Mythological God and Goddesses based on the belief. The belief is not God.+

Religious people believe the stories of Jesus who raised the dead and Krishna who picked a mountain as a reality but Jesus who raised the dead and Krishna who picked a mountain within the dualistic illusion. Whatever belongs to dualistic illusion is bound to be an illusion.

Mythological gods and goddesses are based on belief. The belief is not God. The belief implies duality. From the ultimate standpoint, the duality is merely an illusion. Thus, whatever one sees, knows, believes, and experiences within the dualistic illusion are bound to be an illusion.

Mythological stories are a myth. Whatever is based on myth is merely a superstition. Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progresses in his spiritual advancement.

Swami Vivekananda: This bending the knee to superstitions, this selling yourself to your own mind does not befit you, the Soul. Self is infinite, deathless, and birthless. Because the Self is infinite Spirit, it does not befit you to be a slave. ... Arise! Awake! Stand up and fight! Die if you must. There is none to help you. Self is the entire world. Who can help you? - 

Mythology breeds superstition, blind belief, senseless rituals, and the most irrational and gives them a divine outlook.

Swami Vivekananda: ~ If superstition enters, the brain is gone. Superstition is our great enemy, but bigotry is worse.

Mythological contains stories of people with 10 with seven heads, etc., which are fables, yet are taken seriously by pundits.  All these stories are a reality within the dualistic illusion. The waking experience is a dualistic illusion.   Thus, whatever belongs to the dualistic illusion is bound to be a falsehood. In reality, there is no duality because there is only Oneness.  

That the ancient sages had miraculous occult power and books relate stories of their feats, are fairy tales were meant for children, women and those whose minds had not developed.

When ‘Self’ is not ‘you’ then whatever you have seen, known believed, and experienced as reality is bound to be an illusion. Thus, self-realization is necessary to realize your present the world in which you exist is merely an illusion. 

If the present world in which you exist is merely an illusion, then whatever you believed as a reality with the world in which you exist is bound to be an illusion.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

Remember:~ God in truth is not what you believe and worship. 

Religion can never make you know God because it propagates blind belief as God. Only an intense urge to know what God is supposed to be in truth can make you realize God.  

The Soul, the ‘Self, which is present in the form of consciousness is the Infinite God. 

The Soul is the Self. God is the Soul, which is present in the form of consciousness. God is the fullness of the consciousness without the illusory division of form, time, and space.  Therefore, there is nothing apart from it. 

God is Self-evident. God is not established by extraneous proofs. It is not possible to deny God because God is the very essence of the one who denies it. God is the basis of all kinds of knowledge, presuppositions, and proofs. God is within the universe in which you exist, God is without the universe in which you exist.

The Vedas confirm God is Atman (Spirit), the Self.

Yajurveda – chapter- 32:~  God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. 

Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

People, who worship the belief of God, are hallucinating that they become one with such God.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Vedas itself declares: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.

How can you worship God? That implies two ~ the worshipper and the worshiped, whereas God is nondual. One can worship his idea of God only or realize his unity with it when he can’t worship it as apart.

When Upanishads and Vedas declare that, “God present in is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman nor worship other than the Atman.

God is the Supreme Being the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond form, time, and space. To which the Sages describe in a variety of ways through diverse words.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many God s. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God. 

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists.

Brihadaranyaka Upanishad IV-13:~ ‘As a mass of salt has neither inside nor outside, but is entirely a mass of taste, thus indeed, has that Self neither inside nor outside but is altogether a mass of Knowledge. Just as a lump of salt has inside as well as outside one and the same saltish taste, not any other taste, so also that Brahman (consciousness) has inside as well as outside one and the same intelligence. Inside and outside are mental creations only. When the mind melts in silence, ideas of inside and outside vanish. The sages cognize one illimitable, homogeneous mass of consciousness only.

Causality taught in the Upanishads is only to enable us to understand the supreme truth of no-origination. The world is not different from the consciousness and the consciousness is not different from the Soul, the Self, and the Soul is not different from the ultimate truth or Brahman. That the consciousness appears as the diverse world is only an illusion. If it really became diverse then the immortal would become mortal.

The dualists who seek to prove the origination of the unborn, by that very enterprise try to make the immortal, mortal. Ultimate nature can never change - the immortal can never become mortal and vice versa.

Sage Goudapada quotes from the Upanishads: ~ "There's no plurality here"; "The Soul through its powers appears to be many"; "those who are attached to the creation or production or origination go to utter darkness"; "the unborn is never reborn, for what can produce it?:~Santthosh Kumaar 

People who hold the Vedas as sacred should not indulge in non-vedic activities by repeating the names of non-Vedic Gods.+

From the Vedic perspective, all your religious Gods are non-Vedic Gods based on imagination.

