Manduka - Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good.++****

People are misled because Advaitic Orthodoxy misinterpreted Sage Sankara and presented only the religious side of his teaching as the highest doctrine.

The orthodoxy is based on rituals and mythical Gods and Karma. Advaitic wisdom of Sage Sankara is nothing to with Advaitic orthodoxy.

Let Advaitic wisdom annihilate ignorance (I) and reveal Soul, the Self the God in truth. Let your ears become deaf to the untruth propagated by the religion as a reality; enable you to realize the truth hidden by the ignorance (I). Let your eyes become blind to illusion to receive the Soul as the Self as it is in the midst of the dualistic illusion.

All the orthodox ideas were rejected by Sage Sankara. There is no need to indulge in rituals, in order to realize the ultimate truth or Brahman. There is no need to study philosophy, in order to realize the ultimate truth or Brahman then why do you indulge in studying philosophy.

Sage Sankara pokes fun at ascetics and points out that all their austerities do not cause desires to go. (Altar Flowers" Page 205, v.2 P.207 v.4)

Sage Sankara pointed out those rituals could in no way bring about wisdom, much less moksha.

Sage Sankara says the rewards of the rituals are not a matter of direct realization. Advaitic wisdom is based on personal realization.

The orthodox Advaitin believes that rituals alone would lead one to higher levels of attainment. Further, the deities would reward only those entitled to perform the rituals alone. The entitlement involved the caste, creed, and other parameters.

The scriptural authority and value of rituals are part of the Advaitic orthodoxy, which is meant for ignorant people.

The Advaitic wisdom of Sage Sankara is nothing to do with religion, caste, rituals, worships, yoga, and other practices. Therefore, an obvious disparity between what Sage Sankara‘s path of Gnana and the path of Karma. The path of Gnana is meant for the advanced seeker of truth and the path of Karma is meant for the ignorant populace.

Even Sage Sankara appears and tells the orthodox people the path of orthodoxy is the path of ignorance they will not be able to drop their inherited samskara or conditioning, which they think is the only way to reach heaven and reap a happy life in the next life.

As regards the rituals, Sage Sankara says, the person who performs rituals and aspires for rewards will view himself in terms of the caste into which he is born, his age, the stage of his life, his standing in society, etc. In addition, he is required to perform rituals all through his life. However, the Self has none of those attributes or tags. Hence, the person who superimposes all those attributes on the changeless, eternal Self and identifies the ‘Self’ with the body is confusing one for the other; and is, therefore, an ignorant person. The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person. - (11- Adhyasa Bhashya)

First Manduka - Chapter 2 (10) - Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they still remain in ignorance of the Atman the real God.

As a person, one performs rituals throughout his life. The person who performs rituals and aspires for rewards will view the world in which he exists as a reality. However, the Soul, the Self unborn eternal hidden by the world in which he exists. From the standpoint of the Soul, the world in which he exists is merely an illusion.

The scriptures dealing with rituals, rewards, etc. are therefore addressed to an ignorant person.

First Manduka - Chapter 2 (9) - Children, immersed in ignorance in various ways, flatter themselves, saying: We have accomplished life's purpose, because, these performers of karma do not know the Truth owing to their attachment, they fall from heaven, misery-stricken when the fruit of their work is exhausted.

First Manduka - Chapter 2 (8) - Fools, dwelling in darkness, but wise in their own conceit and puffed up with vain scholarship, wander about, being afflicted by many ills, like blind men led by the blind.

Ish Upanishad says: - Those people who have neglected the attainment of Self-knowledge and have thus committed suicide. 10/11/12

The religious orthodox people who have neglected the attainment of Self-knowledge and have thus committed suicide, as it were, are doomed to enter those worlds after death.

This is a condemnation of people who do not try to attain Self-knowledge. They are, in a real sense, committing suicide, for what can be worse than being a slave to sense enjoyment, completely oblivious of the real purpose of life, which is to be one ’s, own master? :~Santthosh Kumaar

The nature of the 'I' means the essential qualities or characteristics of the 'I'.+

The nature of the 'I' means the essential qualities or characteristics of the 'I'. The ‘I’, is impermanent in its nature. The ‘I’, which appears and disappears. The ‘I’ is illusory in its nature. the ‘I’ is perishable.

