Consciousness is nothing but Brahman or God in truth.+

A Gnani sees nothing but the Soul, which is present in the form of consciousness. The consciousness is nothing but God in truth.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.  

In Self-awareness, There is neither seer nor seen. In Self-awareness, the Soul remains in its own awareness in the midst of the dualistic illusion. The Soul is the fullness of consciousness without the division of form, time, and space.

Like an ornament made from gold is Gold, which is born out of consciousness is consciousness. Like gold is the permanent thing, in ornaments made of gold, similarly, the mind, which is in the form of the universe is born out of consciousness, is consciousness in its essence.

The Soul is everything and is everything is nothing but consciousness. The Soul is infinite the dualistic illusion filled by the infinite.

A Gnani sees consciousness everywhere and everything in the dualistic illusion. A Gnani is fully aware of the fact that the world in which he exists is nothing but an illusion created out of consciousness.

Advaita is the hidden secret wisdom of the Sages of truth. We contemplate that reality in which everything exists, to which everything belongs, and from which everything has emerged, which the cause of everything is, and which everything is.

A Gnani sees only unity in diversity, just like a goldsmith estimating the gold in various items of jewelry sees only gold. When one identifies the Self with the form then only the form, time and space are present. But when one transcends the form, time, and space the duality never remains as reality.

Advaita means the Soul, the Self. The Soul is one without the second. The Soul is present in the form of the Spirit or consciousness. The Soul is the ultimate truth or Brahman or God in truth. Advaita is the nature of God, the Self. Advaita is the real God. Advaita is the fullness of consciousness.

Remember this: ~

The ‘Self is the whole hidden by the ‘I’.

The ‘I’ is present in the form of the mind, therefore; ‘I’ is the mind.

The mind is present in the form of the form, time, and space

together; therefore, the form, time, and space together are the mind.

The duality is present only when the form, time, and space are present, therefore, the form, time, and space together is the duality.

The form, time, and space are present in the form of the universe, therefore, the form, time, and space together is the universe.

The universe appears as the waking or dream, therefore, the waking or dream is the universe.

The waking is a parallel dream and the dream is a parallel waking.

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the Soul, the Self, which is present in the form of consciousness.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that   ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

Remember this: ~

Without the ‘I’ there is only the Soul, which is present in the form of consciousness.

Without the mind, there is only the Soul, which is present in the form of consciousness.

Without the form, time, and space, there is only the Soul, the fullness of the consciousness.

Without the universe, there is only the Soul, which is present in the form of consciousness.

Without the waking or the dream, there is only the Soul, which is present in the form of consciousness.

Without the individual experience of birth, life, death, there is only the Soul, which is present in the form of consciousness.

Remember this: ~

From the standpoint of the Soul, the ‘I’ is an illusion.

From the standpoint of the Soul, the mind is an illusion.

From the standpoint of the Soul, form, time and space are an illusion.

From the standpoint of the Soul, the universe is an illusion.

From the standpoint of the Soul, the waking or dream is an illusion.

From the standpoint of the Soul, the individual experience of birth, life, death is an illusion.

The Soul is the cause of all that exists as an illusion and the Soul itself is uncaused.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Realize, ‘what is this ‘I’ supposed to be in actuality and what is hidden by the ‘I’ will be revealed.

If you realize the ‘Self ‘is not the ‘I’ but the Soul then whatever is hidden by the ‘I’ will be revealed.

Realizing the Soul is not the ‘I’ but the Soul is the Self, is Self –realization.

The Soul, which is present in the form of consciousness, is ever-present. Without consciousness, the world, in which you exist ceases to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Consciousness is the ultimate truth or Brahman or God in truth.

The illusion hides the truth of the Advaita.

The Soul becomes an illusion in waking (duality) and waking becomes the Soul in deep sleep (nonduality).

The one that becomes the duality (waking or dream) and one that remains nonduality in deep sleep,  is the Soul, the Self.

Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as truth other than consciousness. : ~Santthosh Kumaar

The Seer and the Seen.+

One sees many stars in the sky at night, but not when the sun rises. Can he, therefore, say that there are no stars in the sky during the day?

The world in which you exist hides the Soul, which is present in the form of consciousness. Without consciousness, the world in which you exist ceases to exist. The world in which you exist is nothing but consciousness.

One is unaware of the Soul the  Self, due to ignorance. The Soul or consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is the true Self.

Consciousness is hidden within the world in which you exist. Until one thinks of his body as a body, ego as ego the universe as the universe he remains in ignorance because he is still in ignorance and he is unaware of the fact that they too are consciousness.

Consciousness is not an object, as it is invisible, beyond the reach of the eyes. It is not another. It is all-full, infinite, changeless, Self-existent, Self-delight, Self-knowledge. It is the essence. It is the essence of the knower. It is the formless substance and Witness of the dualistic illusion.

The Seer and the Seen.

The Seer is the subject and Seen is an object.

The Seer is the Soul, the Self.

Seen is the ‘I'.

The ‘I’ appears and disappears.

The Soul sees the appearance and disappearance of the ‘I’.

The Soul is permanent and real.

The ‘I’ is impermanent because it appears and disappears.

This is your bondage, that you hold the Self as the ‘I'.

The ‘Seer’ can never be the ‘Seen’. The subject can never become the object. But the most subtle and salient point is that there is no object, ‘the ‘Seen’ at all.

The Soul is the Seer and the dualistic illusion is the Seen. The dualistic illusion appears as the ‘I'. the ‘I’ is present in the form of the mind. The mind is present in the form of the universe. The universe appears as waking or the dream (duality) and disappears as deep sleep (nonduality).

In reality, the ‘Seer’ and ‘Seen’ are created out of a single clay. That single clay is the Soul, which is present in the form of consciousness. There is no duality in reality because there is no second thing that exists other than the Soul, which is present in the form of consciousness. 

Consciousness alone is real and eternal the ‘I’ is an illusion. The dualistic illusion has no value in reality because it is created out of consciousness

From the standpoint of the Soul,  there is neither Seer nor the Seen because the Seer and Seen are one in essence. 

That is why Bhagavad Gita: ~ The permanent (consciousness) is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the truth of the whole.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

~ then why you are sticking a Guru who is not a Gnani.

Sage Sankara says ~ “The exercise in discrimination between real and unreal and renunciation of the false leads truth realization.

Atman is Brahman. The Atman is the  Self is non-dual because there is no second thing that exists other than the Atman. Atman is present in the form of consciousness. Consciousness is the only true reality, and everything else, which appears as form, time, and space is merely an illusion.

There is nothing that exists prior to consciousness. The ‘I’ cease to exist without consciousness. The Soul, which is present in the form of consciousness, is the ultimate truth, or Brahman or God in truth. :~Santthosh Kumaar 

The question and answer session will not yield truth. Perfect understanding and assimilation will help the seeker to realize the truth.+

Upanishads:~  Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14)

The Soul, the 'Self' reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.    The question and answer session will not yield truth. Perfect understanding and assimilation will help the seeker to realize the truth, which is hidden by form, time, and space.

"WHO AM I?" inquiry will not yield truth because the ‘I’ is not limited to the form. The ‘I’ is form, time, and space together.

“WHO AM ‘I’?” is for the starting point and later stage it becomes inadequate and useless.

The seeker has to move on from nursery to graduation and finish his master's to get full knowledge of the subject.

Similarly, the seeker should not get stuck with some teaching thinking it as final, he has to move on till he realizes the truth he seeking for. 

That is why Bhagavan Buddha: ~ “There are only two mistakes one can make along the road to truth: not going all the way... and not starting.

Jesus said: ~"Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all." (Gospel of Thomas 2)

Jesus said: ~” Know what is in front of your face, and what is hidden from you will be disclosed to you. (THE GOSPEL OF THOMAS- Saying 5)

Therefore, the seeker should personally strive for a perfect understanding of ‘what is what’ to be free from the bondage of the dualistic illusion. Never compare or mix Advaitic wisdom with some technique or some practice or any other means.

