What is God in truth like? +

Every religion created its own path to salvation.  The religious ideas of Gods are based on myth. All the myths are based on human imagination. Religion never defines God because the religious Gods are based on belief. Without the belief, religious God ceases to exist.

Religion can never make you know God. Only an intense urge to know what God is supposed to be in truth can make you realize God.  The Soul, the ‘Self is the Infinite God. 

God in truth is not a Christian; God in truth is not a Jew, or a Muslim, or a Hindu, or a Buddhist. There is no God but God in truth. There is no God because the world in which we exist is merely an illusion created out of God in truth, the Spirit. Call it by any name God in truth is universal. God in truth belongs to the whole of humanity.   

Religion creates separation God is unity in diversity.   God in truth is one which the cause of the whole world in which humanity exists.  There is no God but God in truth means the world in which we exist is an illusion that God in truth is the cause of the world is real and eternal.  God in truth alone is real and all else is an illusion. There is no second thing that exists other than the Spirit, God, which is God in truth thus, God in truth is Advaita.

Religion belongs to you.  The religious God belongs to you. The religious code of conduct belongs to you. Religious rituals belong to you.  But remember you belong to the dualistic illusion because the world in which you exist is an illusion created out of the Spirit, the God,  in truth, God in truth is present in the form of the Soul. The Soul is present in the form of consciousness.

God in truth is divine, only held in the bondage of ignorance (matter); perfection will be reached when this bond will burst, and the word they use for it is, therefore, freedom, freedom from the bonds of imperfection, freedom from ignorance.

What is God in truthlike?

God in truth is a formless, timeless, and spaceless existence. According to the Vedas, God has neither any image nor God resides in any particular idol or statue. God cannot be seen directly by anyone. God pervades all beings and all directions.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth. 

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth.  

Yajurveda – chapter- 32:~  God is  Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.  

Thus, Idolatry does not find any support from the Vedas. 

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27). 

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as Brahman (God) other than consciousness. 

Lord Krishna Says Ch ~V: ~ “Those who know the 'Self' in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God. 

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost Self. In reality, there is no duality, no differentiation. Only Atman exists. 

Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). The Nirguna Brahman of Sage Sri, Sankara is impersonal. 

It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman (God) of Sage Sankara is impersonal. 

Sage Sankara: ~"That which permeates all, which nothing transcends and which, like the universal space around us, fills everything completely from within and without, that Supreme non-dual Brahman or God in truth."

Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

There is a clear-cut idea of God in the Vedas, Upanishad, and Bhagavad Gita. And also there is a clear-cut idea of what not to worship as God in place of God in truth.

Meher Baba said: ~ God is your innermost Self. Do not search for God outside of you. Let these words be inscribed in your heart. Nothing is real but God. Nothing Matters but love for God. God is everywhere and does everything. God is beyond us and is everything. God alone is and all else is an illusion.

Self-realization is the Truth realization, truth realization is God-realization. Thus, Self-realization itself is real worship. : ~ Santthosh Kumaar