That is why Bhagavad Gita: ~ “The permanent is always there, only the transient ‘I’ comes and goes. (2.18)

Why are you struggling to find out who you are? You will never find the answer if you get stuck to the ‘I’.

Find out ‘what is this ‘I’, which appears and disappears. What is that is aware of the coming and going of the ‘I’?

Without realizing ‘What is this ‘I’?- you will never be able to realize the mystery of the ‘I’. The ‘I’ is the most intoxicating stuff. Those who use the word ‘I’ for the ‘Self ‘will never be able to cross the threshold of the dualistic illusion.

The ‘I’ based teachings will not transport the seeker to the ultimate end of understanding.

The ‘I’ is the cage for the Soul. ‘I’ is the cause of ignorance. Self-knowledge or Brahma Gnana or Atma Gnana is the only weapon to get rid of ignorance.

The ‘I-centric’ teachings will not transport the seeker to the ultimate end of understanding.

Perfect understanding of ‘what is this ‘I’ leads to the realization of the truth beyond the form, time, and space.

That is why Ashtavakra Gita 16:10: ~ If you desire liberation, but you still say 'I'," If you feel the ‘Self’ is the ‘I’, you are not a wise man or a seeker. You are simply a man who suffers.

Remember: ~

The ‘I’ is not an individual because the ‘I’ is the whole universe.

Limiting the ‘I’ to individuality is the cause of experiencing the dualistic illusion of reality?

The nature of the ‘I’ is the nature of the mind.

The nature of the mind is the nature of the universe.

The nature of the universe is the nature of the waking.

The nature of waking is the nature of the illusion.

Thus, it is necessary to study the nature of the ‘I’ to unfold the mystery of the universe.

All the teachings limit the ‘I’ to an individual and glorify the ‘I’ without knowing what this ‘I’ is supposed to be in actuality.

All ‘I-centric' teachings are inadequate and useless for the serious seeker of truth.

If you are seeking truth nothing but the truth must discard without mercy such teaching in order to progress in your spiritual quest.

The seeker must know the ‘I’ is not limited to individuality. The seeker has to see the ‘I’ as the universe, in order to overcome ignorance. When the Advaitic wisdom dawns, then the ignorance vanishes.

When ignorance vanishes and the 'I' (dualistic illusion or Maya) you used to think as reality becomes unreal. : ~ Santthosh Kumaar

Gnani says~: Find out- What is this world in which you exist? and with what this world is made of?. The yogi says:~ find out who you are?+

Gnani says:~ Find out- What is this world in which you exist? and with what this world is made of?. The yogi says:~ find out who you are?

The whole of life has to be resolutely weighed, and accurately, observed in the Atmic path.

The seeker must inquire: What is this world? What is ‘I’? Hence, Soulcentric reasoning is a necessary foundation. Hence too, the Yogi who looks only inside and ignores the world throws away part of the materials needed to find the ultimate truth or Brahman or God in truth.

Without knowing the nature of the world, it is impossible to know the truth. What is the use of trying to find the inner ‘Self’ before you understand the world? “this world which confronts you as being the Soul, which is present in the form of the consciousness."

If one does not make his induction from facts from the world before him, the physical world, he is only drawing on his imaginations. Then he says “The Soul is like this, or like that." but it will be only his mental construction.

First, the seeker must inquire into the nature of the mind (matter). Second, he must inquire into the nature of the three states.

Whatever in nature contains in everything is created out of consciousness. The seeker should not shut his eyes to Nature and not shut himself away from the world which is as much the consciousness, as anywhere else.

Those who are dullards tell you to be non-observant and to withdraw: keen powers of observation are desirable and will help and not hinder your pursuit of truth.

The seeker has to take the experiences as they come to him, he should not run away from the world in ascetic fear.

To say the universe is an illusion without first examining it and inquiring into the nature of the universe thoroughly is to delude you. 

This world is common to one and all; therefore the seeker must begin his inquiry with it and not flee. It is only after he has inquired into the nature of the objective world, that he should inquire into who is the knower. 

