Bhagavad Gita :~ All those whose intelligence has been stolen by material desires, they worship many Gods.+

Sage Sankara said:~Talk as much philosophy as you like, worship as many Gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred eons, without realizing the Oneness.

Lord Krishna Says Ch ~V: ~ “Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

The dualistic worship of "God” is only for the ignorant populace. The God in truth is only Atman, the innermost ‘Self’. In reality, there is no duality, no differentiation. Only Atman exists.

Bhagavad Gita says: ~ “Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness. 

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

Bhagavad Gita Chapter:~ All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Thus, by sticking up to the Gods, which are not God in truth, you are sticking up to the illusion. Sticking up to illusion means sticking up to ignorance. sticking up to ignorance means you are not qualified to acquire Self-knowledge or Brahma Gnana or Atma Gnana.

Unless you find it on your own, you will not be able to realize the truth, which is beyond form, time, and space. Without a perfect understanding of ‘what is what’ it will take you nowhere.

Religious God is not God in truth. You must know God in truth according to your own scriptures.

Bible says: ~ “God is a Spirit, and they that worship him must worship him in spirit and in truth (John 4:24)”, 

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there

Meher Baba said: ~ God is your innermost Self. Do not search for God outside of you. Let these words be inscribed in your heart. Nothing is real but God. Nothing Matters but love for God. God is everywhere and does everything. God is beyond us and is everything. God alone is and all else is an illusion. 

Chandogya Upanishad Chapter: ~”ekam evaditiyam- God is only one without a second. (6- Section- 2- Verse- 1)

Swethaswethara Upanishad:~ “Na casya kasuj janita na cadhipah, which means of him of Almighty God, there are no parents they have got no lord. Almighty God has no true father, he has no true mother, he has no true superior. (Chapter-6- Verse -9)

Swethaswethara Upanishad: ~ “Na Tasya Pratima Asti- of that God there is no Pratima, there is no likeness, there is no image, there is no picture, there is no photograph, there is no sculpture, there is no statue. (Chapter -4- Verse- 19)

Swethaswethara Upanishad:~ “No one can see the Almighty God (Chapter -4, Verse -20)

Yajurveda – chapter- 32:~  God is  Supreme Spirit.

Even Brihadaranyaka Upanishad: ~ Brahman (God) is in the form of the Athma, and it is indeed Athma itself.

There is a clear-cut idea of God in the Vedas, Upanishad, and Bhagavad Gita. And also there is a clear-cut idea of what not to worship as God in place of  God in truth.

That is why Sage Sankara said:~ Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Vedas and Upanishad confirm the Soul, the innermost Self, is present in the form of the Spirit or the consciousness.

Rig Veda: ~ The Atman (Soul or Spirit) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Sage Sankara said:~ Talk as much philosophy as you like, worship as many gods as you please, observe ceremonies, and sing devotional hymns, but liberation will never come, even after a hundred aeons, without realizing the Oneness.

Sage Sankara’s Supreme Brahman is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as it is beyond the reach of the senses. Brahman is non-dual, one without a second. It has no other beside it. It is destitute of difference, either external or internal. Brahman cannot be described because the description implies a distinction. Brahman cannot be distinguished from any other than It. In Brahman, there is not a distinction between substance and attribute. Sat-Chit-Ananda constitutes the very essence or Svarupa of Brahman, and not just Its attributes. The Nirguna Brahman of Sage Sankara is impersonal.

The religion preaches that God is one and the ways to God are many. It simply tries to lead them to darkness with its dogma and idea of many Gods, which is apart from the Self. Religion is based on the false self (ego) and false experience (world) thus; all religion-based beliefs are a falsehood.

Religious Gods are based on belief. Belief is not God. Religious God cannot be considered as a center because, the Soul, the ‘Self’ is the center of all that exists. 

Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness.

Brihadaranyaka Upanishad declares: ~ “He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

No mantras help to get rid of ignorance. All the mantras and rituals are meant for the ignorant populace, which strongly believes, the world in which he exists as a reality. For one who wants to acquire Self-knowledge or Brahma Gnana or Atma Gnana, the mantas will not help to realize the truth, which is beyond form, time, and space.

That is why Sage Sankara: ~ “VC~.61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

VC- v6~ Let erudite scholars quote all the scripture, let Gods be invoked through sacrifices, let elaborate rituals be performed, let personal Gods be propitiated---yet, without the realization of one‘s identity with the Self, there shall be no liberation for the individual, not even in the lifetimes of a hundred Brahmas put together

Sage Sankara goes on to say: ~A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be experienced.

