Advaita is the Soul itself. Advaita is the ultimate truth. Advaita is Brahman. Advaita is God in truth. +

Advaita is not a religion. Advaita is not philosophy.  Advaita is not yoga. Advaita is the nature of the Soul, which is present in the form of consciousness. Advaita is the Soul itself. Advaita is the ultimate truth. Advaita is Brahman. Advaita is God in truth.  

That is why Sage Sankara says:~  “VC-  v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together. 

Sage Sankara said:~ “Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Sage Sankara’s Advaitic wisdom is Self-knowledge or Brahma Gnana or Atma Gnana. Self-knowledge or Brahma Gnana or Atma Gnana is knowledge of the Spirit or God.

Sage Sankara means Advaita and Advaita means Sage Sankara.  If the seeker is seeking truth nothing but the truth then he has to drop all the theistic Advaita and different versions of Advaita created by eastern and western masters without mercy, to acquire Self-knowledge or Brahma Gnana or Atma Gnana. Such teaching instead of helping the seeker blocks them from realizing the truth, hidden by the ‘I’.

Sage Sankara alone is Brahma Gnani the humanity has to bow with gratitude to the great Sage.

People who go round and round in search of truth still have to walk around the mountains and face other difficulties. The seekers who have come to a conclusion the outer path is inadequate and useless to find the truth which they are seeking will take up the Atmic path.

Atmic path is the inner path or mental path. The Atmic path takes the seeker straight to the source and is not obstructed by any obstacles on the way. One also reaches the destination faster if he is sincere and serious in his quest for truth.

Upanishad says ~  “The human goal is to acquire Self-Knowledge and they indicate that belief in the personal Gods, yoga scriptures, worship, and rituals are not the means to Self –Knowledge, then why anyone should indulge in it. The religion, concept of individualized god and scriptures are the greatest obstacle to Self-realization because they are based on false Self. The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper Self-search and assimilate and realize it.

Sage Sankara: ~ VC Neither sacred baths nor any amount of charity nor even Hundreds of pranayamas* can give us the knowledge about our own Self. The firm realization of the nature of the Self is seen to proceed from inquiry along the lines of the salutary advice of the wise. (13)

All accumulated knowledge is of no use in the path of wisdom. Without realizing “What is the truth it is impossible to realize “What is untruth?” Without realizing what is the truth and what is the untruth, it is impossible to assimilate the Self –Knowledge or Brahma Gnana or Atma Gnana. The seeker must know with full and firm conviction what truth is.

That is why Bhagavan Buddha said: ~ “Believe nothing because a wise man said it, Believe nothing because it is generally held. Believe nothing because it is written. Believe nothing because it is said to be divine. Believe nothing because someone else said it. But believe only what you yourself judge to be true

The Advaitic wisdom consists in knowing the truth, that everything (mind or physical existence) is the consciousness. The freedom (ultimate truth) is always there yet one does not know it. But to those whose reason is turned away from physicality and who have attained the serenity of the Soul or the consciousness, the  Self, is quite near to realizing the ultimate truth or Brahman or God in truth.

Yoga Vasistha says: ~ “Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only by means of inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.

Deeper thinking and Soulcentric reasoning help the seeker to unfold the truth which is hidden within the form, time, and space.

Bhagavan Buddha: ~ “There are only two mistakes one can make along the road to truth: not going all the way... and not starting. 

Remember:~

Advaita is   God in truth. 

Advaita means the Soul, the innermost Self. The Soul is one without the second. The Soul is present in the form of the Spirit or consciousness. The Soul is the ultimate truth or Brahman or God. Advaita is the nature of God, the innermost Self. Advaita is the real God. Advaita is the fullness of consciousness.

Remember this: ~

The ‘Self is the whole hidden by the ‘I’.

The ‘I’ is present in the form of the mind, therefore; ‘I’ is the mind.

The mind is present in the form of the form, time, and space

together; therefore, the form, time, and space together are the mind.

The duality is present only when the form, time, and space are present, therefore, the form, time, and space together is the duality.

The form, time, and space are present in the form of the universe, therefore, the form, time, and space together is the universe.