Religious Gods are based on blind belief. Belief is not God.  Religious God cannot be considered as a center because the Soul, the innermost ‘Self’ is the center of all that exists. Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Even  Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Even Brihadaranyaka Upanishad: ~ Brahman (God) is present in the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

The Vedic God is Atma. Atma is a formless, timeless, spaceless, and nameless existence.  From the Vedic perspective, the  Gods with form and names are not Gods. 

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

People who hold the Vedas as sacred should not indulge in non-Vedic activities by repeating the names of non-Vedic Gods.   

By repeating the name of non-Vedic Gods is like watering barren soil.  The seeker of truth should not waste life in empty formalities. Without realizing the world in which he exists is an illusion it is impossible to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, the world in which he exists as a reality.  For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space. 

Lord Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessing, initiations, mantras, etc. only to confer temporary peace of mind, to help one to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree.

Repeating the name of God, or even the AUM; thousands of times yield nothing. It can appeal only to the ignorant, to those who cannot think deeper. It is a mere religious fable. The real exercise is to think of the meaning of the name or the AUM and then only do you get something.

Mantras can do nothing. If they really had any power why did the yogis use one to stop the terrorist attacks, wars, and epidemics? All the magical power of mantras is a religious fable because religion is based on the false Self (waking or ego) and false experience (waking or the world). 

From the standpoint of the Soul, the innermost Self, the Visions, and Samadhi are an illusion.

That is why Sage Sankara: ~ “VC- 61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.

63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

Ish Upanishad declares ~  Those people who have neglected the attainment of Self-knowledge and have thus committed suicide.

Those people who have neglected the attainment of Self-knowledge and have thus committed suicide, as it were, are doomed to enter those worlds after death.

 This is a condemnation of people who do not try to attain Self-knowledge. They are, in a real sense, committing suicide, for what can be worse than being a slave to sense enjoyment, completely oblivious of the real purpose of life, which is to be one’s, own master?

Mundaka Upanishad:~ The study of the Vedas, linguistics, Rituals, astronomy, and all the arts Can be called lower knowledge. The higher is that which leads to Self-realization. The eye cannot see it; the mind cannot grasp it. The deathless Self has neither caste nor race, neither eyes nor ears nor hands nor feet. Sages say this Self is infinite in the great and in the small, everlasting and changeless, the source of life.

Sage  Sankara says: ~ The scriptures dealing with rituals, rewards are therefore addressed to an ignorant person. Thus, the rituals are meant for ignorant people.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread."

 ~ This shows he was wearing the religious robe only for the sake of bread." Thus, it means those who are wearing religious robes for the sake of bread.

All the rituals based on the false belief of Gods will not yield any fruits and they are meant for the ignorant populace who are unable to grasp the God beyond the form, time, and space.

Sage Sankara gave religious, ritual, or dogmatic instruction to the mass but pure philosophy only to the few who could rise to it. Hence, the interpretation of his writings by commentators is often confusing because they mix up the two viewpoints. Thus, they may assert that ritual is a means of realizing Brahman, which is absurd. 

Sage Sankara:~  VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be - (verses-6)

It is clear that liberation cannot be the result of good works, for Sruti itself declares that there is no hope for immortality through wealth.  (Verses -7)

Remember:~

According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker who seeks to know Brahman. Thus, the Purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.

One of Sage Sankara’s missions was to wean people away from a ritualistic approach advocated by Mimamsakas and to project wisdom (jnana) as the means of liberation in the light of Upanishad teachings.

Sage Sankara criticized severely the ritualistic attitude and those who advocated such practices. However, the orthodox texts that combined rituals with wisdom (jnana_karma_samucchaya) more in favor of the Mimamsaka position came into vogue, projecting Sage  Sankara as the rallying force of the doctrine.

Sage  Sankara:~ (11) As regards the rituals, Sage Sankara says, the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the Self has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies the Self with the body is a confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person. - Adhyasa Bhashya 

Sage Sankara:~ (11.1) This ignorance (mistaking the body for Self) brings in its wake a desire for the well-being of the body, aversion for its disease or discomfort, fear of its destruction, and thus a host of miseries(anartha). This anartha is caused by projecting karthvya(“doer” sense) and bhokthavya (object) on the Atman. Sankara calls this adhyasa. The scriptures dealing with rituals, rewards, etc. are, therefore, he says, addressed to an ignorant person.- Adhyasa Bhashya 