Until you allow this apparent universe to dissolve from your consciousness until you have realized Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it, your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other Spiritual disciplines but never by subtle arguments.

As indicated in ISH Upanishads: ~ “By worshipping Gods and Goddesses you will go after death to the world of Gods and Goddesses. But will that help you? The time you spent there is wasted because if you were not there you could have spent that time moving forward towards Self-knowledge, which is your goal. In the world of Gods and Goddesses, you cannot do that, and thus you go deeper and deeper into darkness.

It clearly indicates that:~ ‘ If the human goal is to acquire Self-Knowledge then why one has to indulge in rituals and glorifying the conceptual Gods,  Goddesses, and Gurus to go into deeper darkness. Instead spend that time moving forward towards Self-knowledge, which is one’s prime goal.: ~Santthosh Kumaar

Bible says: ~ “God is a Spirit, and they that worship God must worship God in Spirit and in truth.+

Biblical spiritual insight says: - “Spirit is my Father, I and my Father are one”.

~ If the Spirit is the ‘father’ then the ‘son’ is bound to be Spirit. Therefore,   both father and son are one in essence. Here “Spirit”-- means the Soul, the innermost Self. 

“I” means ~ “the mind or universe” – “the Soul” and “the Mind” are one in essence—means both mind and Soul are Spirit, therefore, there is no second thing that exists other than the Spirit.  

God cannot exist without the Soul because Soul itself is the  Spirit. That is the Soul itself is God.  

Bible says: ~ “God is a Spirit, and they that worship God  must worship God in Spirit and in truth (John 4:24)”, 

The Spirit is the root element of the universe. The Spirit is present in the form of the Soul, the innermost Self. The Soul is present in the form of consciousness. From the Spirit, the universe comes into existence. In the Spirit, the universe resides. And into the Spirit, the universe is dissolved. The Spirit is the parent of all that is there is. 

If God is the formless Spirit, then how does man know God created the world? There is no proof. If man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).

Jesus said: - Do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you. (Matthew -7:6) 

Jesus meant~ Knowledge of the Spirit or God or Self-knowledge or Brahma Gnana (pearls) should not be given to the ignorant populace (pigs). 

Jesus really say? To the multitude, he said, “God is in heaven; try to go there,” and to reach that end he said to overcome certain temptations and sufferings.

To his followers, he said, “God is everywhere; try to see Him.” and gave explanations to that effect.

To the close circle of apostles, he said, “God is in me and in you too,” and actually revealed this to them.

Why did Jesus say different things? Owing to the time and the persons, according to their readiness to listen and understand. What Jesus meant was to leave all and follow him; that means to know him, see him, and experience him.

The teachings that are being followed by Christians are not the real teachings that Christ gave. The priests have altered his words, added to his teachings, and spoiled them.

Remember:~

Jesus said: ~ Seek and ye shall find. Knock the doors shall open to you. 

The Spirit is present in the form of consciousness. Everything is consciousness. All the moments are within the dualistic illusion. Whatever happens within the dualistic illusion is bound to be an illusion created out of consciousness. Thus consciousness alone is real and all else is merely an illusion.

The spiritual meaning of God is the ultimate truth.  The truth is Spirit or consciousness.  Thus, the Spirit has to be taken as God, not the form.  

When one is capable of viewing the world view on the base of Spirit (God), there is nothing that exists other than the Spirit the real God. Since people view the worldview on the physical base (son) they become ignorant of God, which is Spirit, the ultimate truth. Therefore, there is a need to understand the fact that, God is not physical but God is consciousness (Spirit).  

Soul or God in truth can remain with or without the dualistic illusion (world). But the duality (mind) ceases to exist without God. When one discovers the soul is God, the mind becomes still and automatically one knows the Soul is God or Spirit.  

Spirit is my father and ‘I’ and my father are one. 

If the father is the Spirit the son is bound to be the Spirit.

The father and Son are one in essence.

That essence is the Spirit, the Christ without the form, time, and space.

The Christ without the Second.

 The Advaita is the nature of God or  Spirit.  

 If the Spirit is the father the son is bound to be the Spirit. The Spirit, the beloved alone is real and all else is merely an illusion. There is no God in the dualistic illusion because the dualistic illusion is created out of God, which is present in the form of the Spirit or the consciousness.  Thus, God alone is real.

