Without the subject there is no object. Subject can stay without the object whereas the object is fully dependent on the subject.+

Sage Sankara says: ~ “The exercise in discrimination between real and unreal and renunciation of the false is real meditation, then why you are indulging in other types of meditation.

Chandogya Upanishad:~ One who meditates upon and realizes the 'Self' discovers that everything in the cosmos-- energy and space, fire and water, name and form, birth and death, mind and will, word and deed, mantrams and meditation--all come from the Self.

Those who lack the intelligence to discriminate between the subject and the object will not be able to grasp what is real and what is unreal. Both subject and object are the consciousness, not subject alone.

The subject is the Soul, the Spirit and the object is the ‘I’ the matter. The Soul, the Self is the Spirit. The Soul, the Self is the subject. The ‘I’ the universe is the matter. 

Unless you realize ‘what is the subject?’ and ‘what is the object’? you will never be able to unfold the mystery hidden by the ‘I’.

You have been misled by the eastern and western Advaitic Gurus and their ‘I-centric teachings you are unable to grasp the ‘Self’ hidden by the ‘I’. The ‘Self hidden by the ‘I’ means the Spirit hidden by the matter. Remember the eastern and western Advaitic Gurus and their ‘I-centric teachings are not Advaitic wisdom of Sage Sankara. 

Sage Sankara says: ~ “What is accepted without a proper enquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, in something which is detrimental to our spiritual progress. 

Unless you drop all eastern and western Advaitic Gurus and their ‘I-centric teachings you will not be able to acquire the Advaitic wisdom of Sage Sankara who is the founder of the Advaitic wisdom.

Being means a thing is. How do you know this world exists? How do you know that you exist in this world? It is the ‘Self; the witness that gives you the idea of being in the world. Apart from the Soul, the Self you never realize that there is such a thing as being.

The first step is to distinguish between the real and the unreal.  That is to know about the dual and nondual experience.  The seeker has to discriminate between real and unreal. It means separating the subject from the object through deeper analysis.

Remember:~ 

The real is the subject and the unreal is an object. The Advaitic Gurus of the east and west cannot think of the subject because they are unaware of the fact that the subject is hidden by the object.  Unless you drop

Without the subject, there is no object.  The subject can stay without the object whereas the object is fully dependent on the subject for its existence because the object is nothing but an illusion created out of the subject.

The subject contained in the object. The consciousness cannot be apart from the object because the object is merely an illusion. Thus, the objective illusion has no value because it is non-existent without consciousness.

People regard objects as a reality because they are ignorant have no idea of a subject and hence never seek it.  From the Advaitic perspective, the object is also regarded as the subject because the object is nothing but an illusion created out of the subject.

The ice will not form without the water, the cloud will not for without the water, similarly the world, in which you exist cease to exist without the consciousness.

The world, in which you exist, is created out of single stuff.  The Knowledge of the single stuff is Self-Knowledge or Brahma Gnana or Atma Gnana.

The world in which we exist is an object to the Soul, which is the formless subject.   The object is created out of the subject. In reality, the subject and object are one, in essence. That essence is the Soul, which is present in the form of consciousness.

Thus, the world in which we exist is nothing but consciousness, which is the subject. Thus, the subject alone is real and eternal, the world in which we exist is merely an illusion.

From the Standpoint of the Soul, the innermost Self, there is neither the object nor the subject, there is unity in diversity. : ~ Santthosh Kumaar