There are so many obstacles if one tries to reach the Advaitic realization because of orthodox adulteration. Advaitic wisdom and orthodox or theistic Advaita are not the same.
Mixing the Advaitic orthodoxy with Advaitic wisdom is like mixing oil and water. Most of the scholars are sentimentally and emotionally involved with orthodoxy because both Advaitic orthodoxy and Advaitic wisdom are propagated by the same founder (Sage Sankara). They mix up two viewpoints together, therefore, it becomes difficult to get the Advaitic truth expounded by Sage Sankara.
It is very difficult to understand and assimilate the ultimate truth or Brahman without bifurcating the religion, scriptures, philosophy, and idea of individualized God. Ultimate truth or Brahman directly realized without Advaitic philosophy and Buddhism by Soulcentric reasoning.
That is why Sage Sankara says:~ VC-58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.
59. The study of the Scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.
60. The Scriptures consisting of many words are a dense forest that merely causes the mind to ramble. Hence, men of wisdom should earnestly set about knowing the true nature of the Self.
61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?
62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.
There is nothing more rational, more intelligible, and more un-dogmatic insights of Sage Sankara is to drop all the theistic nonduality or Advaita which is meant for those who are incapable and not receptive to realize the ultimate truth or Brahman.
If one merely theorizes, tries to understand through his intellect, and there contended he cannot become a Gnani, but he becomes a scholar or pundit. Seeker of truth must make what he has understood and assimilated has to be realized, to get a firm conviction of the non-dualistic truth or ultimate truth or Brahman, then only it is possible for him to transcend all the limitations of the experience of form, time and space.
The existence beyond limitations of form, time, and space is known as Moksha or Nirvana. Spiritual freedom or Self-realization is the goal of every seeker of truth. :~Santthosh Kumaar
The existence beyond limitations of form, time, and space is known as Moksha or Nirvana. Spiritual freedom or Self-realization is the goal of every seeker of truth. :~Santthosh Kumaar
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