Spirit is prior to Love. Love implies duality. The love hides God. When love disappears God appears.  Find the Self and Love the Self and rest in God, which is the Spirit, the real the Advaitic Christ. : ~ Santthosh Kumaar

Sage Goudpada begins by defining "What is real?" "What is unreal?" etc, because that is the right way to discuss or teach.+

It is necessary to repeat the same truth again and again till it becomes a reality. One needs to constantly reflect on the subject until he gets a firm conviction of what is what. Words are needed until one gets a firm conviction of ‘what is what’. People need reading and hearing the words to think deeply and reach the ultimate end.  

Sage Sankara's commentary to Brahma Sutras [Chap.3.4.50] shows that the Gnani "should pass through life", not run away from life, and should take a middle course between seeking worldly honor and worldly abasement. 

Sage Sankara varied his practical advice and doctrinal teaching according to the people he was amongst. He never advised them to give up their particular religion or beliefs or metaphysics completely; he only told them to give up the worst features of abuse: at the same time, he showed just one step forward towards the truth.  Sri, Sankara was extremely precise and careful in his choice of words. 

That is why Sage Sankara says: ~ “What is accepted without a proper inquiry will not lead a person to the final goal. On the contrary, such acceptance will result only in evil, in something which is detrimental to our spiritual progress. 

Sage Goudpada: ~ To establish the truth of Non-duality by sheer reasoning alone. He begins by defining "What is real?" "What is unreal?" etc, because that is the right way to discuss or teach. People must first know what they are talking about. (Manduka Karika)

Seeker of truth should not believe blindly in traditional orthodox nonduality without verifying all the facts from every angle. One has to reflect through reasoning over and over again without getting tired of the process

The words are needed until one gets a firm conviction of ‘what is what. People need reading and hearing the words of wisdom to think deeply and reach the ultimate end.  

My blogs and postings help the seeker to remove the mental blockade, which is blocking his realization. And it also helps to dispel all the inborn and inherited conditioning or samskara from the subconscious.

My blogs will help not only as information to move in the right direction to reach the ultimate end of understanding but also help as subconscious suggestions, which are very much necessary to establish in non-dualistic reality.  

Repeated reading and reflecting on my posts and blogs help the seeker.  My blogs and posts and blogs are not teaching or theory. It only helps the seeker to remove all the obstacles in the path of truth and reach the ultimate end in lesser time and effort.   : ~ Santthosh Kumaar

He who thinks God is one and the Soul is another can never be able to realize the nondualistic or Advaitic truth.+

No religious God can exist, apart from consciousness.  Religious people think God is somewhere, up there, monitoring every act of the people, guiding the lost, and uplifting the poor. God is the one who punishes the evil and rewards the benevolent.

There is nothing so absurd which men have not worshiped in religion, every imaginable face has been given to God.  If God is the creator then it is foolish to worship anything as God from his creation because the creation is apart from God. 

All religions are sacred for the believers all the religious Gods are real for the believers. All the scriptures are sacred for the followers of the religion. For the followers of the religion,   the religious code of conduct and religion is very important. 

Religion and religious God are true in the hearts of all those who believe in them. What other kinds of truth are there? In the past, the church has been harsh on those deemed morally wrong or sinful. Today, we no longer judge. Like a loving fathers, we never condemn our children. Our church is big enough for heterosexuals and homosexuals, for the pro-life and the pro-choice! For conservatives and liberals, even communists are welcome and have joined us. We all love and worship the same God.”

Gods and Goddesses are based on blind belief not God in truth.  God is universal. God in truth does not belong to any particular religion.    Every religion has its own God but religious Gods are based on belief.

Some people even claim of seeing them in stone idols or some conceptual belief, in inanimate or living things. Is it our faith that makes us believe that there is some supreme power above us or is it a reality, that can never be answered?  Until this conviction is there one is in the grip of ignorance.

Due to ignorance, the dualistic illusion (the world in which we exist) is experienced as a reality.  Therefore, there is a need to verify the fact that, the Self is not you but it is the Soul, which is present in the form of consciousness.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

If God is a formless Spirit, then how does man know God created the world? There is no proof. If the man had seen God creating the world, he could admit it, but how could he have seen God before he came into existence? (i.e. were created).

He who thinks God is one and the Soul is another can never be able to realize the non-dualistic or Advaitic truth.  