Remember:~ 

Sages of truth restrained themselves parting the Advaitic Gnana to only a selected few. Advaitic Gnana itself is Self-knowledge or Brahma Gnana or Atma Gnana. Advaitic Gnana was hidden from the people who were not qualified and receptive to it.

That is why Sage Sankara says: ~   “A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments.

The Atmic path is not for religious and yogic-minded people. Religious and yogic people must move on their chosen path. The Atmic path is for only seekers of truth who are seriously searching for the truth of their own existence.

Self-knowledge or Brahma Gnana or Atma Gnana was not written down but was imparted orally to the chosen few. Thus, religion was given to the mass, and knowledge of the spirit is given to only a selected few. Thus we find traces of the knowledge of the Spirit in the religious books in the form of parables.

The Advaitic wisdom of Sage Sankara is soulcentric knowledge.  Self-knowledge or Brahma Gnana or Atma Gnana is soulcentric knowledge that destroys ignorance.

Tripura Rahasya: ~ Second-hand knowledge of the Self-gathered from books or Gurus can never emancipate a man until its truth is rightly investigated and applied; only direct realization will do that. Realize yourself, turning the mind inward. (18: 89)

Sage Sankara:~  VC-  v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together.

Advaitic wisdom of Sage Sankara is pure spirituality. Advaitic wisdom is nothing to do with religion and yoga and philosophies. All Advaitic teachings of the Gurus of the east and west are not the Advaitic wisdom of Sage Sankara.

Advaita is universal. Advaita is not for sale. Do not buy Advaita from the spiritual supermarket. Advaita is the nature of the Soul, the Self. The world in which you exist is created out of single stuff. That single stuff is consciousness. Knowledge of the single stuff is Advaitic wisdom.

Advaitic truth is very simple, but it is very difficult to realize because you have accumulated mental garbage from different sources in the name of Advaita. Until you discard all the accumulated knowledge you will never be able to realize the Advaitic truth, which is beyond the form, time, and space. 

The Advaita is the nature of the Soul, the  'Self' shines in its own awareness when wisdom dawns. 

The Advaita is the Soul is the cause and the support of all that exists as the world in which we exist. Advaita is the nature of God, the Self. 

The Advaita is present in the form of consciousness. Advaita is the root element of the universe. From the Advaita, the universe comes into existence. In the Advaita, the universe resides. And into the Advaita, the universe is dissolved. The Advaita is the parent of all that is there is.

All your accumulated knowledge from different Gurus and teaching is nothing to do with the Self-knowledge or Brahma Gnana or Atma Gnana.  All your accumulated knowledge is not of any use in realizing the ‘Self’, which is hidden by the illusory form, time, and space.  If you want to realize the ‘Self’ then you have to drop all accumulated knowledge and start afresh.  Do not hold your accumulated knowledge as a yardstick.

Mundaka Upanishads: ~ ‘So-called spiritual pundits and learned are called children because a child takes whatever it thinks as truth. The question never occurs to children “Is what I have seen or thought really the truth?" (P.334 line 9)

Scriptures are not needed in pursuit of truth. Even the Upanishads and the Advaitic Sages declare the same.

The ultimate truth has to be ascertained without the scriptures by realizing the Self is neither the waking entity nor the dream entity but the Self is the Soul which is present in the form of consciousness. 

In the realm of truth the form, time, and space are created out of single stuff. That single stuff is consciousness. Realizing the single stuff as ultimate truth is Self-realization or truth realization. To realize this truth there is no need for the scriptures. 

The ultimate truth has to be realized first then only it is possible to know what the scriptures are saying. :~Santthosh Kumaar 

God in truth will reveal only when one drop the orthodoxy and starts thinking on the unorthodox way.+

As the seeker proceeds deeper self-search, the seeker will come to the final conclusion there are no such Gods exists with forms and names.   God in truth will reveal only when one drops the orthodoxy and starts thinking in an unorthodox way.

