The Indian Sages of truth, who believed in the realization of the immortal Soul as the Self, frees the Soul from the illusory prison of experience of the birth, life, death, and the world.
When the soul wakes up from its sleep of ignorance and consciously remains in its own awareness in the midst of the dualistic illusion is Moksha.
There is no other goal other than Self-realization is the supreme goal within the dualistic illusion.
There is no other goal other than Self-realization is the supreme goal within the dualistic illusion.
The Soul appeared as the world in which we exist, the world in which we exist is nothing but an illusion created out of the Soul, which is present in the form of consciousness.
The Soul is God. The Soul alone is the ultimate truth or Brahman. The Soul, which is present in the form of consciousness, is without the second. The truth is ever truth and the untruth is always untruth, the untruth hides the truth.
The Soul is what gives the sentient to the illusory world in which we exist. The Soul pervades everywhere and in everything in the world in which we exist. The Soul is the fullness of the consciousness unlimited by form, time, and space. it is self-luminous, existence and awareness. None can deny it because it is the basis of the very world in which we exist. Denying the existence of the Soul is denying the world in which the denier exists.
The world exists because of the Soul. The Soul is the Self. The Self is not you but the Soul, which is the cause of the world in which you exist. The Soul is not within your body because the Soul, which is present in the form of consciousness pervades everywhere and in everything in the world in which you exist.
Drop the idea is that the Soul is within your body. Mentally detach the Soul from the world in which you exist by realizing the world in which you exist is merely an illusion created out of the Soul, which is present in the form of consciousness. therefore, the world in which you exist is merely an illusion created out of consciousness. if the world in which you exist is merely an illusion then there is no second thing that exists other than consciousness. Thus, everything is consciousness.
Sage Sankara:~ VC Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated ~ yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together. (verses-6)
The influence of Sage Sankara’s wisdom is nothing to do with orthodox belief systems.
All sect-based beliefs are dualistic and unphilosophical nothing to do with the ultimate truth or Brahman. In spirituality, the ultimate truth is God.
Some philosophers in the past dissented from this interpretation of Vedanta philosophy, holding that the incarnated Souls were separate from the Divine Essence and only finally merged with it after the cycles of birth. All these theoretical philosophies are based on the imagination based on the false self (ego or you) within the false experience (waking).
Scientific knowledge is limited to form, time and space. The Self-knowledge or Brahma Gnana or Atma Gnana is beyond form, time, and space. The birth, life, death, and the world are within the domain of form, time, and space. The Soul, the innermost Self, is a formless, timeless, and spaceless existence.
Consciousness is ever-present. Without consciousness, the world, in which you exist ceases to exist. Consciousness is Self-evident. It is not established by extraneous proofs. It is not possible to deny consciousness because it is the very essence of the one who denies it. Consciousness is the basis of all kinds of knowledge, presuppositions, and proofs. Consciousness is everything. Thus, consciousness is the ultimate truth or Brahman.
Remember:~
Swami Vivekananda aptly described Sage Sankara’s Advaita as the fairest flower of philosophy that any country in any age has produced.
The Advaitic truth is a rational or scientific truth declared by Bhagwan Buddha and Sage Sankara centuries back, but unfortunately, the original essence of the rational Advaita is lost mainly, because of orthodox adulteration and add-ons, which are based on the ego (waking entity), which is the false self within the false experience (waking).
The seeker has to first indulge in deeper self-search without scriptures and understand assimilate the Advaitic truth, which leads to self-awareness. Thus, soul-centric thinking, reasoning, and judgment are very much necessary in the pursuit of truth.
Sage Gaudapada:~ The non-dual Atman is realized when the individual self (jiva) is awakened from its ignorance. Atman is unborn, dreamless, sleepless, and motionless and is beyond duality. It is cognition at its purest. It is Brahman- Ayam Atma Brahma, this Atma is that Brahma; Thus epitomizing the core of Upanishad teachings.