The universe appears as the waking or dream, therefore, the waking or dream is the universe.

The waking is a parallel dream and the dream is a parallel waking.

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

The ‘I’ hides the Soul, the Self.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal.

Remember this: ~

Without the ‘I’ there is only the Soul, which is present in the form of consciousness.

Without the mind, there is only the Soul, which is present in the form of consciousness.

Without the form, time, and space, there is only the Soul, the fullness of the consciousness.

Without the universe, there is only the Soul, which is present in the form of consciousness.

Without the waking or the dream, there is only the Soul, which is present in the form of consciousness.

Without the individual experience of birth, life, death, there is only the Soul, which is present in the form of consciousness.

Remember this: ~

From the standpoint of the Soul, the ‘I’ is an illusion.

From the standpoint of the Soul, the mind is an illusion.

From the standpoint of the Soul, form, time and space are an illusion.

From the standpoint of the Soul, the universe is an illusion.

From the standpoint of the Soul, the waking or dream is an illusion.

From the standpoint of the Soul, the individual experience of birth, life, death is an illusion.

The Soul is the cause of all that exists as an illusion and the Soul itself is uncaused.

Bhagavad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16

Realize, ‘what is this ‘I’ supposed to be in actuality and what is hidden by the ‘I’ will be revealed.

If you realize the ‘Self ‘is not the ‘I’ but the Soul then whatever is hidden by the ‘I’ will be revealed.

Realizing the Soul is not the ‘I’ but the Soul is the Self, is Self –realization.

The Soul, which is present in the form of consciousness, is ever-present. Without consciousness, the world, in which you exist ceases to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman or God in truth.

The illusion hides the truth of the Advaita.

The Soul becomes an illusion in waking (duality) and waking becomes the Soul is deep sleep (nonduality).

The one that becomes the duality (waking or dream) and one that remains nonduality in deep sleep,  is the Soul, the Self.

Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as truth other than consciousness. : ~Santthosh Kumaar

All the rituals based on the false belief of Gods will not yield any fruits and they are meant for the ignorant populace who are unable to grasp the God beyond the form, time and space.+

One of Sage Sankara’s missions was to wean people away from the ritualistic approach advocated by Mimamsakas and to project wisdom (jnana) as the means of liberation in the light of Upanishad teachings.

Sage Sankara criticized severely the ritualistic attitude and those who advocated such practices. However, the texts that combined rituals with wisdom (jnana_karma_samucchaya) more in favor of the Mimamsaka position came onto vogue, projecting Sage Sankara as the rallying force of the doctrine. His followers might have found Sage Sankara’s mission a hard task and, therefore, compromised the liberating wisdom with the performance of rituals.

That is why Sage Sankara:~  VC-  v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not  even in the lifetimes of a hundred Brahmas put together

Mundaka Upanishad:~ The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing the sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross the sea of samsara on these poor rafts. Ignorant of their own ignorance, yet wise In their own esteem, these deluded men Proud of their vain learning go round and round Like the blind led by the blind.

Religious rites and rigid ceremonies were passed down from one generation to the next as a practice or set customs and tradition and performed automatically with blind faith. Such worship based on the belief in the religious idea of God does not reach God.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace.

Belief in Gods based on blind faith without knowing God in actuality holds the worshiper more firmly in the grip of ignorance. 

All worship and the ceremonies rituals performed on the base of non-~Vedic Gods will not yield any fruits.  Deeper self-search reveals the fact that worshiped, the worship and worshiper, and the world are merely an illusion created out of consciousness.

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual formal observance have long since set in. 

Religious rites and ceremonies, yagnas and homa-havans, or any other forms of ritual are meant for the ignorant populace. In the Atmic path, the seeker has to discard what is not needed to realize the truth, which is beyond the form, time, and space.

Sage Sankara says: ~ The scriptures dealing with rituals, rewards are therefore addressed to an ignorant person.   -Adhyasa Bhashya 

All the rituals based on the false belief of Gods will not yield any fruits and they are meant for the ignorant populace who are unable to grasp the God beyond the form, time, and space.