Sage Sankara:~ (11.2) In short, a person who engages in rituals with the notion “I am an agent, doer, thinker”, according to Sage Sri, Sankara, is ignorant, as his behavior implies a distinct, separate doer/agent/knower; and an object that is to be done/achieved/known. That duality is Avidya, an error that can be removed by vidya.- Adhyasa Bhashya 

Sage Sankara: ~ (12) Sage Sankara affirming his belief in one eternal unchanging reality (Brahman) and the illusion of plurality, drives home the point that Upanishads deal not with rituals but with the knowledge of the Absolute (Brahma vidya) and the Upanishads give us an insight into the essential nature of the Self which is identical with the Absolute, the Brahman.- Adhyasa Bhashya 

No conceptual God can exist, apart from the consciousness.  People are not aware of the fact that there is no individual God that can exist, apart from the Soul, which is in the form of consciousness. 

Thus, the Soul or consciousness is the  Self.   If there is no consciousness, then there is no physical body, no ego, no universe, no religion, and no conceptual God. :~Santthosh Kumaar 

Rest in consciousness by realizing the world in which you exist is nothing but the consciousness.+

Until one thinks he is an individual separate from this world he remains in the realm of dualistic illusion.  The dualistic illusion is the product of ignorance.  When the Advaitic wisdom dawns, then the ignorance vanishes. When the ignorance vanishes, then the duality never remains as a reality.   

From the standpoint of the Soul, the Self, the world,   in which we all exist is merely an illusion from the standpoint of the Soul, the Self. 

Rest in consciousness by realizing the world in which you exist is nothing but consciousness. The Soul is the fullness of consciousness without division of form, time, and space.  Thus,  consciousness alone is real and eternal all else is merely an illusion created out of the consciousness.

It takes time for the seeker to gain the perfect understanding of ‘what is the truth’ and ‘’what is untruth’. It takes time for the Soul, the  Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is beyond the form, time, and space.

WHO AM ‘I’? and ‘I AM THAT’ are only the stages to indicate the truth beyond the form, time, and space. They are not finality.  The seeker has to tread much deeper when he finds ‘WHO AM ‘I’? ‘I AM THAT’ are inadequate and useless in quenching his spiritual thirst.

By inquiring ‘WHO AM ‘I’? or by saying ‘I AM THAT’~ ignorance will not vanish. A perfect understanding of ‘what is what’ is very much necessary  

Without knowing ‘what is this ‘I’, one will not realize the truth, which is beyond the form, time, and space.  The ‘I’ exists only when the form, time, and space are present.  

When the Self is not the ‘I’ but the ‘Self is ‘I –less Soul, then whatever based on the ‘I’, is bound to be an illusion. Thus, the ‘I-less Soul is permeant and eternal, because the Soul is ever formless, timeless, and spaceless existence.  

You and your world are a reality within the illusion.  You and your experience of the world are within the illusion. You are the false self within the false experience (waking).  

The waking experience is a parallel dream and the dream is a parallel waking experience. The Self is neither the waking entity nor the Self is the dream entity, but the Self is the Soul, which witnesses the coming and going of the three states. 

The Soul, the Self, is nothing to do with you and your experience of the world because it is ever formless, timeless, and spaceless existence.

The world in which you exist is merely an illusion created out of the Soul, which is present in the form of consciousness. 

 A person, who stamped his foot on the ground to refute to show the world, is real, ignores that in the dream he would do exactly the same--stamp his dream foot on the ground and assert it to be real. :~Santthosh Kumaar 

Gnanis never accept themselves as a Gurus or accepted anyone as their disciple.+

Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him and only those like him understand his state.

Upanishads: ~ Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14)

No one can teach anybody. The truth you are seeking is hidden within the world in which you exist.  A Gnani can only show the way that much is the work of a Gnani. A Gnani only guides the seekers to apply their own reason and realize the truth, which is beyond form, time, and space. 

When the seeker learns to view and judge and reason the three states on the base of the Soul, the truth will start unfolding on its own. First, the seeker may find it difficult to use soulcentric reason but gradually it will become easy.

Swami Vivekananda himself said: ~   “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

There are two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker who seeks to know the ultimate truth or Brahman.  The Guru and Guru Paramparas are meant for the first audience, to help lead its followers along the way. However, there is no need to follow any parampara and follow any Guru those who wish to realize the truth which is beyond the form, time, and space. We should not mix religion with spirituality because religion is based on the ego and spirituality is based on the Soul.   Religion is concerned with its paramparas, not truth whereas spirituality is concerned only with the truth, which is beyond form, time, and space. Religion is not spirituality.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread." (Select Works of Sage  Sankara" also his commentary on Brihad)

Thus, the above passage proves that all those who were the sanyasin robes are wearing it for the sake of bread belongs to the religion; they are nothing to do with the Self-knowledge or Brahma Gnana or Atma Gnana. There is no need to criticize and condemn the Gurus, yogis, and swamis because they are needed for the welfare of ignorant masses in the dualistic world.

