Sunday, January 28, 2018

To love God you must know what God supposed to be in actuality. The religious Gods are merely belief not God in actuality.+


To love God you must know what God is supposed to be in actuality. The religious Gods are based on blind belief not God in actuality.

Meher Baba said: ~ To love God as he ought to be loved, we must live for God and die for God, knowing that the goal of life is to know God and find him as our own Self.

To realize God is to attain liberation from the bondage of illusion.

Live only to find and realize your true identity with your Beloved God.

The energy which is expended in mere thinking, talking, or writing is like steam that escapes through the whistle of a railway engine …

That is why the sages have always insisted on practice rather than theory. This applies particularly to those who want to know and realize God.

~ It means one has to know and realize the Soul the ‘Self ‘ is God and identify it as the real ‘Self’ to find liberation from the bondage of the illusory experience of the birth, life, death, and the world (duality).

The goal of our life is to find and realize our identity with God, which is the Soul, the Self.

Realize God in truth.

Religious Gods are based on blind faith or blind belief. Blind belief-based Gods are not God in truth. Religious God cannot be considered as the center because the Soul the Self’ is the center of all that exists. 

Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Bible says: ~ God is a Spirit, and they that worship God must worship God in spirit and in truth. (John 4:24)

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there.

There is no God but God. There is no God because the world in which we exist is merely an illusion created out of God, the Spirit. Call it by any name God is universal. God belongs to the whole of humanity. Religion creates separation God is unity in diversity. 

God is one which the cause of the whole world in which humanity exists. there is no God but God means the world in which we exist is an illusion the GOD is the cause of the world is real and eternal. God alone is real and all else is an illusion. There is a second thing that exists other than the Spirit, the God thus, God is Advaita.

Yajurveda – chapter- 32:~  God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

God with form, name, and attributes does not find any support from the Vedas.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other besides it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constituted the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage  Sankara is impersonal.

Even  Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Brihadaranyaka Upanishad says:~ "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10) 

Remember:~ 

Sage Sankara’s Advaitic wisdom is the fairest flower of wisdom in the world. Sage  Sankara says Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.
Advaita is not philosophy. Advaita is the ultimate truth or Brahman or God. The nature of God is Advaita. 
All the teaching propagated by some gurus are adulterated with theories, tradition, and religions are not Advaitic wisdom. Advaita Gnana is Self’-knowledge or Brahma Gnana or Atma Gnana.
Lord Krishna confesses that the oldest wisdom of India (Advaitic wisdom) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but the philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into truth and have no time for it. (Gita –Chap- IV-v.2)
In Advaitic reality, there is neither God nor Goddess but only consciousness. Consciousness is God in truth. : ~ Santthosh Kumaar

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