No one can stop anybody from believing in their religious belief of God if that is what people want to stick to it.

People dedicated their lives to devotion to religion, cult, caste, and creed, and their religious belief of by so many wasted years of unanswered prayers worship and rituals never given any fruits.

When all these outdated dogmas introduced in the past by religion no longer have any value because it is lost its luster.   Everyone is free to choose to live their life how they want.   

Sage Sankara’s wisdom is nothing to do with the orthodox belief systems. Some philosophers in the past dissented from this interpretation of Vedanta philosophy, holding that the incarnated Souls were separate from the Divine Essence and only finally merged with it after the cycles of birth. 

All these theoretical philosophies are based on the imagination based on the false ‘Self’ (ego or you) within the false experience (waking). 

Sage Sankara:-  VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the ‘Self’, there shall be no liberation for the individual, not  even in the lifetimes of a hundred Brahmas put together (verses-6)

The Sage who has hidden “truth” in the religion is Sage Sankara.

That is why Sage Sankara: ~65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

Therefore the seeker should personally strive by all the means to be free from the bondage of experiencing the dualistic illusion as a reality. :~ Santthosh Kumaar

God in truth is the fullness of consciousness without the illusory division of the form, time and space.+

Brihadaranyaka Upanishad declares:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Bhagavad Gita: ~ “All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse)

 Vedas, Upanishad, and Bhagvad Gita Bible confirm the Soul, the Self, which is the present in the form of the Spirit or the consciousness is God.

It is for every seeker who is seeking truth must first know what God is supposed to be in actuality according to Vedas and Upanishads and reject all non-Vedic Gods to realize the Atman is real God.

Do not strive to become God.  The world in which you exist is merely an illusion created out of the Soul, which is the real God. God is not the part because God is the fullness of the consciousness without the illusory division of the form, time, and space.

Everything is God because everything is created out of God, which is the Soul, which is present in the form of consciousness.

Religion accepts the concept of God in many forms. Sages of truth declare the Atman is Brahman.  That is the Soul, which is present in the form of consciousness is the ultimate truth or Brahman.  That is the ultimate truth is God.  And the ultimate truth itself is worthy of Godhood. 

The Soul, the Self itself is God in truth, the One without a Second:~

The Soul is the ultimate truth or Brahman or God. The Soul, God is present in the form of consciousness. Thus, consciousness itself is God.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

The consciousness, the God is Self-evident. It is not established by extraneous proofs. It is not possible to deny God because God is the very essence of the one who denies God. God is the basis of all kinds of knowledge, presuppositions, and proofs.

Sage Sankara’s Supreme Brahman(God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage  Sankara is impersonal

Kena Upanishad (6) Chapter I:~  That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman and not that which people here worship.

Kena Upanishad (7) Chapter I:~  That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (8) Chapter I:~  That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Swami Vivekananda says: ~

The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods?

Knowing this, stand up and fight! Not one step back that is the idea. ... Fight it out, whatever comes. Let the stars move from the sphere! Let the whole world stand against us! Death means only a change of garment. What of it? Thus, fight! You gain nothing by becoming cowards. ... Taking a step backward, you do not avoid any misfortune. You have cried to all the Gods in the world. Has misery ceased? The masses in India cry to sixty million Gods and still die like dogs. Where are these Gods? ... The Gods come to help you when you have succeeded. So what is the use? Die game. ... This bending the knee to superstitions, this selling yourself to your own mind does not befit you, my Soul. You are infinite, deathless, and birthless. Because you are the infinite spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. You are the entire world. Who can help you? ~ Swami Vivekananda  (Delivered In San Francisco, on May 28, 1900) -The Complete Works of Swami Vivekananda/Volume 1/Lectures And Discourses/The Gita II

Brihadaranyaka Upanishad: ~ The Self is indeed Brahman (God), but through ignorance, people identify it with intellect, mind, senses, passions, and the elements of earth, water, air, space, and fire. This is why the Self is said to consist of this and that and appears to be everything. 

