From the standpoint of the Soul, the Self: ~There is no birth, No death, No world ~. This is the truth.+

 

Sage Sankara says: ~ 'World is unreal. He never said the body is unreal. He would have said only birth and death are unreal, but he did not say that he said the world is unreal. He meant the world, including the body because the body and the world appear together and disappear together (waking or dream). Then we have to think, about what remains without the body and the world as a reality.

How can the birth, life, death, rebirth, and reincarnation, which take place in the unreal world be true?

The one, which is aware of birth, life, death, rebirth, and reincarnation (illusion), is the Soul, the Self.

The Soul is birthless and deathless, but it is the witness of the birth, life and death, and rebirth, which takes place within the illusory world.

Remember:~

Only the birth entity believes in rebirth and reincarnation. The one which is born, lives, and dies within the illusory world is not the Self.

The Self is the Soul, which is unborn eternal.

The Self is the Soul, which is present in the form of consciousness. The Soul is the formless substance and witness of the three states.

The Soul is birthless and deathless because it is an ever-formless, timeless, and spaceless existence. The Soul is the fullness of consciousness.

The Soul, which is present in the form of consciousness, is the changeless reality itself. The emptiness and awareness are the nature of the Soul.

It is very difficult to understand and grasp the Advaitic truth, which is beyond the form, time, and space in the beginning but repeated reading my blogs and posts umpteen time makes you understand assimilate the Advaitic truth gradually but surely.

To argue with a person who has renounced the use of reason is like injecting medicine into a corpse. :

Remember:~

In the early Vedic literature, there is no express mention of the doctrine of transmigration.

In the entire Rig Veda~consisting of about 10,500 verses ― there is only one occasion where there is mention of a return to this world after death. What is implied here is that it cannot be taken as important teaching of the Rig Veda.

Reincarnation was not a Vedic belief. Belief in reincarnation which is central to Hinduism of today is not really attested in the Vedas though they hint at life after death. The doctrine of transmigration as elaborated in Hinduism has no place in the Vedic hymns”.

It is in the Upanishads that it appears for the first time. The Rig Veda speaks of two paths for the Souls of the deceased, namely, the path of the God s (devayana) and the path of the fathers (pitriyana). Those who go by the former enjoy immortality and there is no return to physical life after that.

In fact, the Vedic man longed for this state of life. Whereas those who go by the latter path, unite with the fathers and then return to earth, after having enjoyed the fruits of his deeds.

People who are caught up with the idea of reincarnation and rebirth theories are not qualified for Self-Knowledge or Brahma Gnana or Atma Gnana because they accepted the duality as reality

People who believe in reincarnation and rebirth theories are unaware of the fact that their belief is based on the waking entity, which is the false Self within the false experience. The waking entity itself is false Self within the false experience, it means the present experience of birth, life, death, and the world is a falsehood.

Whatever is seen, known, believed, and experienced as the waking entity is bound to be a falsehood because, the Soul, the Self is birthless because it is formless, timeless, and spaceless existence.

The rebirth and reincarnation theory based on the false self (ego) is bound to be a falsehood because the birth and death take place domain of the form, time, and space whereas the 'Self is birthless and deathless. The one, which is born, lives, and dies within the world is not the Self.

A deeper self-search reveals the fact that the waking experience itself is an illusion. It means the present experience of birth, life, death, and the world is an illusion. Thus, the reincarnation theory based on the false Self within the false experience is bound to be a falsehood. When the waking entity is not the Self then whatever theories are based on the waking entity imagined theory.

This imagined theory of reincarnation based on the waking entity or ego is for those lower mindset who are incapable of grasping the ultimate truth or Brahman.

People who are caught up with the idea of reincarnation and rebirth theories are not qualified for Self-Knowledge or Brahma Gnana or Atma Gnana because they accepted the duality as reality. Birth implies duality, and the duality is falsehood from the ultimate standpoint.

From the standpoint of the Soul, the Self: ~

There is no birth, No death, No world ~. This is the truth.

From the standpoint of the Soul, the Self, there is neither birth nor death nor the world. From the non-dualistic perspective, the present birth itself is an illusion because, the Soul, the Self is birthless and deathless.

The one which born, lives, and dies in this world is not the Self. If the ‘Self’ is not the birth entity then whatever is seen, known, believed, and experienced as a birth entity is bound to be an illusion. Thus, the reincarnation theory is based on the birth entity (you or ego), which is the false self within the false experience (waking).