If, however, he inquires into the knower before the inquiry into the universe, then it is mere mysticism. What is this world?, in the Atmic path. : ~ Santthosh Kumaar

Ashtavakra:~There is no wisdom whatsoever in the scriptures-just a collection of words. You cannot establish God in truth unless they forget all.+

Religious people may speak upon various scriptures or hear the sermons on the scriptures. 

Advaitic wisdom is nothing to do with religion and religious scriptures. Religion is based on blind belief whereas spirituality is based on the truth of existence. The existence hidden by the universe is God in truth.  

In matters such as spiritual attainment, one’s own realization is the sole authority and it cannot be disputed.

Remember:~

Ashtavakra:~There is no wisdom whatsoever in the scriptures-just a collection of words.

You cannot establish  God in truth unless they forget all.

I only highlighted scriptural insights which point to the ultimate reality. what is not helpful in the pursuit of truth has to be discarded. 

 

The seeker should not bother about finding the meaning of what is written in the scriptures.

Do not indulge in arguing from your own standpoint holding your accumulated knowledge as a yardstick that is pointless. 

Instead, read, reason, and reflect on the subject, which is the Advaitic wisdom of Sage Sankara to get rid of ignorance. The study of scriptures is not a necessary prerequisite for attaining the human goal of realizing God in truth. 

Remember:~

Sage Sankara does not believe in the book. Sage Sankara denies the authority of any book over any other book. 

Sage Sankara denies emphatically any one book containing all the truths about God, Soul, the ultimate reality.

Those of you who have studied Upanishads remember that again and again, “Not by studying scriptures  can we realize the Self”

Second, it finds veneration for some particular person still more difficult to uphold. If you are seeking the truth then you should not cling to any particular scripture or  Guru or Godmen or their teachings. Not one man or woman has become object worship. 

No man has to worship as God because he is part of the Maya. by worshipping holy books, or holy man Self-realization or   God-realization is an impossibility.

Sage Sankara strongly advocated the study of Upanishads, and at the same time cautioned that the study of Upanishads alone would not lead to moksha. In matters such as spiritual attainment, one’s own realization was the sole authority and it cannot be disputed

Sage Sankara also said the study of Upanishad was neither indispensable nor a necessary prerequisite for attaining the human goal, the moksha.

Sage Sankara pointed out; that even those who were outside the Upanishad fold were as eligible to moksha as those within the fold were. He declared that all beings are Brahman, and therefore the question of discrimination did not arise. All that one was required to do was to get rid of ignorance (Avidya or duality).

That is why Sage Sankara says: ~ VC 56- Neither by Yoga, nor by Sankhya, nor by good work, nor by learning, but by the realization of one's identity with Brahman is Liberation possible, and by no other means.

There has never been a single scripture that has the whole wisdom in it.

Scriptures are being added from time to time. This process will go on. There is the final authority among the scriptures. One contradicts the other: duality reigns supreme.

The Upanishads are self-contradictory. Every pundit even gives conflicting interpretations of them. The final authority, therefore, is using one’s own reason. One should apply his reason to them.

The scriptures are for ignorant masses, who wholly accept the material world as it presents itself. Gnana is for those who have begun to realize that things are not what they seem.

The Scriptures are of value only when dealing with persons who are incapable of understanding truth. They have no value as authority for those who use reason.

I quote only verified citations from the scriptures. I need no scriptures but I quote them to help the seekers to realize that religion, scriptures, and the Gods based on blind faith or blind belief are nothing to do with the ultimate truth or Brahman.

The Upanishads are the only scriptures in the world that say:~

It is impossible to find and realize the truth via religion and scriptural study.

That is why Sage Sankara says in Vivekachudamani:~

58. Loud speech consisting of a shower of words, the skill in expounding the Scriptures, and likewise erudition - these merely bring on a little personal enjoyment to the scholar but are no good for Liberation.

59. The study of the scriptures is useless so long as the highest Truth is unknown, and it is equally useless when the highest Truth has already been known.

60. The Scriptures consisting of many words are a dense forest that merely causes the mind to ramble. Hence men of wisdom should earnestly set about knowing the true nature of the Self.