Sage Sankara:~ (11) As regards the rituals, Sage Sankara says, the person who performs rituals and aspires for rewards will view himself’ in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the ‘Self’ has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal ‘Self’ and identifies the ‘Self’ with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person.  -Adhyasa Bhashya 

Sage  Sankara:~ (11.1) This ignorance (mistaking the body for ‘Self’) brings in its wake a desire for the well-being of the body, aversion for its disease or discomfort, fear of its destruction, and thus a host of miseries(anartha). This anartha is caused by projecting karthvya(“doer” sense) and bhokthavya (object) on the Atman. Sankara calls this adhyasa. The scriptures dealing with rituals, rewards, etc. are, therefore, he says, addressed to an ignorant person. -Adhyasa Bhashya 

Sage Sankara:~ (11.2) In short, the person who engages in rituals with the notion “I am an agent, doer, thinker”, according to Sage Sri, Sankara, is ignorant, as his behavior implies a distinct, separate doer/agent/knower; and an object that is to be done/achieved/known. That duality is Avidya, an error that can be removed by Vidya.  -Adhyasa Bhashya 

Sage Sankara: ~ (12) Sage Sri, Sankara affirming his belief in one eternal unchanging reality (Brahman) and the illusion of plurality, drives home the point that Upanishads deal not with rituals but with the knowledge of the Absolute (Brahma Vidya) and the Upanishads give us an insight into the essential nature of the ‘Self’ which is identical with the Absolute, the Brahman. -Adhyasa Bhashya 

No conceptual God can exist, apart from consciousness.  People are not aware of the fact that there is no individual God that can exist, apart from the Soul, which is in the form of consciousness. Thus, the Soul or   Consciousness is the true ‘Self’.   If there is no consciousness, then there is no physical body, no ego, no universe, no religion, and no conceptual God. 

Remember:~

By criticizing the religion religious God, religious Gurus, and religious rituals wisdom will not dawn. 

The seeker has to realize the religion religious God, religious Gurus and religious rituals are not the means to acquire Self-knowledge. There is no need to indulge in criticizing the religion religious God, religious Gurus, and religious rituals but there is a need to realize, that the religion, religious Gods, and Gurus are meant to serve the ignorant populace. They are not the means to Self-realization.

The religion, religious God, religious Gurus, and religious rituals are nothing to do with the ultimate truth or Brahman. The religion religious God, religious Gurus, and religious rituals are a great hindrance to realizing the truth, which is hidden by the illusory form, time, and space.

Mundaka Upanishad says: ~ The rituals and the sacrifices described in the Vedas deal with lower knowledge. The sages ignored these rituals and went in search of higher knowledge. ... Such rituals are unsafe rafts for crossing the sea of samsara, of birth and death. Doomed to shipwreck are those who try to cross the sea of samsara on these poor rafts.

Ignorant of their own ignorance, yet wise in their own esteem, these deluded men Proud of their vain learning go round and round like the blind led by the blind.

There is a need to drop the ignorance. Once the ignorance is dropped than one becomes aware of judging ‘what truth is, and what is the untruth.

When the Upanishad says: the human goal is to acquire Self-Knowledge and they indicate the personal Gods, scriptures, worship, and rituals are not the means to Self –Knowledge, then why anyone should indulge in it. The religion, concept of individualized God, and scriptures are the greatest obstacle to Self-realization because they are based on false Self. The seeker of truth has to search for the ultimate truth without losing himself in the labyrinths of philosophy, through deeper, inquiry, analysis, and reasoning, and assimilate and realize it.

That is why Sage Sankara, indicated in Bhaja Govindam says: - (Jnana Viheena Sarva Mathena Bajathi na Muktim janma Shatena) - one without knowledge does not obtain liberation even in a hundred births, no matter which religious faith he follows.

Then it is no use going a roundabout way, trace the Brahman which is the formless substance, and witness of the universe, which is in the form of mind. By tracing the source of the mind or the universe, one will be able to realize the Brahman.

Self-knowledge is meant only for those who have intense urge, and courage to accept the truth with humility and reject the untruth. Since people start comparing with their scriptural knowledge, it becomes impossible to assimilate and realize the non-dual truth. Therefore, there is no need to convince anyone other than our own selves to get the firm conviction.