Sage Gaudapada expands further on these states of consciousness. The Self is AUM.
It represents the manifest and unmanifest aspects of Brahman. It is the single syllable that symbolizes and embodies Brahman, the Absolute Reality. It is the Pranava that pervades all existence and is our very life breath.
Vaisvanara in the waking state is A the first part of AUM, One, who realizes this, attains his desires.
Teijasa in the dream state is U the second part of AUM. One, who realizes this, attains knowledge.
Prajna in deep sleep is M the third part of AUM, concluding the sounds of the earlier two parts. One, who realizes this, attains a compressive understanding of all.
The Syllable AUM in its entirety stands for the fourth state, Turiya the one beyond the phenomenal existence, supremely blissful and non-dual.
AUM in its integral whole stands for the fourth state which is transcendental, devoid of phenomenal existence, and is the source of all existence. AUM represents Ultimate Reality.
AUM is thus verily the Self itself. One who realizes this merges into that Self. Meditate on AUM as the Self.
Sage Sankara ’says:~ "Kuruthe Ganga sahar gamanam Vratha paripal mathva dhanam. Gyana Vihine.Sarva Mathene.”
Gnana is common to all religions. There is nothing like One Gnana for a Hindu and another for a Christian.
The philosophy of Sage Sankara can be summed up in the following statement:-
Brahma Satyam, Jagannatha, jivobrahmaivanaparah: - Brahman alone is real; the world is non-real and the individual Self is essentially not different from Brahman.
This is the quintessence of Sage Sankara’s metaphysics.
Consciousness is the one single reality or Brahman. The individual self is a reality within the duality. There is no individual in the realm of the non-dual reality.
Sage Sankara says:~ One alone exists, and the rest is all superimposition on that One, due to ignorance.
Through a systematic inquiry into the nature of the mind, which is present in the form of the universe, one arrives at the position that the Soul, the Self, which is present in the form of consciousness, is the ultimate truth or Brahman or God in truth.
The Soul, the Self is constant and, therefore, real, while the phenomena constituting the universe are constantly changing and, therefore, unreal. The final conclusion is that the form, time, and space or the universe are one in essence. That essence is consciousness. Thus, no second thing exists other than consciousness.
The seeker of truth has to take into account all three states of our existence, which is waking, dream, and deep sleep ~ in waking or dream one experiences duality, and in deep sleep, there is only non-duality. In order to obtain a complete picture of our existential reality, we need to include evidence from all three states. This is the phenomenology of consciousness.
Consciousness is one only, without a second. One experience the manifold universe ignorance ~ led illusion “covers" the One and "projects" the Many. The illusion is the veil on consciousness. In truth, only One, non-dual Reality is all there is. Consciousness is all-pervasive. It is intrinsically Real, self-effulgent, infinite, undifferentiated Pure.
When the soul, the innermost self, wakes up to its own formless nondual true nature, the ignorance ceases, and the illusion, which is present in the form of duality never again experienced as reality.
The show of the illusory duality, however, continues, as before. Only our identification with a particular actor's role is gone forever because the self is in its own awareness.
Self-awareness is Brahmic Bliss! This state is already ours always in deep sleep in a "general" way. When the Self-Knowledge dawns then one is awake to it in a "special" way in the midst of duality.
Atman=Brahman or the Self, capture the essence of the immanent (Self) and the transcendent (Brahman) Reality. Humanity has not yet conceived a more lofty conception of its position in the universe.
Advaita only means the negation of duality. The Soul, which is present in the form of consciousness, is the ultimate truth or Brahman. Consciousness is the cause of the origin, maintenance, and withdrawal of the universe is Advaita (i.e. non-dual), which means that consciousness transcends all conceptions, positive and negative. Nothing positive can ever be imagined or said about it.
Consciousness is existence absolute, awareness absolute. Existence absolute means that consciousness is not unreal or non-existent. And it is not the unconsciousness. Nothing positive can be stated about consciousness. :~Santthosh Kumaar
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