61. For one who has been bitten by the serpent of Ignorance, the only remedy is the knowledge of Brahman. Of what avail are the Vedas and (other) Scriptures, Mantras (sacred formulae), and medicines to such a one?

62. A disease does not leave off if one simply utters the name of the medicine, without taking it; (similarly) without direct realization one cannot be liberated by the mere utterance of the word Brahman.

63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? — It would result merely in an effort of speech.

64. Without killing one’s enemies, and possessing oneself of the splendor of the entire surrounding region, one cannot claim to be an emperor by merely saying, ‘I am an emperor’.

65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it, and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent truth of the Self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments.

Religion is based on the body (form) as the Self since it is based on birth. Spirituality is based on the soul (formless). Thus,  there is a need to bifurcate religion from spirituality.

Religion views and judges from the standpoint of the physical self/ego, whereas in the path of wisdom,   everything is viewed, judged, and concluded,  on the base of the Soul, the Self.  

Whatever is based on the physical entity (ego or you)  is not spirituality,  because the soul, the  Self has no form, so it has no religion.  Therefore, the seeker of truth has to rectify the reasoning base, from form to formless, to understand and assimilate the Self-Knowledge or Brahma Gnana or Atma Gnana.   :~ Santthosh Kumaar 

Sage Sankara says: All the Guru Parampara is for ignorant people. There is no need for a Guru who wants to tread the path of wisdom.+

The Advaita propagated by the Gurus of the east and the west is not the Advatic wisdom of Sage Sankara.

Religion is in the grip of superstitions, dogmas, caste-system, and corruption. Gurudom is commercialized and the real purpose of the pursuit of truth has vanished.

The religion, mysticism and yoga, high jacked by the Gurudom and the Advaitic wisdom got lost. All the Gurus of the east and west introduced their own theories and teaching and started playing with the sentiments and emotions of the innocent seekers for the sake of acquiring wealth.

It is no use the seeker should spend the lifetime in search of the truth they are seeking for. The truth is already declared by Sage Sankara 1200 years back then why are you searching for the truth. Sage Sakara’s declaration Atman is Brahman.~ the world is an illusion Brahman alone is real, is the Advaitic truth, rational truth, scientific truth, and the ultimate truth.

It is time now to realize and have the firm conviction of Sage Sri, Sakara’s declaration Atman is Brahman.~ the world is an illusion Brahman alone is real as the finality. There is nothing to contradict Sage Sakara’s declaration because there is only Oneness.

There is no need to search for the Guru the Soul, the Self itself is the Guru.

Many Gurus describes to perfection is the awakening to Reality ~the realization that pure Consciousness alone is, that the perpetually fluctuating and evanescent contents of the mind derive from it. This awakening effectively happens in an instant. But in order for the lightning flash to take place, resulting in a firm and unshakable certitude, long labor is necessary, which they seem to underestimate. “Truth is formless is their answer.

Remember:~

Many Gurus' teachings seem essentially negative, potent but bitter medicine for those imprisoned by institutional cults. They break the disciple bonds but then lead him to a vast desert where he abandons him.

The ultimate state of consciousness they e describe is that of the traditional sage or fully enlightened being, but they do not show us the process leading to the realization of this state. They describe marvelously the goal but do not indicate the steps to be taken: their recurring phrases "unified consciousness" and "let go" and "' love alone" are not a roadmap.

Most of the Gurus and Yogis s approach was more practical, and they stuck with the reality of the 'I', they take it as real. All their teachings of Advaita is based on the dualistic perspective. Such teaching will not yield the truth of the whole.

There is no need to wander in search of truth from one mountain to another, one guru to another, one ashram to another, and remain away from home in ashrams the whole life to get Self-realization.

The guidance comes from any form when the seeker is ready and receptive to take the mental (inner) journey. The people who are stuck accepting the ‘Self’ as the ‘I’ or ‘I AM’ are eaten only the half-cooked food and they are satisfied with half-baked knowledge. And they will not be able to grasp digest the fullness of the consciousness because their conviction about it is deep-rooted. Thus, they remain in ignorance thinking they know everything without fully knowing ‘what is what’.