Rebirth and reincarnation theories are based on the birth entity whereas the Soul the Self is unborn eternal because the Soul is formless, timeless, and spaceless existence.

From the standpoint of the Soul, the Self, The world in which we exist is merely an illusion. If the world in which we exist is an illusion then the birth, life, death and rebirth, and reincarnation that happens within the illusory world are bound to be an illusion.

Accepting rebirth and reincarnation theory as reality is accepting false Self (ego) as real Self and false experience (waking) as reality.

Self-realization is impossible if one accepts the present waking entity as the real Self because the Self is neither the waking entity nor the Self is the dream entity, but the Self is formless Soul, which witnesses the coming and going of the three states. : ~Santthosh Kumaar

The experience of birth, life, death, and the world is happening within the ‘I’. The ‘I’ is extraneous to the Soul, the Self.+

The experience of birth, life, death, and the world is happening within the ‘I’. The ‘I’ is extraneous to the Soul, the Self.

Remember the Self is not the ‘I’ but the ‘Self’ is the Soul the witness of the ‘I.

Until you hold the ‘Self ‘as the ‘I’ you will never be able to get Self-realization. ‘I’ hides the Soul, which is the Self.

'I’ is ignorance.

‘I’ is the duality.

‘I’ is form, time, and space.

‘I’ is the universe.

‘I’ is the waking.

‘I’ is the dream.

‘I’ is the illusion.

‘I’ is the experience of birth, life, death, and the world.

Remember:~

Without the ‘I’ there is no ignorance.

Without the ‘I’ there is no duality.

Without the ‘I’ there is no form, time, and space

Without the ‘I’ there is no universe.

Without the ‘I’ there is no waking.

Without the ‘I’ there is no dream.

Without the ‘I’ there is no illusion.

Without the ‘I’ there is no experience of birth, life, death

and the world.

The ‘I’ hides the Soul or consciousness. The ‘I’ hides the truth.

That is why Ashtavakra Gita 16:10:~ ‘If you desire liberation, but you still say ‘I', If you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

Bhagavad Gita: ~ ‘The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

It is time to discard the ‘I’. Never use the word the ‘I’ or I AM for the Self.

The Soul is not within your body but the Soul pervades the whole world in which you exist.

Those gurus who think the ‘Self’ is within the body propagated the Self is to be ‘I AM and they also propagate consciousness is limited to the physical body. They think consciousness is not permanent because it disappears along with physical death.

When the Self is not the body but the Soul, which is birthless and deathless how can you relate the 'I' to the Soul, which is the ever formless, timeless, and spaceless existence.

The ‘I-centric’ teachings are mere imagination based on the dualistic perspective whereas the truth is based on the nondualistic perspective. : ~Santthosh Kumaar

The influence of Sage Sankara’s wisdom is nothing to do with orthodox belief system.+

Yoga Vasistha:~ "Teachers, interpretations of sacred texts, the force of religious merit--none of these lead to the realization of that Ultimate Truth which is revealed in the clear reflection of the heart, engendered from contact with the good."

Anybody can write a commentary on the Upanishads and other great philosophic texts, all they need to do to pour out words. Some westerners along with some orthodox pundits translated and published books.

The influence of Sage Sankara’s wisdom is nothing to do with orthodox belief systems.

Some philosophers in the past dissented from this interpretation of Vedanta philosophy, holding that the Incarnated Souls were separate from the Divine Essence and only finally merged with it after the cycles of birth. All these theoretical philosophies are based on the imagination based on the false Self (ego or you) within the false experience (waking).

It is quite easy to do this even by those who have never understood the Upanishads but think they have. Thus, the dualists and their disciples have written commentaries on scriptures: But all these have written to satisfy themselves, not to get the truth because all their interoperation are based on dualistic perspective. The truth will reveal only when one can reason from the non-dualistic perspective.

Likewise, thinkers and poets of the Age of Devotion (Bhakti) of the 16th century believed in a God with attributes who became very tangible when incarnating as God and was attainable simply through love and devotion rather than scholastic and intellectual meditation.

For them, the Bhagavad Gita became the main vehicle of inspiration with its qualified and deistic Monism, rather than the scholastic and esoteric path shown by Sage Sri, Sankara.

The truth-seeker has to reject the devotional path it wants to realize the truth beyond the form, time, and space. The path of Bhakti is for the ignorant populace.

