge or Brahma Gnana or Atma Gnana only reveals this truth.

Because of ignorance, which conceals the real nature of the Soul, the 'Self', people do not realize the purpose of life.

The Sages in past thought just as begging is better than starving, it is better to practice, love, devotion, and meditation for those who are immersed in practical life within the practical world because they are incapable of grasping and realizing the ultimate truth or Brahman. Thus, they prescribed karma Bhakti and yoga love to help the ignorant populace.

Sages in the past might have prescribed performance of the rituals laid down in the scriptures is for the ignorant populace, which is engrossed in practical life within the practical world. :~ Santthosh Kumaar

He who realizes Soul as the 'Self' liberated from the bonds of ignorance, he becomes free from experiencing the illusory form, time, and space as a reality.+

Just as rainwater falling on a mountain peak runs down the rocks in all directions, even so, is he dispersed who sees only the diversity and manyness of the world and does not grasp the Oneness of the Soul, which is present in the form of consciousness. The nature of the Soul is the fullness of consciousness.

As pure water poured into pure water becomes one with it, so also the one who knows ‘Self is not ‘I’ but the ‘Self’ is the Soul, which is present in the form of consciousness become one with the Soul, which is present in the form of consciousness along with the world in which he exists.

He who realizes Soul as the 'Self' liberated from the bonds of ignorance, he becomes free from experiencing the illusory form, time, and space as a reality.

A Gnani’s attention is fixed on the Soul. He is free of ignorance. He is in solitude in the midst of the dualistic illusion. His quest is over. He has reached the highest goal.

When the Soul is mentally separated from the illusion by realizing the illusion too is nothing but consciousness then there is no second thing that exists other than consciousness.

Chandogya Upanishad: ~ sarvam khalvidam brahma - all this (universe) is verily Brahman. By following back all of the relative appearances in the world, we eventually return to that from which it is all manifest – the non-dual reality.

Then it is no use going a roundabout way, trace the Brahman which is the formless substance, and witness of the universe, which is in the form of mind. By tracing the source of the mind or universe one will be able to realize the Brahman. : ~ Santthosh Kumaar

Who am I?" this question was boldly taken up by the great Advaitic Sage Sankara who wrote commentaries on some of the spiritual treatises known as the Upanishads, which form the latter part of the Vedas, the holy scriptures. Sage Sankara addressed the scholars, philosophers, and monks of his day. +

Who am I?" this question was boldly taken up by the great Advaitic Sage Sankara who wrote commentaries on some of the spiritual treatises known as the Upanishads, which form the latter part of the Vedas, the holy scriptures. Sage Sankara addressed the scholars, philosophers, and monks of his day.

The deep inquiry into the nature of the ‘I’ ’ and free the Soul from the illusory bondage of the ‘I’. The ‘Who Am ‘I’- inquiry is for the beginners to expose the unreal nature of the ‘I’.

"Who am I?”- inquiry has no dynamic, direct, universal appeal it is just a starter in the Atmic Path.

Self-inquiry is to realize ‘the Self is not you but the Self is the Soul hidden by the 'I'. It is erroneous to limit the ‘I’ is within the body. Thinking the ‘I’ is within the body and inquiring ‘Who Am ‘I’ will not help to unfold the mystery of the ‘I’.

The ‘I’ hides the reality of existence. The nature of existence is a formless, timeless, and spaceless existence. There is no ‘I’ in reality. The ‘I’ is merely an illusion. Whatever belongs to the ‘I’ is merely an illusion.

The ‘I’ is merely an illusion created out of the Soul, which is present in the form of consciousness. ‘I’ is not the subject. The ‘I’ is an object to the Soul, which is the formless, timeless, and spaceless subject.

If the ‘I’ is an illusion then the world in which you exist is bound to be an illusion.

If the ‘I’ is an illusion then three states, are bound to be an illusion.

If the ‘I’ is an illusion then the form, time, and space are bound to be an illusion.

If the I’ is an illusion then the individual experience of birth, life, death is bound to be an illusion.

If the ‘I’ is an illusion then the words and thoughts are bound to be an illusion.