Remember:~

Religious or yogic Gurus propagate that, once a seeker identifies a Guru, he must totally surrender to the Guru, and then from there onwards, the spiritual journey is fully the Guru's responsibility, not his... Hence, the importance of choosing the right Guru is necessary, but in pursuit of truth, the guru is not necessary because the truth is not theoretical. Truth has to be ascertained by the seeker on his own through a well-directed inquiry, analysis, and reasoning based on the Soul, the Self, which will lead the seeker to his destination.

People who worship the Guru as God in human form and there is a danger that they might establish a regular religious sect in his name. This is an unhappy development of the religious movement.

It is better to take guidance from a Gnani and try to attain the same realization which he had, rather than spend their energies in deifying him. Let us remember that to deify a Gnani is to defy wisdom”

Hindu religious literature is full of such aphorisms as ' there is no higher deity than the Guru; the Guru is the ultimate Truth and Deity. God and Avatars (incarnations) are secondary to the Guru in importance; there is no higher refuge, no higher target, no higher destination than the Guru; the Guru is God Himself; God and the Guru are one; he who makes a distinction between the Guru and God is ignorant and stupid; and scores of similar others. They abound both in Sanskrit and in modern Indian languages.

People born in the different sect and they remain as its follower. Most of the sects are founded by some gurus, thus the Indian belief system is a Guru Cult, i.e. believes in the worship of the Guru as the Supreme Deity.

When a seeker could not get full enlightenment from his inherited belief system, then only he searches elsewhere. And tries to get enlightened further to clear the cobwebs of his understanding and seeks guidance to his progress.

All the Guru Parampara is for ignorant people. There is no need for a Guru who wants to tread the path of wisdom.

Even Swami Vivekananda was Ramakrishna Paramahansa's disciple. Swami Vivekananda himself said: ~ “You have to grow from the inside out. None can teach you, none can make you spiritual. There is no other teacher, but your own Soul.”

There are two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker who seeks to know the ultimate truth or Brahman. The Guru and guru paramparas are meant for the first audience, to help lead its followers along the way. However, there is no need to follow any parampara and follow any Guru those who wish to realize the truth which is beyond the form, time, and space. We should not mix religion with spirituality because religion is based on the ego and spirituality is based on the Soul. Religion is concerned with its paramparas, not truth whereas spirituality is concerned only with the truth, which is beyond form, time, and space. Religion is not spirituality.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread."

So he wore a Guru's robe only for the sake of the ignorant. So he was identified as Guru with parampara by religious people. For the truth seekers, Sage Sankara is a Brahma Gnani.

Sage Sankara himself said: ~ A Gnani "bears no outward mark of a holy man.

Thus, it proves that the religious gurus and yogis are not Gnanis because they identified themselves as holy people.

Why worship and glorify the Gurus and Yogis (human form) in place of God when Veda bars such activities and it also warns people who indulge in such activities are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow and suffer terribly for a long time.

Vedas bars human worship: ~

Translation:~

 "They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." ~ (Yajur Veda 40:9.)

Many people are stuck to the idea that without a Guru, Truth -realization is impossible. Guru is only a religious fable. They do not even know what their Guru teaches is the truth.

Gurus themselves dwelling in darkness preach their way is the only way and the followers of the gurus follow the dualistic path like the blind led by the blind.

The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.

The Guru is useless so long as the ultimate truth is unknown, and Guru is equally useless when the ultimate truth or Brahman has already been known.

A Guru is needed in the religious and the yogic path. There is no need for a Guru to acquire Self-knowledge or Brahma Gnana or Atma Gnana. A person who realized the ultimate truth or Brahman will throw off his religious robe and all religious identity and live like a commoner. He never identifies himself as Gnani nor does he identify himself superior to others. He only shares his knowledge with fellow seekers.

A Gnani never identifies himself as a Guru or a Yogi or someone disciple. The one who accepts himself as a Guru or someone’s disciple is not a Gnani.

Ashtavakra Samhita: ~ "The man of knowledge (Gnani), though living like an ordinary man, is contrary to him and only those like him understand his state.