The Vedas talk about Brahman which refers to the ultimate truth or ultimate reality. The consciousness is the ultimate truth, therefore, the consciousness is Brahman and Brahman is God.

Vedas do not permit idol worship. All the idols are of the Puranic Gods priests are referring to the Puranic Brahma as God they are ignorant of the God in Vedas even though they speak of Vedas.

Priests do not understand the meaning of the Brahman, which is present in the form of consciousness.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare"

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the Self. In reality, there is no duality, no differentiation. Only Atman exists.

The Vedas confirm God is Atman (Spirit), the Self.

Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad: ~ Brahman (God) is the form of the Athma, and it is indeed Athma itself.

People, who worship the belief of God, are hallucinating that they become one with such God.

Vedas itself declares: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization is real worship.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

How can you worship God? That implies two ~ the worshipper and the worshiped, whereas the God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that, “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman. : ~ Santthosh Kumaar

Those who come to India in search truth must know the truth they are seeking for is not available in Himalayas or Ashrams or with any Gurus or yogis, but it is hidden by the universe in which they exist.

The religious people think that Vedas as the final authority and they strictly follow the Vedas, but they are indulging in worshipping the non-Vedic Gods, non-Vedic rituals, and activities, Vedas bars such activities.

Vedas bar indulging in worshipping the non-Vedic Gods and non-Vedic rituals.

Those who come to India in search of truth must know the truth they are seeking is not available in Himalayas or Ashrams or with any Gurus or yogis, but it is hidden by the world in which they exist. All the paths and practices available in India are not meant for those who are seriously seeking the truth of their true existence.

Sage Sankara says: ~ “Atman is Brahman. The Atman alone is real is not religious truth. Sage Sankara declared this Advaitic truth, which is the ultimate truth to the whole world, many centuries back is the rational truth, scientific truth, and ultimate truth.

Thus, the Atman which is present in the form of the consciousness is real and eternal, the world in which we exist is merely an illusion.

Sage Sankara already declared ‘what is truth’ and ‘what is untruth’.

Atman is Brahman ~ “That is the Soul the innermost ‘‘Self’’ is the ultimate truth”.

The world is unreal ~ “The unreal hides the truth because the world is created out of the real.

Sage Sankara: ~ VC -65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never come out by being (merely) called out by name, so the transparent Truth of the ‘Self’, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

Sage Sankara: ~ “VC~ 63. Without causing the objective universe to vanish and without knowing the truth of the ‘‘Self’’ how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

Atman which is present in the form of the consciousness is real and eternal, the world in which we exist is merely an illusion.

Sage Sankara says the transparent Truth of the ‘Self’, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

Sage Sankara clearly indicates in Viveka Chudamani (2) that the Knower of the Atman (A Gnani) "bears no outward mark of a holy man" (Stanza 539).

Vedas say not to accept another God in place of the Atman nor worship other than the Atman but people are unaware of their own sacred Vedas and worship non-Vedic Gods as real Gods.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself’.

Even The Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Religious Gods are based on blind faith or blind belief. Religious God cannot be considered as a center because, the Soul, the Self’’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

God in truth is the Soul, the ‘Self’. God in truth becomes universe (duality) in waking and the universe becomes God in truth in deep sleep (nonduality).

The universe is nothing but an illusion created out of God. When you realize the ‘‘Self’’, not you but the ‘‘Self’’ is the Soul, the God then there is no second thing that exists other than God, which is present in the form of consciousness.

Only when you realize God in truth you will realize the universe is nothing but God because the universe is an illusion created out of God the consciousness.

Rig Veda 1/164/46: ~ “They call him Indra, Mitra, Varuna, Agni, or the heavenly sunbird Garutmat. The seers call in many ways that which is One; they speak of Agni, Yama, Matarishvan.

Rig Veda 8/58/2: Only One is the Fire, enkindled in numerous ways; only One is the Sun, pervading this whole universe; only One is the Dawn, illuminating all things. In very truth, the One has become the whole world.

That is why Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Lord Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessing, initiations, mantrams, etc. only to confer temporary peace of mind, to help one to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree.

Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

The Gods worshiped in India today are not God in truth. Believing and worshipping in non-Vedic Gods barred by Vedas.

That is why Swami Vivekananda: ~ “The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods?

Be aware of what you are searching for. Be aware of what you are seeking. The truth will reveal itself to you if you move in the right direction. You are making it complicated by accepting the untruth propagated as truth.

