Friday, January 16, 2015

Rig Veda: ~ May ye never accept another God in place of the Atman nor worship other than the Atman.+


People believe in old myths propagated by their religion. Every religion has propagated its own myth. Every religious belief contradicts other beliefs. It is merely a blind belief accepted as truth without verification and evidence. This causes division. 
Modern science has exposed many Religious dogmas as a myth. All these dogmas were introduced in the primitive era before people had the benefit of modern science. Science attempts to objectively discover how life works, and religion makes one blindly believe and cast his burden on the blind belief without verification, to live in peace and harmony in worldly life.
The seeker's main aim is to investigate both dual and non-dual experiences, to find and define the underlying truth in everything, thereby realizing what the ultimate truth is. Religion has propagated diverse ideas of God. There is no universality in a religious God.
Seekers of truth are neither believers of religious propagated belief of God nor atheists to declare that there is no God. The seekers of truth will not accept the belief blindly without verification.
Religionists and atheists both are believers because religionists believe in the belief of God and atheists believe in the belief of no God.
The pursuit of truth is all about accepting uncertainty and open questions and seeking the things that are the certainty. Believers and nonbelievers will not accept anything other than their inherited belief system or accepted truth.
Atheists feel there is no proof for God’s existence. So, the atheist chooses to just believe there is no such thing called God. And religionists just believe in the existence of their conceptual God.
A Gnani is one who is fully aware of the fact that the existence or non-existence of God cannot be proven on the base of the physical self (ego). Therefore, deeper understanding and realization are necessary to understand and assimilate the truth about God's existence to know what is supposed to be God. 

 In Vedas, the God (soul/ataman) has been described as: ~
           v  Sakshi (witness)
       
           v  Chetan (conscious)

           v  Nirguna (without form and properties)

          v  Nitya (eternal)

           v  Shuddha (pure)

          v  Buddha (omniscient)

          v   Mukta (unattached).


       All the above-mentioned description is the nature of the Soul (Atman).  

Rig Veda: ~ The Atman (Soul) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

Bhagavad Gita: ~ Brahmano hi pratisthaham ~  Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

The Upanishads say in effect that: ~ If you believe that the Soul is one and God (Brahman) is another you cannot understand Truth.

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

Thus, one should never accept another God in place of the  Soul nor worship other than the Soul, which is present in the form of consciousness. :~Santthosh Kumaar 

All the Gods and Goddesses worshiped in the temples are non- Vedic Gods.+


Hinduism indulges non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, and child marriages. All these lack Vedic sanctions, therefore, Hinduism is not Ancient Vedic religion or Santana Dharma.  All Hindu Gods are not Vedic God. 

The Vedas exclaim from time immemorial: ~ 

 Yajurveda ~ chapter- 32:~God is  Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions. 

Thus, Idolatry does not find any support from the Vedas.

All the Gods and Goddesses worshipped in the temples are non- Vedic Gods. 

The Vedas exclaim from time immemorial: ~ 

Rig Veda :~ Ekam Sat Vipra Bahudha Vadanti, Existence is One (1-164-146).

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth,  Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realize  God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.

Brahman is merely a word to indicate the ultimate truth or God in truth.  The ultimate truth itself is God in truth. 

God in truth is one and universal. 

God is the Spirit. The Spirit is the Soul, the Self. God is the Soul, the Self. The Soul is the Supreme Being the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond form, time, and space. To which the Sages describe in a variety of ways through diverse words.

In Vedas, God has been described as ~ 

Sakshi (Witness)

Chetan (conscious)

Nirguna (Without form and properties).

Shuddha (pure)

Buddha (omniscient)

Mukta (unattached).

All the above-mentioned description is the nature of the Soul (Atman). The innermost Self is Ataman. Atman is present in the form of consciousness. Atman is God the consciousness (Spirit) is God in truth. 

So, it clearly indicates that God is formless thus there is no scope for form-based God. The religion and its ideas of Gods, and its theories of karma, heaven, hell, papa, Punya, rebirth, reincarnation are based on the false self (ego), within the false experience (waking). Therefore, they are meant for lower mindsets, they are of no use for those who are seeking higher truth as indicated in the scriptures. 

Rig Veda: ~ The Atman (Soul) is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman the innermost self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5) 
Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."
All is consciousness. The whole universe is consciousness. From consciousness, the universe comes. When the universe disappears, the consciousness still remains without form, time, and space
The Soul, the Self itself is God in truth, the One without a Second.

The Soul is the ultimate truth or Brahman or God in truth. The Soul, God in truth is present in the form of consciousness. Thus, consciousness itself is God in truth.
Bhagavad Gita says: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).
The consciousness, the God is Self-evident. It is not established by extraneous proofs. It is not possible to deny God because God is the very essence of the one who denies God. God is the basis of all kinds of knowledge, presuppositions, and proofs.