So, they clearly indicate rituals and theories are not meant for those who are searching for higher knowledge or wisdom. The path of wisdom is the only means. : ~ Santthosh Kumaar

The Vedas talk about Brahman (God) which refers to the ultimate truth or ultimate reality.+

The Vedas talk about Brahman which refers to the ultimate truth or ultimate reality. Consciousness is the ultimate truth, therefore, consciousness is Brahman and Brahman means  God in truth.

Vedas do not permit idol worship. All the idols are of the Puranic Gods priests are referring to the Puranic Brahma as God they are ignorant of the God in Vedas even though they speak of Vedas.

Priests do not understand the meaning of the Brahman, which is present in the form of consciousness. 

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self.   In reality, there is no duality, no differentiation. Only Atman exists.

The Vedas confirm God is Atman (Spirit), the Self.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

How can you worship God? That implies two ~ the worshipper and the worshipped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare, “God is in the form of the Athma, and God is indeed Athma itself then why accept another God in place of the Atman nor worship other than the Atman.

They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading  Spirit (God), and those who worship things born of matter like trees, animals, man, etc. are sunk deeper in misery."

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from the Self does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Yajurveda says:~

Translation 1.

They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc).

They sink deeper into darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)

Translation 2.

"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on Sambhuti are intent."(Yajurveda Samhita by Ralph T. H. Giffith pg 538)

Translation 3.

"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

So, Yajur Veda indicates that:~

They sink deeper into darkness those who worship Sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.  (Yajur Veda 40:9)

Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)

When the religion of the Veda knows no idols then why so many Gods and Goddesses with different forms and names are being propagated as Vedic Gods. Why these conceptual Gods are introduced when the Vedic concept of God is free from form and attributes.

The Atman, God lies beyond the illusory experience of form, time, and space, because it is prior to any experience. 

Remember:~ 

The Soul, which is present in the form of consciousness, is the ultimate truth of Brahman or God.

All those whose intelligence has been stolen by ignorance believe God as an individual and separate from their own existence.

Sage  Sankara says: ~ “Brahman (Soul) is the truth The World is Unreal everything is Truly Brahman (Soul) and nothing else has any value.

Yajurveda – chapter- 32:~  God is Supreme Spirit.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the   ‘Self’. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself’.

Thus, it refers to formless and attributeless God, which is the Atman (Soul), the innermost ‘Self’ within the false experience. Thus, it indicates clearly all the Gods with form and attributes are mere imagination based on the false ‘Self’. Thus Atman or Soul, the innermost ‘Self’ is God.

Vedas speak of one God that is the supreme ‘Self’ in i.e. Atman or Soul. Vedas indicates clearly all the Gods with form and attributes are mere imagination based on the false ‘Self’.

God in truth is neither personal nor impersonal because God in truth is not dualistic. God is in truth is ever free from the dualistic limitation of form, time, and space. God in truth is ever nondual. 

From nondual God's perspective, the form, time, and space are non-existent

If the form, time, and space are non-existent then the ‘I’ is non-existent

If the ‘I’ is non-existence then the mind is non-existent

If the mind is non-existent then the universe is non-existent

If the universe is non-existent then the waking is non-existence

If the waking is non-existent then God alone is real and eternal.

God is hidden by the ‘I’. The ‘I’ is the dualistic illusion. You are part and parcel of the dualistic illusion. The Soul is the cause of the dualistic illusion but the Soul itself is uncaused. 

The dualistic illusion is present in the form of form, time, and space. The form, time, and space are present in the form of the universe. The universe appears as waking or dream (duality) and disappears as deep sleep (nonduality).

Your existence is limited to the illusory form, time, and space. The form, time, and space are made of the same clay. That clay is the Soul, which is present in the form of consciousness. Knowledge of the single clay is Self –knowledge or Brahma Gnana or Atma Gnana. 

Self–knowledge or Brahma Gnana or Atma Gnana helps the seeker to unfold the truth (God in truth) hidden by the ‘I’, which is the dualistic illusion.