There is nothing but water in the Holy Rivers. Even if you dip million times and by indulging in performing pranayama, your ignorance will not vanish.

Sage Sankara: ~ “VC Neither sacred baths nor any amount of charity nor even Hundreds of pranayamas* can give us the knowledge about our own ‘Self’. The firm experience of the nature of the ‘Self’ is seen to proceed from inquiry along the lines of the salutary advice of the wise. (13)

All the Gods sculpted of stone and metal will not be pleased with your devotion and offerings. People are praying out to them.

Sage Sankara: ~ VC- Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity With the ‘Self’, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together. (verses-6)

The Sacred Books of the East is nothing but words you will not find the truth in it.

Sage Sankara says: ~ “Keep the scriptures for children but throw them on the fire for wise seekers.

Mundaka Upanishads: ~ “So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children “Is what I have seen or thought really the truth?" (P.334 line 9)

People have lived through indulging in all these priests crafted beliefs dogmas and superstitions, something, that is not true.

One of Sage Sankara’s missions was to wean people away from the ritualistic approach advocated by Mimamsakas and to project wisdom (jnana) as the means of liberation in the light of Upanishad teachings.

Sage Sankara criticized severely the ritualistic attitude and those who advocated such practices.

Mundaka Upanishad says: ~ “The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing The sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross The sea of samsara on these poor rafts. Ignorant of their own ignorance, yet wise In their own esteem, these deluded men Proud of their vain learning go round and round Like the blind led by the blind.

If you are seeking truth and you are trying to get it from yoga and following some teaching and following some Guru and other paths then you are dwelling in ignorance and go round and round, by various tortuous paths, like the blind led by the blind. : ~ Santthosh Kumaar

Sage Sankara:~ Ignorance will not vanish by mere book-knowledge, howsoever well-read in the philosophy of Vedanta.+

Bookish knowledge is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.

The truth you are seeking is not dependent upon books or upon any guru. The ultimate truth you are seeking is hidden by ignorance. No books or teachers can do more than help us to find it, and even without them, you can get the truth hidden by ignorance without bondage to them. Think and reason to understand, assimilate to realize the ultimate truth. . No blind belief can save you, work out your own salvation.

There is no need to read books after books. You need to realize only the universe in which you exist is created out of consciousness. Knowledge of consciousness is Self-knowledge or Brahma Gnana or Atma Gnana.

Without knowing the cause of the objective universe to vanish and without knowing the truth of the ‘Self’ how is one to achieve Liberation by bookish Knowledge.

Sage Sankara:~ Ignorance will not vanish by mere book-knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the dualistic illusion (I).

Fortunate is the man who does not lose himself in the labyrinths of bookish knowledge, but he tries to get a direct realization of truth hidden by ignorance.

Sage Sankara does not believe in the book. Sage Sankara denies the authority of any book over any other book. Sage Sankara denies emphatically any one book containing all the truths about Brahman or God, Soul, the ultimate reality.

It is impossible to realize the Self through bookish knowledge. A feeling of profound respect for physical Guru is still more difficult to uphold. If you are seeking truth know must not cling to any physical Guru or his teaching.

Remember:~

Self-knowledge or Brahma Gnana or Atma Gnana is Advaita. No books can do more than help us to find it, and even without them, we can get all truth if we search the truth which is hidden by the world in which we exist. You have the love for books without bondage to them; and read the books, but do not believe blindly because it well written with the ornamental world, but think for yourself. No blind belief can save you, work out on your own to find the truth, which is hidden by the form, time, and space. Think the Soul is your inner Guru - that Soul is an eternal help.

There is no need to read books to realize the truth which is hidden by ignorance.  

There is no need to buy books of Sage Sankara in order to acquire Self-knowledge. A perfect understanding of 'what is what' is needed. Nothing else is needed other than realizing the fact that, the form, time, and space are one in essence and that essence is the Soul which is present in the form of consciousness in order to get nondualistic Self-awareness 

Many people believe by accumulating mastering the knowledge from the Vedas, the Upanishads, and the other scriptures and mastering the Sanskrit language makes one a Gnani. 

The scholars who mastered the knowledge of the Vedas the Upanishads and the other scriptures and mastered the Sanskrit language looked upon other people as ignorant or as illiterate. The religious scholars think people who have no knowledge of Vedas, the Upanishads, and the other scriptures and do not know the Sanskrit language are not qualified for higher truth. 