Sage Sankara: ~ "Though I wear these robes of a Sanyasin, it is only for the sake of bread."

So he wore a Guru's robe only for the sake of the ignorant. So he was identified as Guru with parampara by religious people. For the truth seekers, Sage Sri, Sankara is a Brahma Gnani.

Thus, it proves that the religious gurus and yogis are not Gnanis because they identified themselves as holy people.

All those who were the sanyasin robes are wearing it for the sake of bread belongs to the religion; they are nothing to do with the Self-knowledge or Brahma Gnana or Atma Gnana. There is no need to criticize and condemn the gurus, yogis, and swamis because they are needed for the welfare of ignorant masses in the dualistic world. : ~ Santthosh Kumaar

Sage Sankara’s declaration: Atman is Brahman the world is an illusion Brahman alone is real as the finality.+

It is no use the seeker should spend the lifetime in search of the truth they are seeking for. The truth is already declared by Sage Sankara 1200 years back then why are you searching for the truth. Sage Sankara’s declaration Atman is Brahman.~ the world is an illusion Brahman alone is real, is the Advaitic truth, rational truth, scientific truth, and the ultimate truth.

It is time now to realize and have the firm conviction of Sage Sakara’s declaration Atman is Brahman.~ the world is an illusion Brahman alone is real as the finality. There is nothing to contradict Sage Sri, Sakara’s declaration because there is only Oneness.

There is no need to search for the Guru the Soul, the  Self itself is the Guru.

Many Gurus describe perfection as the awakening to Reality ~the realization that pure Consciousness alone is, that the perpetually fluctuating and evanescent contents of the mind derive from it. This awakening effectively happens in an instant. But for the lightning flash to take place, resulting in a firm and unshakable certitude, long labor is necessary, which they seem to underestimate. “Truth is formless is their answer.

Many Guru's teaching seems essentially negative, potent but bitter medicine for those imprisoned by institutional cults. They break the disciple bonds but then lead him to a vast desert where he abandons him.

The ultimate state of consciousness they describe is that of the traditional Gurs or fully enlightened being, but they do not show us the process leading to the realization of this state. They describe marvelously the goal but do not indicate the steps to be taken: their recurring phrases "unified consciousness" and "let go" and "' love alone" are not a roadmap.

Most of the Gurus and Yogis s approach was more practical, and they stuck with the reality of the 'I', they take it as real. All their teachings of Advaita are based on the dualistic perspective. Such teaching will not yield the truth of the whole.

There is no need to wander in search of truth from one mountain to another, one guru to another, one ashram to another, and remain away from home in ashrams the whole life to get Self-realization.

The guidance comes from any form when the seeker is ready and receptive to take the mental (inner) journey. 

People who are stuck accepting the ‘Self’ as the ‘I’ or ‘I AM’ are eaten only the half-cooked food and they are satisfied with half-baked knowledge. And they will not be able to grasp digest the fullness of the consciousness because their conviction about it is deep-rooted. Thus, they remain in ignorance thinking they know everything without fully knowing ‘what is what’.

Self~ knowledge is available to serious and sincere seekers on my spiritual groups on FB. The seeker can avail of it in their spare time at the comfort of home or workplace in fact anywhere in his spare time attending to his practical life within the practical world.  

Remember:~

People, who claim that their doubts vanish merely by sitting in the presence of a yogi, have merely been hypnotized.

Religion and mysticism are a species of mesmerism affecting weaker or impressionable minds. The complete and impressive array of a Guru’s religious robes lifestyle creates the unconscious suggestion in the weaker mindset of superior power or magical knowledge.

The visitors to ashrams are suggested in thinking they experience great peace because they are unconsciously hypnotized into believing that will happen. But when a strong disciplined philosophic mind meets a Guru or visits an ashram, he is entirely unaffected.

People think that by meeting Gurus and yogis and by visiting the Ashrams they feel much peace as a result. But such peace and feeling is nothing to with the ultimate truth or Brahman. That is only hallucinated peace. Such hallucinated peace has nothing t to do with the question of truth. The person, who had eaten well, may also feel much satisfaction and contentment; his feeling is similar to the yogi. Such feeling and satisfaction are a reality within the duality. The duality is not a reality from the standpoint of the Soul, the Self.