You have to draw your attention back every time it turns worldliness (I) and fixes it on the Soul or Brahman or God in truth. : ~ Santthosh Kumaar

If you are seriously seeking truth you must complete your journey. +

If you are seeking the truth, but you still say "I," If you think the ‘Self’ is the ‘I’, you are not a wise seeker. You are simply a person dwelling in ignorance, but thinking yourself wise and erudite,  you go round and round by following the Gurus and their teaching and tortuous paths and practices, like the blind led by the blind.

Remember, the Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in the religious and the yogic path.  There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Yoga Vasistha says:~ Self-knowledge or knowledge of truth is not had by resorting to a Guru (preceptor) nor by the study of scripture, nor by good works: it is attained only by means of inquiry inspired by the company of wise (Gnani). One’s inner light alone is the means, naught else. When this inner light is kept alive, it is not affected by the darkness of inertia.  

Bhagvad Gita: ~ “You must first see the ‘I’ as illusory before you see others as illusory. ~ CH.2 v.16 

All the Gurus glorified the ‘I’. Thus, it becomes very difficult to discard the ‘I’. Those who have accepted the ‘I’ based teaching refuse to accept anything other than their accepted truth. 

Till you hold the ‘Self’ as the ‘I’, your knowledge remains skin deep.

 

What is it that appears as the ‘I’ and disappears as the ‘I-less? It is the Soul, which is present in the form of consciousness. 

Do not make the mistake of holding the ‘I’ as the Self because it is not permanent. ‘I’ disappears and becomes ‘I’-less.

 

‘I’ is an illusion and the ‘I-LESS’ is real and eternal. The ‘I-LESS ‘appears as ‘I’ and ‘I ’‘disappears as I-LESS. 

Bhagvad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18) 

The ‘I’ hides the  Soul, the Self.

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal. 

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "I," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers. 
Remember:~ 

If you emotionally stick to the ‘I’-centric Gurus and their teaching you will never reach anywhere.

Bhagavan Buddha said: ~ “Believe nothing just because a so-called wise person said it. Believe nothing just because a belief is generally held. Believe nothing just because it is said in ancient books. Believe nothing just because it is said to be of divine origin. Believe nothing just because someone else believes it. Believe only what you yourself test and judge to be true.

Bhagavan Buddha: - There are only two mistakes one can make along the road to truth: not going all the way... and not starting

If you are seriously seeking truth you must complete your journey. Your emotions and sentiments towards the physical Guru keep you permanently in the mental asylum of the prison of ignorance.

Jesus said: ~ “Those who seek should not stop seeking until they find. When they find it, they will be disturbed. When they are disturbed, they will marvel and will reign over all. [And after they have reigned they will rest.]"

Meher Baba: ~ “When the reality appears this ignorance which one thinks as reality becomes unreal.

Swami Vivekananda says: ~ Advaita encompasses everything. Advaita requires heavy-duty intellectualism. From 'The Complete Works of Swami Vivekananda'...

 ‘I’, me and mine belong to you, not to the Soul, which is ever formless, timeless, and spaceless existence.

‘I’, me, and mine are a reality within the domain of form, time, and space.

Remember the ‘Self’ is not ‘I’ but the ‘Self’ is the Soul, the witness of the ‘I’.

Without the Soul, which is present in the form of consciousness, there is no ‘I’

There is no truth in ‘I’, me, and mine because ‘I’, me,  and mine belong to the dualistic illusion.

‘I’, me and mine are nothing to do with the Soul, the Self because the Soul is the fullness of the consciousness without the division of form, time, and space.

The ‘I’ is present in the form of the mind. The mind arises from the Soul, which is present in the form of consciousness.

 The ‘I’ rises as the mind.

 The mind is in the form of the universe.

 Thus, ‘I’ is the mind or universe.

The seeker has to divert his attention to the source from where the mind (universe) rises and subsides.

The universe appears as waking or dream (duality) and disappears as deep sleep (nonduality).

Ashtavakra Gita: ~ “The universe raises from the Soul, the innermost ‘Self’ like bubbles from the sea. Thus, know the Self to be one and in this way enter into the state of dissolution."

First, find out how this world, in which you exist, has come into existence. If you know the answer then all your doubts will vanish.