Mastering the Vedas the Upanishads and the other scriptures and mastering the Sanskrit language does not qualify one to acquire Self-knowledge or Brahma Gnana or Atma Gnana. 

These religious scholars immersed in ignorance in various ways, flatter themselves, saying: We have accomplished life's mission. Because these performers of karma do not know the Advaitic Gnana owing to their accumulated knowledge they will never be able to cross the ocean of dualistic illusion. 

Self-knowledge cannot be attained by the study of the scriptures and intellectual understanding or by bookish knowledge. Therefore there is no use in studying the scriptures and other scriptures in order to acquire non-dual wisdom. 

That is why Bhagavan Buddha rejected the scriptures, and even Sage Sankara indicated that the ultimate truth lies beyond religion, the concept of God, and the scriptures. 

Sage Sankara: ~ 'Like a servant who carries a lamp in front of you to find your way, and you have found it, so becomes the Veda to that person. What is the Veda? ~ utterances of those who have known the Truth. Here is one who has known the Truth; why should he or she depend upon the Veda further? Actual realization takes you beyond books. At a certain stage, books become a botheration. The Upanishad itself says that the 'words are only so much of distraction for such minds.' 

Scriptures mastery, the force of religious merit--none of these lead to the realization of that Ultimate Truth or Brahman. The ultimate truth is revealed in the clear understanding and realization of ‘what is truth and ‘what is the untruth. When one realizes the untruth (universe) is created out of single stuff, Self-awareness rises in the midst of duality exposing the unreal nature of the form, time, and space. 

The ultimate truth has to be realized first then only it is possible to know what the scriptures are saying. I do not require any scriptures. 

There is only one Reality to be known, the same for all seekers, but the ways to it, are hidden by the religion. Self-discovery is the only way, towards non-dualistic absolute without any religious doctrines, which will help the seekers to unfold the mystery of the illusion in which we all are searching the truth of our true existence. 

Sage Sankara:~VC-65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never come out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverse arguments. : ~ Santthosh Kumaar 

Most of the Gurus and Yogis s approach was more practical, and they stuck with the reality of the 'I', they take it as real.+

Most of the Gurus and Yogis s approach was more practical, and they stuck with the reality of the 'I', they take it as real. 

All their teachings of Advaita are based on the dualistic perspective. They describe marvelously the goal but do not indicate the steps to be taken: their recurring phrases "unified consciousness" and "let go" and "'love alone" are not a roadmap. Such teaching will not yield the truth of the whole.

Many Gurus describes to perfection is the awakening to Reality ~the realization that pure Consciousness alone is, that the perpetually fluctuating and evanescent contents of the mind derive from it. This awakening effectively happens in an instant. But in order for the lightning flash to take place, resulting in a firm and unshakable certitude, long labor is necessary, which they seem to underestimate. “Truth is formless is their answer.

Many Guru's teaching seems essentially negative, potent but bitter medicine for those imprisoned by institutional cults. They break the disciple's bonds but then lead him to a vast desert where they abandon him.

The ‘I’ is blocking your realization of truth. The ‘I’ based teachings have to be discarded in order to realize the Advaitic reality.

The seeker has to make sure what is this ‘I’ supposed to be? The seeker has to make sure the unreal nature of the ‘I’ which comes and goes in order to realize the truth, which is beyond the form, time, and space.

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the truth of the whole.

Where there is ‘I’ there is ignorance.

Where there is ignorance there is separation.

Where there is a separation there is duality.

Where there is duality there is an illusion.

Where there is an illusion there is the mind.

Where there is the mind there is the universe.

Where there is the universe there is waking or dream.

Where there is the universe there is waking or dream there is form, time, and space

But remember:~

Where there is no ‘I’ there is no ignorance.

Where there is no ignorance there is no separation.

Where there is no separation there is no duality.

Where there is no duality there is an illusion.

Where there is no illusion there is no mind.

Where there is no mind there is no universe.

Where there is no universe there is no waking or dream.

Where there is no waking or dream there is no form, time, and space

When there are no divisions of form, time, and space, there is the Advaitic reality.

Perfect understanding of ‘what is what' leads to the realization of Advaitic truth, which is hidden by the illusory form, time, and space. :~ Santthosh Kumaar

Sage Sankara's path of wisdom is the right path for the modern mindset.+

Sage Sankara clearly says:~ Neither studying philosophy nor by mastering scriptures by worship as many gods nor observe ceremonies nor by singing devotional hymns nor by uttering mantra nor by mastering the scriptures liberation comes without realizing the Oneness.