Sage Sankara in Viveka Chudamani (2), states that the Knower of the Atman (i.e., a Gnani) "bears no outward mark of a holy man" (Stanza 539).

It means the Gurus, Swamis, and Yogis who identify themselves as holy people are not Gnanis.

Those who are seeking truth need not follow any Guru or any teaching.

The one who thinks of himself as a Guru and the one who thinks of himself as a chela (disciple) will not be able to acquire Self-Knowledge or Brahma Gnana or Atma Gnana because both of them accepted themselves as the body. And all their understanding, practices, knowledge are based on the false self (ego or you).  Therefore, the Guru –Shisya concept is a great obstacle in the pursuit of truth.   Gnanis never accept themselves as Gurus or accept anyone as their disciple, because they are s fully immersed in  Self-awareness. There is no division in their consciousness even though they are in the midst of the division or the duality.   

Consciousness is like the ocean. Love is like a wave. When waves love each other then they become one with the ocean. :~Santthosh Kumaaar 

According to Sages of truth, the Atmic path is not meant for the religious and yogic mindset.+

According to Sages of truth, the Atmic path is not meant for the religious and yogic mindset.  There is no need to convince anyone and waste time in perverted argument and provocation.

The seeker's aim is to think deeply reflect constantly to realize the truth, which is beyond the form, time, and space. 

The ignorant who want to remain in ignorance are not qualified for the Self-knowledge or Brahma Gnana or Atma Gnana.

The Atmic path is not for religious and yogic-minded people. Religious and yogic people must move on their chosen path. The Atmic path is for only seekers of truth who are seriously searching for the truth of their own existence.

Sages of truth restrained themselves parting the Self-knowledge or Brahma Gnana or Atma Gnana to the mass and only a selected few. It was hidden from the people who were not qualified and receptive to it. Self-knowledge or Brahma Gnana or Atma Gnana was not written down but was imparted orally to the chosen few. Thus, religion was given to the mass, and knowledge of the spirit is given only selected a few. Thus, we find traces of the knowledge of the spirit in the religious books in the form of parables.

Katha Upanishad says: ~ This Atman is attained by him alone whom It chooses. To such a one Atman reveals Its own form. (II -23-P-20)

Upanishads:~  Fools dwelling in darkness, but thinking they wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Upanishads Nikilanada - Ch II-5 P-14)

The Soul, the 'Self' reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

 Do not believe in a thing because you have read about it in a book. Do not believe in a thing because a wise man has said it was true. Do not believe in words because they are hallowed by dualistic knowledge Find out the truth for yourself. Use Soulcentric reason, which leads to the realization of the truth, which is beyond form, time, and space.

Advaitic wisdom can never be gained by argument and provocation. Discard all the accumulated dualistic knowledge by realizing the world in which you exist, exists because of ignorance. Get rid of the ignorance by realizing the world in which you exist is created out of single clay and that single clay is the Soul, which is present in the form of the consciousness. Realizing the ‘Self’’ is not you but the Soul is Self-realization. The Soul is the cause of the universe and it itself is uncaused.

Katha Upanishad says ~ Fools dwelling in darkness, but thinking themselves wise and erudite, go round and round, by various tortuous paths, like the blind led by the blind. (Ch~ II-5 P-14)

Those who indulge in the perverted argument on their own standpoint and opinion are not seeking the truth, which is beyond form, time, and space.  They just want to exhibit their accumulated knowledge accumulated from here and there.  They think what they know is the ultimate truth.

They think whatever they propagate is the ultimate truth. The question never occurs to them, “Is what I know is really the truth.:~Santthosh Kumaar 

The Soul is the Santana is the real Self.+

The Soul, the ‘Self is the Infinite God. 

The Soul is the Self. God is the Soul, which is present in the form of consciousness. God is the fullness of the consciousness without the illusory division of form, time, and space. Therefore, there is nothing apart from it. 

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth.   

God in truth is Self-evident. God in truth is not established by extraneous proofs. It is not possible to deny God in truth because God in truth is the very essence of the one who denies it. God in truth is the basis of all kinds of knowledge, presuppositions, and proofs. God in truth is within the universe in which you exist, God is without the universe in which you exist.

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Vedas itself declares: May ye never accept another God in place of the Atman nor worship other than the Atman? Thus, to know the real God Self-realization is necessary. Self-realization is God-realization. Self-realization itself is real worship.