It is not the man, who has to be free, but it is the Soul, the  'Self' has to be free by realizing it is not the man perceiving the world.

People want to get freedom but freedom comes only when the Soul wakes up without the illusory body and the illusory world (duality).  It is the Soul, the innermost ‘Self’ is in the cage of illusion. It is the Soul that wants to get out of the illusion because the illusion and the reality are one in essence. That essence is the Soul, which is present in the form of consciousness. 

Thus, all that man experiences within the dualistic illusion of practical life within the practical world and seeing the vision, speaking to God, seeing God are a reality within the dualistic illusion.

From the Nondualistic perspective, there is no second thing that exists other than consciousness (spirit). Thus consciousness is the ultimate truth or Brahman or God. From the standpoint of Brahman or God, everything is Brahman or God.

Sage Gaudapada quotes from the Upanishads: ~"There's no plurality here"; "The Soul through its powers appears to be many"; "those who are attached to creation or production or origination go to utter darkness"; "the unborn is never reborn, for what can produce it?”

People are not aware of the fact that there is no individual God that can exist, apart from the Soul, which is in the form of consciousness. Thus, the Soul is the true Self.   If there is no Soul, then there is no physical body, no ego, no universe, no religion, and no conceptual God.

People think that there must be a creator of this universe. if one thinks physical entity or the ego as self, then there is a creator, but if one thinks of the Soul as the Self, then there is nothing that exists other than the  Soul, which is present in the form of consciousness.

If one objectifies and sees a universe, then he is bound to see many things besides himself and postulate a God, the creator. The body, the idea of God, and the world rise and set together from, and into, the Soul, the ‘Self’. If God is apart from the ‘Self ‘, then he would be selfless, that is, outside existence, that is, non-existent. : ~ Santthosh Kumaar

Gurus who propagate Samadhi through sexual intercourse are not Gnani’s. Sexual intercourse is nothing to do with the Soul, the 'Self'.+

Gurus who propagate Samadhi through sexual intercourse are not Gnani’s. Sexual intercourse is nothing to do with the Soul, which is ever formless, timeless, and spaceless existence.   Those who indulge in sexual activities in order to get enlightenment will permanently remain in the prison of the dualistic illusion.  They are unfit to acquire Self-knowledge.

Brih Upanishad: page 32:~ "Yoga does not yield truth or liberation."

One who is in Samadhi will not know that this universe as the consciousness; therefore yoga is not the means to Self- knowledge or Brahma Gnana or Atma Gnana.

 In Samadhi the yogi knows nothing, sees no universe; so if there is nothing but blankness. The blankness is not the Advaitic wisdom.

The yogi does not know the nature of the universe. If the universe is not seen in the Samadhi then there is no need to use the word Atman and Brahman.  The yogi is unaware of the truth, which is beyond the form, time and space. 

By shutting his eyes in Samadhi, the yogi does not know the universe, which confronts him. Hence the universe can't be known as the Soul or the consciousness through yoga.

One is in a non-dual condition in deep sleep or Samadhi, One without a second, true, but he did not know it at the time. He says only in the waking experience afterward. Hence, there must be an inquiry so that you find non-duality whilst you are awake so that you can see nonduality at the time not afterward. Hence, too the need for inquiring into the nature of the universe and knowing it as the Soul or the consciousness whilst one is awake, and not during sleep or Samadhi.

 Advaitic truth is the ultimate truth.  Yogis, mystics, and religious teachers do not accept the path of wisdom because it pries into the truth, the source and the validity of the knowledge they claim. Therefore, it is the most difficult part of the study of Advaita.

Gnani does not want to think of the ego, therefore he does not do or say anything to make himself appear superior to others, or to pretend to know more than others.  If a person spends his time in Samadhi, he is not a Gnani, but he is only a yogi. The Gnani is as alert and awake to what is happening to him externally as all other people: he is not a yogi in Samadhi. A yogi does not know the ultimate truth or Brahman because he believes his Samadhi as Brahman. The Gnani has realized the world in which he exists is merely an illusion created out of consciousness.  And consciousness is the ultimate truth or Brahman. 