The Upanishads say in effect that: ~ If you believe that the Soul is one and God (Brahman) is another you cannot understand Truth. 

Brihad Upanishad: ~ “If you think there is another entity, whether man or God there is no truth."

There is no second thing that exists other than consciousness. The consciousness itself is God. 

No conceptual God can exist, apart from consciousness. People are not aware of the fact that there is no individual God that can exist, apart from the Soul, which is in the form of consciousness. Thus, the Soul or consciousness is the  Self. If there is no consciousness, then there is no physical body, no ego, no universe, no religion, and no conceptual God. 

Remember:~

Rig Veda declares God is ‘ONE’ and that God is Atman, then why believe and worship anything else in place of real God. 

Thus, Atman the ‘Self’, is God. Thus, ‘Self’’ realization is real worship. ‘‘Self’’-knowledge or Brahma Gnana or Atma Gnana is necessary to get realization. 


Hindus are idol worshipers of the large numbers of Gods and Goddesses whereas Vedas declares God is ‘ONE’ and that God is Atman. 


Chandogya Upanishad Chapter: ~ ekam evadvitiyam ~ God is only one without a second. (6- Section- 2- Verse- 1)


According to Vedas the Atman the Self is God.


Shiv is not Vedic God. All the God s and Goddesses with form, name, and attributes belong to Hinduism, not of the Vedic religion or Santana dharma 


God and Goddesses are religious concepts. Whatever is seen, known, believed, and experienced as a person within the dualistic illusion (world) is a falsehood. 


Thus, it refers to formless and attributeless God, which is the Atman (Soul), the  Self is hidden by the false experience. Thus, it indicates clearly all the Gods with form and attributes are mere imaginations based on the false ‘‘Self’’. Thus, Atman or the Soul, the Self is God in truth.


The Vedas do not talk about idol worship. In fact, till about 2000 years ago followers of Vedism never worshiped idols. Idol worship was started by the followers of Buddhism and Jains. There is logic to idol worship. Vedas speak of one God that is the supreme ‘‘Self’’ in i.e. Atman or Soul but Hinduism indulges in worshiping 60 million Gods.


It indicates clearly all the Gods with form and attributes are mere imagination based on the false self.


The Vedas as a body of scripture contains many contradictions and they are fragmentary in nature. For Hindus, scriptures like the Bhagavad-Gita, Ramayana, Mahabharata, and Puranas are more attractive and appealing than the Vedas. And also the Gods and Goddesses they worship differ considerably from the Vedic ones. The collection of hymns called Vedas is written in praise of certain deities by poets over several centuries does not seem to have much significance for the Hindus.


Yajur Veda says: ~


Translation 1


They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc). They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)


Translation 2


Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti are intent." (Yajurveda Samhita by Ralph T. H. Griffith pg 538)


Translation 3


"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajurveda 40:9.)


So, Yajur Veda indicates that: ~


They sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc. (Yajurveda 40:9)


Those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajurveda 40:9.)


Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”. 


Rig Veda declares God is ‘ONE’ and that God is Atman, then why believe and worship anything else in place of real God.


Thus, Atman the innermost ‘‘Self’’, is God. Thus, ‘‘Self’’-realization is real worship. ‘‘Self’’-knowledge or Brahma Gnana or Atma Gnana is necessary to get realization.
 : ~ Santthosh Kumaar

Tuesday, January 13, 2015

You will know the truth, and the truth will set the 'Self' free.+


All is the Soul, which is present in the form of consciousness.  The whole universe is consciousness. From the consciousness,  the universe comes. When the universe disappears, the consciousness still remains without form, time and space.

Bible:~  God is a Spirit, and they that worship God must worship God  in spirit and in truth (John 4:24)”,  

Yajur Veda:~ Nathasya prathima asityasya nammahastha (32.3)God has no image and His name is Holy. 

All biblical insights lead to non-dual Self-awareness. Self-Awareness is Christ consciousness.  Self –Knowledge or Brahma Gnana in the biblical sense is the ultimate Truth or God in truth.  The truth was not written down but was imparted orally to the chosen few. 

Sage Sankara ’says-~ "Kuruthe Ganga sahar gamanam Vratha paripal mathva dhanam. Gyana Vihine.Sarva Mathene.”


Gnana is common to all religions.  There is nothing like One Gnana for a Hindu and another for a Christian.


John 8:32:~ You will know the truth, and the truth will set the 'Self' free.”  

Jesus said:~  
"Know what is in front of your face, and what is hidden from you will be disclosed to you. (THE GOSPEL OF THOMAS- Saying 5) 

 It means one has to know the world which confronts him confronts to realize his body and the world are made of the same essence and that essence is Spirit (father).   


Even Sage Sankara says: ~  One must first know what is before him. If he cannot know that, what else can he know or understand? If he gives up the external world in his inquiry, he cannot get the whole truth. 