Taittiriya Upanishad: ~ “The Self in man and in the sun are one. Those who understand this see through the world and go beyond the various sheaths of being to realize the unity of life.

The truth is very simple. It is only to realize the world in which we exist is created out of single stuff. Knowledge of single stuff is Self-knowledge. Self-knowledge frees us all from ignorance.

Swami Vivekananda:~ “The wicked are always looking for defects. Flies come and seek for the ulcer, and bees come only for the honey in the flower. Do not follow the way of the fly but that of the bee.

The seeker has had to discard all accumulated knowledge accumulated from different Gurus and teachers.

Sage Sri, Sankara says: ~ VC-162- There is no liberation for a person of mere book knowledge, howsoever well-read in the philosophy of Vedanta, so long as one does not give up the false identification with the body, sense organs, etc., which are unreal.

People dwelling in ignorance, but thinking themselves wise and erudite, go round and round by various blind beliefs and tortuous paths and practices, like the blind led by the blind.

Arise! Awake!

 Swami Vivekananda said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

The Soul is the ultimate truth or Brahman. The Soul is only held in the illusory bondage of matter; perfection will be reached when this bond will burst, and the word they use for it is, therefore, Mukthi - freedom, freedom from the bonds of imperfection, freedom from ignorance."

That is why Sage Sankara says:~ “V C:~65- As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

In reality, three is no scope for two. Advaita means one without the second. Advaita means the Soul. The Soul, which is present in the form of consciousness, is one without the second.

The consciousness is one without the second because the world in which you exist is created out of consciousness. Thus, everything is consciousness. No second thing exists other than consciousness. The consciousness alone is real and eternal.

Advaitic truth has to be grasped mentally by realizing the form, time and space are nothing but an illusion created out of the single clay, and that single clay is the Soul, which is present in the form of the consciousness. Knowledge of the single clay is Advaita, the one without the second. : ~ Santthosh Kumaar

Ishopanishad says: ~ They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading God.+

Religious Gods are not God. One must know God in truth. One must know God in truth. There is a difference between the ordinary concept of God and the truth about God.

Vedas say God is Supreme Spirit has not an idol or the material shape because God is ever formless, timeless, and spaceless existence. God cannot be seen directly by anyone.  God pervades all beings and all directions.

The idolatry does not find any support from the Vedas.  All idolatry Gods are based on Puranic concepts.

There is no scope for belief-based God because the belief is not God.  Religion and its ideas of Gods are based on the false ‘Self’ (ego), within the false experience (waking). Thus, whatever beliefs are based on the false ‘Self’ is bound to be a falsehood. 

Ishopanishad says: ~ “They are steeped in ignorance and sunk into the greatest depth of misery who worships the matter, instead of the All-Pervading God and those who worship things born of matter like trees, animals, man, etc. are sunk deeper in misery."

In Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Even Brihadaranyaka Upanishad: ~ Brahman (God) is the form of the Athma, and it is indeed Athma itself.

Even The Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

That is why Lord Krishna says Ch. V:~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Kena Upanishad (6) Chapter I: ~  “That which cannot be apprehended by the mind, but by which, they say, the mind is apprehended-That alone know as Brahman, and not that which people here worship.

Kena Upanishad (7) Chapter I:~  That which cannot be perceived by the eye, but by which the eye is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (8) Chapter I:~  That which cannot be heard by the ear, but by which the hearing is perceived-That alone know as Brahman and not that which people here worship.

Kena Upanishad (9)- Chapter I:~ That which cannot be smelt by the breath, but by which the breath smells an object-That alone know as Brahman, and not that which people here worship.

Gods or no Gods have nothing to do with the spiritual path. The spiritual path is the inner (mental) path.  Your path is your own.  The Soul the innermost ‘Self’ is real God, not the objectified God you worship in the world. No one can walk your path for you.

When the Soul, the innermost ‘Self’, relates its identity with the waking entity (ego or you) and the waking world then it remains in ignorance of its own formless and non-dual nature.