When the follower of the mysticism sits before the yogic-Guru, he may see all kinds of visions; the explanation is that he expects certain experiences and gets them, or else the Guru suggests them; the mind of the follower creates the entire experience. It is precisely the same as experiences of a hypnotic subject, which are the consequences of a stronger mindset working on a weaker one.

Without a prior suggestion, it is impossible to impress, people. So, there must be the prior suggestion strongly felt and accepted that one is entering the presence of a powerful yogi. Otherwise, the words or person of a yogi will fail to impress the visitors; all the visions, experiences, etc., which afterward occur are a matter of suggestibility.

Believers of religion and mysticism who are anxious for a mystic or occult experience often get it. But it is only a mental construction of their own, suggested originally from outside.

Suggestions may even come to one from a book or someone or read or seen, and thinking of them many times; then when he meets and sit before a yogic Guru for the first time, the suggestion comes up from the past or subconscious and gives you a vision or mystic experience. The whole thing is superimposition. So, he is led by a constant dwelling on a thought, to the manufacture of it as a projected experience. The complex overcomes them. : ~ Santthosh Kumaar

What happens when thoughts are stilled? It is not the ultimate truth that is found.+

When you realize the words, thoughts, and the world in which you exist are created out of single stuff and that single stuff is consciousness, then you will realize the truth. 

The Soul, the inner Guru reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

What happens when thoughts are stilled? It is not the ultimate truth that is found. Thoughtlessness is not wisdom or Gnana. It is only ignorance.

Patanjali yoga is not Atma Gnana and, therefore, yoga does not know the highest truth. Yoga is good to give peace and concentration, but only to start reasoning, i.e. thinking again and again to find the truth, which is beyond the form, time, and space.

Yoga and Samadhi are not a goal, but a means to an end, i.e. Gnana. Samadhi in itself’ is useless, because the mind is withdrawn and there is no memory of it until after it is over and one returns to waking state. A yogi who attains mind control: it is similar to deep sleep.

In Gita Chap.IV where Lord Krishna says: ~ "This yoga has been lost for ages" the word yoga refers to Gnana yoga, not other yogas: the force of the word this is to point this out.

Lord Krishna describes some of the other yogas but devotes this chapter separately to Gnana Yoga. So one sees even in those ancient days people did not care for Advaita; they wanted religion; hence Gnana got lost. That is why Krishna calls it "the supreme secret." Krishna points out that the yoga must-see is "Brahman in action.” 

Remember:~  Some Gurus say reject all the thoughts. It is not possible to reject the thoughts. By rejecting all the thoughts, ignorance will not vanish. Without getting rid of ignorance wisdom will not dawn.

Remember, the thoughts come to the thinker within the world in which the thinker exists. The thinker and the thoughts and the world appeared together and disappear together. So, it is foolish to say reject the thoughts alone because you must get rid of the thinker and the world in which he exists.

The world in which the thinker exists is the product of ignorance. Until ignorance is there the world in which thinker exists prevails as a reality.

Remember: You and your world are merely an illusion created out of consciousness. In reality, you and your world are nothing but consciousness.

Thus, it is time to realize the world in which we exist is created out of the Soul, which is the innermost ‘Self’. The Soul, which is present in the form of consciousness is the cause of the world in which we exist and it, itself is uncaused. The Soul alone is real and eternal. The eternal Soul itself is God. There is no other God other than the Soul, which is present in the form of consciousness.

Realize the Soul, the Self is the ultimate truth or Brahman or God. The Soul, which is present in the form of the consciousness itself is God. Consciousness is the cause of the world in which you exist. And the consciousness itself is uncaused.

Thus, the truth realization itself is God-realization because the ultimate truth is Brahman or God. The ‘Self’-realization is God-realization and God-realization is real worship.

Nothing has to be accepted as God other than the Soul, which is present in the form of consciousness. Atman is Brahman means the Soul alone is God. Atman is the Advaitic God. : ~ Santthosh Kumaar