Adyathma or spirituality is only for seekers of truth and it is not suited for religious and yogic mindsets. 

Advaitic wisdom of Sage Sankara is pure spirituality or Adyathma do not make it a philosophic sect. 

Sage Sankara’s path of wisdom is the independent search for truth. Sage Sankara’s Advaitic wisdom deals with the practical bearing of philosophy to remove initial prejudice that it is remote from life.

Some scriptures have presented fragments of truth imbedded in the covering of stories, histories, and picturesque touches of mysticism.

The seeker should not mix religion, mysticism, and yoga with the path of wisdom. All the Gurus of the east and west touch on mysticism to make it more attractive to feed the crowd.

It is necessary to reach larger numbers of serious seekers who care for truth alone.

Seeker of truth has to deal with the ultimate truth, not mere words, not this Guru's or that Guru's interpretation.

The key to it is, for a  Gnani to be "ever the same." This means he sees and knows only one thing, the Soul, the Self, which is present in the form of Consciousness

All the interpretation of different scriptural scholars is an arena of conflicting interpretations.

All the gurus of the east and west interpret Advaita from a dualistic standpoint or orthodox point of view and they are still dealing with words, not truth.  It proves that they have not understood the Advaitic wisdom of Sage Sankara.

Gnani inwardly atoned in perfect understanding of the ultimate truth Brahman or God in truth.

Criticism can only arise, disagreement can only happen, contradictory interpretation can only occur when men have failed to grasp Sage Sankara’s Advaitic wisdom.     

It all depends on seekers' capacity to grasp the Advaitic wisdom of Sage Sankara, which is above words and above "interpretation."

 Remember that only a few of those who have understood Sage Sankara’s Advaitic wisdom for them contradictory interpretations will never arise.

There will be no two among them, only one. The only test of the correctness of any interpretation of Sage Sankara is whether it tends towards non-duality or not, whether its author has grasped non-duality or not. 

Remember:~  

People are intoxicated with the theory of karma; some are with the theory of cause and effect, some with love alone, some with humanism, some with service, and some with rituals, worship, some with glorifying and surrendering to the guru, some with their logical and intellectual conclusions, some with their orthodoxy and some with their Yogic Samadhi. But all these are the biggest hindrance, not the qualification to acquire Advaitic wisdom.

It is a waste of time to convince these people because they have already had accepted something else as truth. Thus, they will not have any urge to know the ultimate truth. Therefore, it is no use discussing with such a crowd and it is better to avoid such a mindset if one seriously seeking the truth.

First Mundaka - Chapter 2 (10):~ “Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they enter again this world or a lower one.

It is high time to stop judging who is right and who is wrong in this unreal world instead spend the same time acquiring Self-knowledge or Brahma Gnana or Atma Gnana to realize the world (Samsara) is unreal the Brahman alone is real.

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker, who seeks to know Brahman. Thus, the Purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.

The orthodox people are ordinary people. Thus the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices. The karma kanda of the Vedas is meant for the ordinary audience, to help lead its followers along the way.

A modern mindset is more advanced and capable of reasoning and discriminating. Thus, the modern mindset is the most advanced which seeks to know the ultimate truth or Brahman or God in truth.

It is high time for the orthodox highly educated noble Advaitins to realize their religious-based orthodox path chosen path was meant for the ignorant in the past; therefore, it is outdated not suited for the modern mindset.

The right path for the modern mindset is the path of the wisdom of Sage Sankara.

The orthodox religious Advaitic path is nothing to do with ultimate truth or Brahman. Thus getting stuck with the religious path is getting stuck with duality. Getting stuck with duality is getting stuck with the falsehood. Getting stuck with the falsehood is accepting the experience of birth, life, death, and the world as a reality. Thus, the people who want freedom or Moksha right here right now in this very life and in this very world must follow the path of wisdom or Soulcentric reason.

Orthodoxy is the path of ignorance because it recognized the experience of birth, life, death, and the world as reality whereas Sage Sankara says the world is an illusion.

It is high time to stop judging who is right and who is wrong in this unreal world instead one has to spend the same time to acquire Self-knowledge or Brahma Gnana or Atma Gnana by realizing ‘what is real’ and ‘what is unreal’.: ~Santthosh Kumaar