A Gnani imparts Knowledge to others. A Yogi lies in Samadhi like a wooden log so he does not know yogic Samadhi is not wisdom.  Gnani is fully aware of the about all things, either permanent or perishable and he has realized both permanent and perishable to be consciousness.  Thus, the consciousness alone is real and eternal all else is merely an illusion. : ~ Santthosh Kumaar

The seeker must know the difference between the Guru and a Gnani.+

The seeker must know the difference between the Guru and a Gnani.  A Gnani never identifies himself as a Guru or a Yogi or someone disciple.  The one who accepts himself as a Guru or someone’s disciple is not a Gnani.

A Gnani wears no signs it means he does not identify himself as Guru or teacher or swami. 

Sage Sankara: ~ On Gnani: "The knower of Brahman wears no signs. Gives up the insignia of a monk's life…his signs are not manifest, nor his behavior." 

When the knower of Brahman (Gnani) wears no signs it means he does not identify himself as a Guru or a yogi or a teacher or a Swami. 

By identifying as a Guru or some Guru’s disciple keeps one in the cage of the ignorance.  A person who identifies himself as a guru or disciple will never be able to get Advaitic Gnana.

Guru and disciple concept is meant for the religious and yogic path.  In the Atmic path, the Guru and disciple concepts have no value.

A person who realized the ultimate truth or Brahman will throw off his religious robe and all religious identity and lives like a commoner. He never identifies himself as Gnani nor does he identify himself superior to others. He only shares his knowledge with fellow seekers.

A Gnani never identifies himself as a Guru or a Yogi or someone disciple.  The one who accepts himself as a Guru or someone’s disciple is not a Gnani.

Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him and only those like him understand his state.

A Gnani never claims himself as a Gnani, he guides the seekers, not posing himself as a Guru, and he does not force his wisdom on others.

A Gnani can point at the sky, but the seeing of the star is the seeker's own work. The one who he realizes Brahman becomes a Gnani.  A Gnani would be there to show the way to freedom from experiencing the duality as reality. A Gnani does not identify himself as Guru or swami or yogi or sadhu.

The truth-seeker seeks only truth. The inner Sage will guide you with love. Your sincerity and seriousness lead you to your inner core.  Sincere and serious seekers are not excluded.

Sage Sankara says the transparent Truth of the Self, which is hidden by the illusion, is to be attained through the instructions of a knower of Brahman, (Gnani)

~ Then why you are sticking a Guru who is not a Gnani.

That is why Swami Vivekananda who was a disciple of Sage Ramakrishna Paramahansa himself said: ~   “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread." (Select Works of Sage Sri, Sankara" also his commentary on Brihad)

Thus, the above passage proves that all those who were the sanyasin robes are wearing it for the sake of bread belongs to the religion; they are nothing to do with the Self-knowledge or Brahma Gnana or Atma Gnana. There is no need to criticize and condemn the Gurus, yogis, and swamis because they are needed for the welfare of ignorant masses in the dualistic world.

Katha Upanishads: ~ This Atman is attained by him alone whom It chooses. To such a one Atman reveals Its own form. ( II -23-P-20)

All the chosen ones will get freedom from experiencing the illusion (duality) as a reality.  All the seekers of truth are chosen ones.  All the chosen ones will get freedom from experiencing the illusion (duality) as a reality.  All the seekers of truth are chosen ones. : ~ Santthosh Kumaar

Self-realization itself is God-realization.+

Self-realization itself is God-realization: ~

In Vedas, God has been described as: ~

v Sakshi (Witness)

v Chetan (conscious)

v Nirguna (Without form and properties).

v Nitya (eternal)

v Shuddha (pure)

v Buddha (omniscient)

v Mukta (unattached).

The nature of the Atman (Soul) is: ~

v Witness

v Conscious

v Without form and properties

v Eternal

v Pure

v Omniscient

v Unattached

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Yajurveda – chapter- 32:~  God is Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. Thus, Idolatry does not find any support from the Vedas.

Brihadaranyaka Upanishad: ~ Brahman (God in truth) is present in the form of the Athma, and it is indeed Athma itself.

In Advaita Vedanta: ~Brahman is without attributes and strictly impersonal. It can be best described as infinite Being, infinite Consciousness.

Bhagavad Gita: ~ Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

Upanishads say in effect that ~ If you believe that the Soul is one and God (Brahman) is another you cannot understand Truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Lord Krishna says Ch~ V:~ “Those who know me in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Thus, all the scriptures refer to a formless and attributeless God, which is the Atman (Soul), the Self. It indicates clearly all the Gods with form and attributes are mere imagination based on the false Self. Thus Atman or Soul, the innermost Self, is God. : ~ Santthosh Kumaar