From the standpoint of the Soul, the Self: ~There is no birth, No death, No world ~. This is the truth.+

 

Sage Sankara says: ~ 'World is unreal. He never said the body is unreal. He would have said only birth and death are unreal, but he did not say that he said the world is unreal. He meant the world, including the body because the body and the world appear together and disappear together (waking or dream). Then we have to think, about what remains without the body and the world as a reality.

How can the birth, life, death, rebirth, and reincarnation, which take place in the unreal world be true?

The one, which is aware of birth, life, death, rebirth, and reincarnation (illusion), is the Soul, the Self.

The Soul is birthless and deathless, but it is the witness of the birth, life and death, and rebirth, which takes place within the illusory world.

Remember:~

Only the birth entity believes in rebirth and reincarnation. The one which is born, lives, and dies within the illusory world is not the Self.

The Self is the Soul, which is unborn eternal.

The Self is the Soul, which is present in the form of consciousness. The Soul is the formless substance and witness of the three states.

The Soul is birthless and deathless because it is an ever-formless, timeless, and spaceless existence. The Soul is the fullness of consciousness.

The Soul, which is present in the form of consciousness, is the changeless reality itself. The emptiness and awareness are the nature of the Soul.

It is very difficult to understand and grasp the Advaitic truth, which is beyond the form, time, and space in the beginning but repeated reading my blogs and posts umpteen time makes you understand assimilate the Advaitic truth gradually but surely.

To argue with a person who has renounced the use of reason is like injecting medicine into a corpse. :

Remember:~

In the early Vedic literature, there is no express mention of the doctrine of transmigration.

In the entire Rig Veda~consisting of about 10,500 verses ― there is only one occasion where there is mention of a return to this world after death. What is implied here is that it cannot be taken as important teaching of the Rig Veda.

Reincarnation was not a Vedic belief. Belief in reincarnation which is central to Hinduism of today is not really attested in the Vedas though they hint at life after death. The doctrine of transmigration as elaborated in Hinduism has no place in the Vedic hymns”.

It is in the Upanishads that it appears for the first time. The Rig Veda speaks of two paths for the Souls of the deceased, namely, the path of the God s (devayana) and the path of the fathers (pitriyana). Those who go by the former enjoy immortality and there is no return to physical life after that.

In fact, the Vedic man longed for this state of life. Whereas those who go by the latter path, unite with the fathers and then return to earth, after having enjoyed the fruits of his deeds.

People who are caught up with the idea of reincarnation and rebirth theories are not qualified for Self-Knowledge or Brahma Gnana or Atma Gnana because they accepted the duality as reality

People who believe in reincarnation and rebirth theories are unaware of the fact that their belief is based on the waking entity, which is the false Self within the false experience. The waking entity itself is false Self within the false experience, it means the present experience of birth, life, death, and the world is a falsehood.

Whatever is seen, known, believed, and experienced as the waking entity is bound to be a falsehood because, the Soul, the Self is birthless because it is formless, timeless, and spaceless existence.

The rebirth and reincarnation theory based on the false self (ego) is bound to be a falsehood because the birth and death take place domain of the form, time, and space whereas the 'Self is birthless and deathless. The one, which is born, lives, and dies within the world is not the Self.

A deeper self-search reveals the fact that the waking experience itself is an illusion. It means the present experience of birth, life, death, and the world is an illusion. Thus, the reincarnation theory based on the false Self within the false experience is bound to be a falsehood. When the waking entity is not the Self then whatever theories are based on the waking entity imagined theory.

This imagined theory of reincarnation based on the waking entity or ego is for those lower mindset who are incapable of grasping the ultimate truth or Brahman.

People who are caught up with the idea of reincarnation and rebirth theories are not qualified for Self-Knowledge or Brahma Gnana or Atma Gnana because they accepted the duality as reality. Birth implies duality, and the duality is falsehood from the ultimate standpoint.

From the standpoint of the Soul, the Self: ~

There is no birth, No death, No world ~. This is the truth.

From the standpoint of the Soul, the Self, there is neither birth nor death nor the world. From the non-dualistic perspective, the present birth itself is an illusion because, the Soul, the Self is birthless and deathless.

The one which born, lives, and dies in this world is not the Self. If the ‘Self’ is not the birth entity then whatever is seen, known, believed, and experienced as a birth entity is bound to be an illusion. Thus, the reincarnation theory is based on the birth entity (you or ego), which is the false self within the false experience (waking).

Rebirth and reincarnation theories are based on the birth entity whereas the Soul the Self is unborn eternal because the Soul is formless, timeless, and spaceless existence.

From the standpoint of the Soul, the Self, The world in which we exist is merely an illusion. If the world in which we exist is an illusion then the birth, life, death and rebirth, and reincarnation that happens within the illusory world are bound to be an illusion.

Accepting rebirth and reincarnation theory as reality is accepting false Self (ego) as real Self and false experience (waking) as reality.

Self-realization is impossible if one accepts the present waking entity as the real Self because the Self is neither the waking entity nor the Self is the dream entity, but the Self is formless Soul, which witnesses the coming and going of the three states. : ~Santthosh Kumaar