People who say they have seen in their GOD are hallucinating. Moreover, they are cheating themselves because they have not examined what they have seen is really GOD.+

Yajurveda – chapter- 32:~ God cannot be seen directly by anyone. God pervades all beings and all directions.

People who say they have seen God in there are hallucinating. Moreover, they are cheating themselves because they have not examined what they have seen is really GOD.

God with form, name, and attributes does not find any support from the Vedas.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

Even The Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

When the world in which they exist itself is a dualistic illusion then whatever they have seen within the dualistic illusion is bound to be an illusion.

God in truth is not an individual because God in truth is ever formless, timeless, and spaceless existence. Thus, the people who claim of seeing and communing with God are insane, they may be perfectly sane in other respects.

People who say they have seen and communed with God, for none, can refute him. Hence, his privileged position in getting away with the hallucinated nonsense.

Remember:~

The seeker of truth should not start with the idea of God.  The seeker does not know whether there is God or not. There is no proof.  The seeker needs proof of God's existence.
There is need not doubt that people saw Shiva, Jesus, etc. That they saw visions may be an undeniable fact. But the question is “Was what they saw the Truth?" They no doubt had such vision but they never stopped to inquire if their visions are true.

After years of effort glorifying the Christ when Christian closes his eyes and Christ comes to him.

After years of effort glorifying the Krishna when a Hindu closes his eyes and Krishna comes to him.

After years of effort glorifying the Buddha when a Buddhist closes his eyes and Buddha comes to him.

After years of effort glorifying the Mahavira when a Jain closes his eyes and Mahavira comes to him.

Christ doesn’t come to a Hindu; Mahavira doesn’t come to a Christian. Buddha doesn’t come to a Jain: only the image projected in the subconscious will come. The image became almost solid. It became so real from constant repetition, from continuous remembering, that it seemed projected deity was standing in from of him. No one was standing there.

Wherever is projected is merely an illusion created out of the consciousness. Any experience is possible only within the domain of form, time, and space. Whatever belongs to the form, time, and space are merely an illusion.  The illusion is created out of single stuff and that single stuff is the consciousness. The knowledge of the single stuff is Self-knowledge or Brahma Gnana or Atma Gnana.

In reality, consciousness alone exists without the division of the form, time, and space. There is no second here, no other. From the standpoint of the Soul, the form, time and space are merely an illusion. 

 The seeker has to take all the facts, and then proceed to examine and analyze, how far is it true?”

To talk of seeking God is as meaningless as saying "seeking dog". It is only a hollow word. one must know God in truth. 

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Dualist Gurus say: ~   God cannot exist without attributes. Then they are making God as an object whereas God is the subject. Attributes can only be seen in the objective world. Causality appears in the duality, but when one goes deeper into the matter even there the causality disappears.

Who else but the ‘Self’ could have imagined the objective world? Ramanuja and Madva see God as the imaginer, but where is the proof. Nobody has seen God creating. You have seen no other creator, whether God or angel. The only ‘Self’ is left. Therefore ‘Self’ is the creator because imagining means creating. The Dvaita and Religionists talk nonsense. God has any meaning to you? Yes. It is an idea. What is the idea?  The idea is an imagination. So God has to be proved existence beyond that of an idea.

Lord Krishna says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The Vedas talk about Brahman (GOD) which refers to the ultimate truth or ultimate reality. The consciousness is the ultimate truth, therefore, the consciousness is Brahman and Brahman is God in truth.

Vedas do not permit idol worship. All the idols are of the Puranic Gods Priests are referring to the Puranic Brahma as God they are ignorant of the God in Vedas even though they speak of Vedas.

Priests do not who understands the meaning of the Brahman, which is present in the form of consciousness. 

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self.   In reality,  there is no duality, no differentiation. Only Atman the real exists.  : ~ Santthosh Kumaar