It is because of the inborn conditioning or samskara one remains ignorant of the Soul, the innermost ‘Self’, which is beyond form, time, and space.   Identifying itself as a person perceiving the world it becomes attached to them…

Sage Sankara exclaims, ‘Soul is unattached, its pure awareness isn’t identified with any labels, it isn’t attached to anything it is not entangled with anything at all…’

As the seeker realizes that the Soul, the innermost ‘Self’ is not the ‘I’,   he must, again and again, reflect and realize this truth.

The Soul, the ‘Self’ is eternal, it is non-dualistic awareness, and it is completely free of all bondage of the diversity because it is ever formless, eternal and it is the whole.  The Soul, which is present in the form of the consciousness, is forever undecaying and indestructible…

The seeker has to remember this truth and constantly reflect on it, and gradually he will find the Soul start becoming disengaged and separate from all ‘identities’. And when the Soul, the  ‘Self’ will re-emerge into this world of labels and identity, then it will l find itself’-becoming detached and disinterested in the illusory world of name and form…

Nothing touches the Soul, the ‘Self’, it is not tarnished by any feelings or impulses.  It is not attached to anything at all. 

Until you hold the ‘Self ‘as the ‘I’ you will never be able to get Self-realization.  ‘I’ hides the Soul, which is the   Self.

The Soul, the 'Self' reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

It takes time for the seeker to gain the perfect understanding of ‘what is the truth?’ and ‘’what is untruth?’. It takes time for the Soul, the Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is hidden by the illusory form, time, and space.

Come ye slow, or come ye fast; it is but the Soul that reveals itself at last.

When the Soul reveals then this universe which one thinks as reality becomes unreal. : ~ Santthosh Kumaar

The birth is the birth of ignorance. The physical life is the life of the ignorance. The death is the death of ignorance. +

The birth is the birth of ignorance. The physical life is a life of ignorance. Death is the death of ignorance. Whatever exists without ignorance is the ultimate reality.

Remember, the ‘Self is not you. You are born within the world and you are going to die within the world. The world in which you exist is an illusion created out of the Soul, the innermost ‘Self’, which is present in the form of consciousness. The Soul is birthless and deathless because it is a formless, timeless, and spaceless existence.

If you want self-realization, but you still say "I,” and still you think the ‘Self’ is the ‘I’, you are not a wise a seeker. You are still ignorant who is stuck to the ‘I’. you are foolish to cling to the ‘I'.

This is your bondage that you cling to the ‘I’. The world in which you exist appears when the ‘I’ appears and it disappears when the ‘I’ disappears. The ‘I’ is not the ‘Self’ but the ‘I’ is the world in which you exist.

The world, in which you exist, is the dualistic illusion. There is a Goal. You are not the Self; therefore, you are not the Goal. You are the false self within the false experience.

The ‘Self’ is the Soul, which is present in the form of consciousness. Consciousness is the cause of the world in which you exist, which is the dualistic illusion. And consciousness itself is uncaused.

Sage Sankara: ~VC~ if the universe is true, let it then be perceived in the state of deep sleep also. As it is not at all perceived, it must be unreal and false like dreams.

The ‘Self’ is not the ‘I’. The ‘I’ hides the Soul. Where there is ‘I’ there is no Soul. Where there Soul there no ‘I’. The ‘Self’ is the Soul. The Soul, the innermost ‘Self’s without the ‘I’.

If the ‘Self’ is without the ‘I’ then: ~

It is without ignorance.

It is without the dualistic illusion.

It is without form, time, and space.

It is without the universe.

It is without the experience of birth, life, death, and the world.

It is the fullness of consciousness without division and diversity.

Advaitic wisdom is to realize there are no two. Advaitic wisdom is impossible without inquiring into the nature of the mind. The knowledge of the matter and spirit is Gnana, not the knowledge of matter alone.

Advaita only means the negation of duality. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman. Consciousness is the cause of the origin, maintenance, and withdrawal of the universe is Advaita (i.e. non-dual), which means that consciousness transcends all conceptions, positive and negative. Nothing positive can ever be imagined or said about it.

Consciousness is existence absolute, awareness absolute. The Existence absolute means that consciousness is not unreal or non-existent. And it is not unconsciousness. Nothing positive can be stated about consciousness. :~Santthosh Kumaar