Yajurveda says: - if one worships what is not God: ~ 

Translation 1.

They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc.).

They sink deeper into darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) ~ (Yajurveda  40:9)

Translation 2.

"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti are intent.~("Yajurveda Samhita by Ralph T. H. Giffith pg 538)

Translation 3.

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."~(Yajur Veda 40:9.)

So, Yajur Veda indicates that: ~

They sink deeper into darkness those who worship sambhuti.  (Sambhuti means created things, for example, table, chair, idol, etc ~(Yajurved 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time."~ (Yajur Veda 40:9.)

The Hindus believed in polytheism, believing all of their Gods to be separate individuals, which were introduced much later by the founders of Hinduism which contains diverse beliefs caste, and creed. 

When the religion of the Veda knows no idols, then why so many Gods and Goddesses with different forms and names are being propagated as Vedic Gods. Why these conceptual Gods are introduced when the Vedic concept of God is free from form and attributes.

Someone has introduced the concept of God with attributes and attributeless Gods are non-Vedic Because Yajur Veda says: ~ those who worship visible things, born of the prakrti, such as the earth, trees, bodies (human and the like), in place of God are enveloped in still greater darkness. Therefore, all these add-ons prove that the form and attribute-based concepts are introduced by some sages of the past with a new belief system and code of conduct in the name of Vedas. 

It clearly indicates that: -If the human goal is to acquire the Self -Knowledge or Brahma Gnana or Atma Gnana, then why indulge in rituals and glorify the conceptual Gods and Goddesses to go into deeper darkness. Instead, spend that time moving forward towards the Self -knowledge or Brahma Gnana or Atma Gnana, which is one’s prime goal. It clearly indicates that: -If the human goal is to acquire the Self -Knowledge or Brahma Gnana or Atma Gnana, then why indulge in rituals and glorify the conceptual Gods and Goddesses to go into deeper darkness. Instead, spend that time moving forward towards the Self -knowledge or Brahma Gnana or Atma Gnana, which is one’s prime goal.  

Remember:

Religious Gods are not God in truth. Bible says “God is a Spirit, and they that worship him must worship him in spirit and in truth. Rig Veda says may ye never accept another God in place of the Atman (Spirit) nor worship other than the Atman.

What is the use of arguing with religious believers?  They think what they know as the ultimate truth.

Whatever is real in the world in which we exist is God. All that is real in the world in which we exist is the Soul, the  Self.

Thus, by realizing the Self, which is the Soul, we discover the Soul, which is present in the form of the consciousness itself is God which is hidden by the ‘I’, which is the dualistic illusion.

 Yajurveda – chapter- 32:~ God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. 

Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Vedas itself says: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.

How can you worship God? That implies two ~ the worshipper and the worshiped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that, “God is in the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman nor worship other than the Atman.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

People, who worship the belief of God, are hallucinating that they become one with such God.

Those who indulge in a perverted argument from their own standpoint and opinion are not seeking the truth, which is beyond form, time, and space.  They just want to exhibit their accumulated knowledge accumulated from here and there.  They think what they know is the ultimate truth.

They think whatever they propagate is the ultimate truth. The question never occurs to them, “Is what I know is really the truth?

That is why Jesus said: ~ Do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matthew -7:6) 

~ Jesus meant knowledge of Spirit or God or Self-knowledge or Advaitic wisdom.

Spirituality is nothing to do with religion. Spirituality is based on the Spirit, the real God whereas religion is based on the false self (ego)within the false experience (waking).

The Bible says: ~ “God is a Spirit, and they that worship God must worship Godin Spirit and in Truth (John 4:24)”, 

God is not physical. God is the Spirit. God is the Soul,  the Self.  God is birthless and deathless because God is formless, timeless, and spaceless existence.

The birth, life, and death happen within the illusory world, which is created out of God, which is present in the form of the Spirit.  : ~ Santthosh Kumaar