If the ‘I’ is an illusion then the duality is bound to be an illusion.

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is beyond form, time, and space.

That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the truth of the whole.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "I," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers.

People are stuck with the reality of the ‘I’, which they take 'I' as real because some Gurus have propagated the Self is the ‘I’. is no need to convince such mindsets. The seeker of truth accepts only the truth nothing but the truth.

That is why Sage Sankara says: - VC-65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it, and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

People refuse to accept anything other than their Guru's words. For them, their Guru's words are the ultimate truth. They do not accept anything else other than their accepted truth. There is no need to convince such a mindset.

Such mindsets are not fit to acquire Self-knowledge or Brahma Gnana or Atma Gnana. The seekers of truth accept only the truth nothing but the uncontradictable truth.

That is why Sage Sankara says: ~ VC-63- Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it, and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

The Advaitic wisdom of Sage Sankara has a dynamic, direct, universal appeal. : ~ Santthosh Kumaar

From the standpoint of the Soul, the Self: ~There is no birth, No death, No world ~. This is the truth.+

 

Sage Sankara says: ~ 'World is unreal. He never said the body is unreal. He would have said only birth and death are unreal, but he did not say that he said the world is unreal. He meant the world, including the body because the body and the world appear together and disappear together (waking or dream). Then we have to think, about what remains without the body and the world as a reality.

How can the birth, life, death, rebirth, and reincarnation, which take place in the unreal world be true?

The one, which is aware of birth, life, death, rebirth, and reincarnation (illusion), is the Soul, the Self.

The Soul is birthless and deathless, but it is the witness of the birth, life and death, and rebirth, which takes place within the illusory world.

Remember:~

Only the birth entity believes in rebirth and reincarnation. The one which is born, lives, and dies within the illusory world is not the Self.

The Self is the Soul, which is unborn eternal.

The Self is the Soul, which is present in the form of consciousness. The Soul is the formless substance and witness of the three states.

The Soul is birthless and deathless because it is an ever-formless, timeless, and spaceless existence. The Soul is the fullness of consciousness.

The Soul, which is present in the form of consciousness, is the changeless reality itself. The emptiness and awareness are the nature of the Soul.

It is very difficult to understand and grasp the Advaitic truth, which is beyond the form, time, and space in the beginning but repeated reading my blogs and posts umpteen time makes you understand assimilate the Advaitic truth gradually but surely.

To argue with a person who has renounced the use of reason is like injecting medicine into a corpse. :

Remember:~

In the early Vedic literature, there is no express mention of the doctrine of transmigration.

In the entire Rig Veda~consisting of about 10,500 verses ― there is only one occasion where there is mention of a return to this world after death. What is implied here is that it cannot be taken as important teaching of the Rig Veda.

Reincarnation was not a Vedic belief. Belief in reincarnation which is central to Hinduism of today is not really attested in the Vedas though they hint at life after death. The doctrine of transmigration as elaborated in Hinduism has no place in the Vedic hymns”.

It is in the Upanishads that it appears for the first time. The Rig Veda speaks of two paths for the Souls of the deceased, namely, the path of the God s (devayana) and the path of the fathers (pitriyana). Those who go by the former enjoy immortality and there is no return to physical life after that.

In fact, the Vedic man longed for this state of life. Whereas those who go by the latter path, unite with the fathers and then return to earth, after having enjoyed the fruits of his deeds.

People who are caught up with the idea of reincarnation and rebirth theories are not qualified for Self-Knowledge or Brahma Gnana or Atma Gnana because they accepted the duality as reality

People who believe in reincarnation and rebirth theories are unaware of the fact that their belief is based on the waking entity, which is the false Self within the false experience. The waking entity itself is false Self within the false experience, it means the present experience of birth, life, death, and the world is a falsehood.

Whatever is seen, known, believed, and experienced as the waking entity is bound to be a falsehood because, the Soul, the Self is birthless because it is formless, timeless, and spaceless existence.