To awaken humanity to the reality which is hidden within the world in which humanity exists.   The Soul is the Santana is the real Self. The Soul is hidden within the world in which we exist. Advaita is the nature of the Soul. Advaita is Santana without the Second. 

For the Soul, the Self: ~

What are projection and retraction?

What are the end and means?

 What are the failure and successes? :~

: ~ to the formless Soul, which is formless, timeless, and spaceless in its nature. The illusory world that appears and merges back into its essence is not an appearance at all.

What is the knower the means of knowledge, the object of knowledge?

 what is anything or nothing? 

: ~ to the Soul which is ever formless, timeless, and spaceless.

Knower, knowledge, object, thing, nothing, or any word one may utter is, after all, they are the words and words that have meaning only within the illusion. Consciousness is ever-present in all three states but as a person, one is unconscious of consciousness because he thinks the Self is his body.

When all-knowing, known, and the knower are simultaneously mental as in the dream what else is there to trouble about understanding them. Because one considers the waking experience, as a real one is incapable of understanding and assimilating the Advaitic truth.

What is the distraction?

 What are concentration, dullness ad delusion, happiness, and sorrow?

: ~ to the Soul, which is ever actionless because it is ever formless, timeless, and spaceless.

As a person, one may be drawn to observe his body and the world, but the Gnani is not disturbed because he has realized his body and his experience of the world are made of consciousness.

The physical attributes are nothing to do with the Soul, the innermost Self wrongly; all the attributes belong to the ego, not the Soul. Identifying the physical attribute to the Soul is the cause of ignorance. :~Santthosh Kumaar 

For a Gnani: ~ Where is the body? Where is the mind?+

Meher Baba: ~ “When the reality appears this ignorance which one thinks as reality becomes unreal. 

For a Gnani: ~

Where is the body?

Where is the mind?

Where is the world; the void; or despair? :~  

 : ~ to the true Self, which is the taintless Soul, which is present in the form of consciousness. They are or have become consciousness. 

One thinks there is a mind when he has thoughts, but when thoughts are not considered different from the consciousness, which is the true Self, then where is the division into, waking, dream and deep sleep, etc.

Void implies duality: the universe may not exist, but the thought of the second is there. If one knows there is a Void (emptiness/nothingness), then there is something there to be known and know. They are or have become consciousness. 

What are the scriptures?

 What is Self-knowledge?

What is the mind without the objects?

What is contentment?

Where is desirelessness? :~

: ~ for the formless Soul, the innermost Self, which is ever devoid of a sense of duality. 

What is knowledge?

What is ignorance?

 What is the ego?

 What is duality?

 What is the mind?

 What is bondage?

What is liberation?

What is definableness? :~

: ~ to the formless Soul, the  Self, which is in the form of consciousness? 

All these appearances are merely an illusion, which comes and go; hence meaningless to the formless Soul, the  Self. 

Egocentric knowledge is not the ultimate knowledge because ego-based knowledge is dualistic knowledge based on the object (body) as the subject. But in non-dualistic Knowledge whatever seems to exist also is consciousness; therefore, there is no scope for the existence of the second thing. 

What are the past karmas?

 What is liberation –in this life?

What is that liberation at death: ~

: ~ for the birth- less Soul, which is ever formless.

The nearest state to understand the Soul by itself is to eliminate mentally waking and dream as in deep sleep. Once this is grasped one has to understand everything is consciousness, which is the real Self. 

What is the doer or the enjoyer?

What is the cessation of thoughts or the rising of thoughts?

 What are immediate perceptions and its result? :~

 : ~ to, the formless Soul, which is ever impersonal. A Gnani is the one who is never afraid of thinking and knowing all his individual experience and the world to be consciousness. 

What is the world and what is meant by the aspirant for liberation?

 What is contemplative and what is the man of knowledge?

 What the ‘Self’ is and what liberated ‘Self? :~

 : ~ to the formless Soul, which is the non-dual essence. 

When we analyze the dream experience, we find the dream entity, the dream world with all people in it appeared as a whole, and the dream reality lasted until the waking experience appeared. 

When one tries to know the truth of his true existence in the waking through inquiry, analysis, and reasoning, one becomes aware of the fact that the Self is not physical, but it is formless Soul, which is in the form of consciousness which is the essence of the three states from which the three states are made. 

Thus, the illusions of the three states are made of one single substance, which is consciousness. By realizing the formless substance, which is consciousness as the Self, ignorance vanishes and one becomes aware of the fact that the three states are merely an illusion on the standpoint of the formless substance, which is also the witness of the three states. : ~ Santthosh Kumaar