The rebirth and reincarnation theory based on the false self (ego) is bound to be a falsehood because the birth and death take place domain of the form, time, and space whereas the 'Self is birthless and deathless. The one, which is born, lives, and dies within the world is not the Self.

A deeper self-search reveals the fact that the waking experience itself is an illusion. It means the present experience of birth, life, death, and the world is an illusion. Thus, the reincarnation theory based on the false Self within the false experience is bound to be a falsehood. When the waking entity is not the Self then whatever theories are based on the waking entity imagined theory.

This imagined theory of reincarnation based on the waking entity or ego is for those lower mindset who are incapable of grasping the ultimate truth or Brahman.

People who are caught up with the idea of reincarnation and rebirth theories are not qualified for Self-Knowledge or Brahma Gnana or Atma Gnana because they accepted the duality as reality. Birth implies duality, and the duality is falsehood from the ultimate standpoint.

From the standpoint of the Soul, the Self: ~

There is no birth, No death, No world ~. This is the truth.

From the standpoint of the Soul, the Self, there is neither birth nor death nor the world. From the non-dualistic perspective, the present birth itself is an illusion because, the Soul, the Self is birthless and deathless.

The one which born, lives, and dies in this world is not the Self. If the ‘Self’ is not the birth entity then whatever is seen, known, believed, and experienced as a birth entity is bound to be an illusion. Thus, the reincarnation theory is based on the birth entity (you or ego), which is the false self within the false experience (waking).

Rebirth and reincarnation theories are based on the birth entity whereas the Soul the Self is unborn eternal because the Soul is formless, timeless, and spaceless existence.

From the standpoint of the Soul, the Self, The world in which we exist is merely an illusion. If the world in which we exist is an illusion then the birth, life, death and rebirth, and reincarnation that happens within the illusory world are bound to be an illusion.

Accepting rebirth and reincarnation theory as reality is accepting false Self (ego) as real Self and false experience (waking) as reality.

Self-realization is impossible if one accepts the present waking entity as the real Self because the Self is neither the waking entity nor the Self is the dream entity, but the Self is formless Soul, which witnesses the coming and going of the three states. : ~Santthosh Kumaar

The experience of birth, life, death, and the world is happening within the ‘I’. The ‘I’ is extraneous to the Soul, the Self.+

The experience of birth, life, death, and the world is happening within the ‘I’. The ‘I’ is extraneous to the Soul, the Self.

Remember the Self is not the ‘I’ but the ‘Self’ is the Soul the witness of the ‘I.

Until you hold the ‘Self ‘as the ‘I’ you will never be able to get Self-realization. ‘I’ hides the Soul, which is the Self.

'I’ is ignorance.

‘I’ is the duality.

‘I’ is form, time, and space.

‘I’ is the universe.

‘I’ is the waking.

‘I’ is the dream.

‘I’ is the illusion.

‘I’ is the experience of birth, life, death, and the world.

Remember:~

Without the ‘I’ there is no ignorance.

Without the ‘I’ there is no duality.

Without the ‘I’ there is no form, time, and space

Without the ‘I’ there is no universe.

Without the ‘I’ there is no waking.

Without the ‘I’ there is no dream.

Without the ‘I’ there is no illusion.

Without the ‘I’ there is no experience of birth, life, death

and the world.

The ‘I’ hides the Soul or consciousness. The ‘I’ hides the truth.

That is why Ashtavakra Gita 16:10:~ ‘If you desire liberation, but you still say ‘I', If you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

Bhagavad Gita: ~ ‘The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

It is time to discard the ‘I’. Never use the word the ‘I’ or I AM for the Self.

The Soul is not within your body but the Soul pervades the whole world in which you exist.

Those gurus who think the ‘Self’ is within the body propagated the Self is to be ‘I AM and they also propagate consciousness is limited to the physical body. They think consciousness is not permanent because it disappears along with physical death.

When the Self is not the body but the Soul, which is birthless and deathless how can you relate the 'I' to the Soul, which is the ever formless, timeless, and spaceless existence.

The ‘I-centric’ teachings are mere imagination based on the dualistic perspective whereas the truth is based on the nondualistic perspective. : ~Santthosh Kumaar