VC- 63. Without causing the objective universe to vanish and without knowing the truth of the Self, how is one to achieve Liberation by the mere utterance of the word Brahman? ~ It would result merely in an effort of speech. 

Sage Sankara says:~ VC 65. As a treasure hidden underground requires (for its extraction) competent instruction, excavation, the removal of stones and other such things lying above it and (finally) grasping, but never comes out by being (merely) called out by name, so the transparent Truth of the self, which is hidden by Maya and its effects, is to be attained through the instructions of a knower of Brahman, followed by reflection, meditation and so forth, but not through perverted arguments. 


Jesus s
aid:~"Those who seek should not stop seeking until they find. When they find, they will be disturbed. When they are disturbed, they will marvel, and will reign over all." (Gospel of Thomas 2) 

"The Kingdom of God is inside you and all around you, Not in a mansion of wood and stone.  Split a piece of wood and God is there, Lift a stone and you will find God.(Gospel of Thomas)

 1. According to the New Testament, Jesus said to his disciples: ‘To you, it has been given to know the secrets of the kingdom of God, but for others, they are in parables, so that seeing they may not see, and hearing they may not understand (Luke, 8:10). While speaking to the multitude in a veiled manner, ‘privately to his own disciples he explained everything (Mark, 4:34), and advised them not to ‘throw your pearls before swine (Matthew, 7:6). 

2. According to Clement of Alexandria (150-215 CE), ‘Mark’ preached three different gospels. The New Testament version was intended for ‘beginners’, but there was also a Secret Gospel of Mark for those who were ‘perfected’, i.e. initiated. Clement advised one of his students that the existence of this secret gospel should be denied ‘even under oath’, for ‘the light of the truth should be hidden from those who are mentally blind’. The third gospel was so mystical that it was not written down but was imparted orally to the chosen few (JM 120-1).

When the seeker indulges in deeper self-search then he realizes the fact that the experience of birth, life, death, and the world is merely an illusion created out of spirit or Brahman or God in truth.:~Santthosh Kumaar    

Sunday, December 28, 2014

Bhagvan Buddha, Sage Goudpada and Sage Sankara are not only reformers but also the Sage scientists.+



Bhagavan Buddha,  Sage Goudpada, and Sage Sankara are not only reformers but also Sage scientists. Since their original wisdom has been lost in the labyrinths of philosophy and mutilated by pundits and priestcraft, it becomes very difficult to understand and assimilate the wisdom expounded by the great masters. In addition, the conservativeness of the orthodox scholars will not allow any research other than playing with the words, which suits the mass mindsets, because of their egocentric outlook.

All the  Adulterated add-ons have to be deleted, to understand and assimilate the real fragrance of the wisdom expounded by the great masters of Advaita, but it is a hurricane task.  Thus, it is no use going through all the scriptures, when there is a direct path to Advaitic truth.  The same time and effort can be used to reach the nondual destination, in lesser time and effort.    

As one goes deeper investigation he finds:~

Sage Sankara founded his Advaita Vedanta either on reason independent of Sruti or on Sruti confirmed by reason." Sruti or on Sruti confirmed by reason."   

Sage Sankara's commentary on the Mandukya Upanishad, II, 1:  This (the unreality of duality) is borne out by the Srutis ... But it is possible also to show the unreality of the object world even from pure reasoning, and this second chapter is undertaken for that purpose.

Sage Sankara himself had often said that his philosophy was based on Sruti, or revealed scripture.  This may be because Sage Sankara addressed the ordinary man, who finds security in the idea of causality and thus in the idea of God ~ and Revelation is indispensable to prove the latter.  He believed that those of superior intelligence, have no need for this idea of divine causality, and can, therefore,  dispense with Sruti and arrive at the truth of Non-Dualism by pure reason. 

Sage Sankara, in debates with Buddhists and others who did not recognize the authority of the Vedas, had been obliged to prove the truth of Advaita through reason alone.  Mandukya Upanishad, a scripture that appealed to reason to the exclusion of Revelation. 

Advaitic wisdom does not need the support of any Scripture or Revelation like the Veda. For it is based, not upon the varying theological fancies, which are as numerous as the sands of the sea, but upon reason, the common heritage of all mankind, irrespective of the color or creed or the clime.

Thus, Self-knowledge or Brahma Gnana or Atma Gnana is meant only for those who have an intense urge, and courage to accept the truth with humility and reject the untruth. Since people start comparing with their scriptural knowledge, it becomes impossible to assimilate and realize the Advaitic truth.   Therefore, there is no need to convince anyone other than the self to get the firm conviction.

Remember:~

Gnani does not try to prove his views, but it is for the seeker to prove himself to know “What is the truth, “and “What is untruth?” to assimilate the Self -knowledge or Brahma Gnana or Atma Gnana.

Karma, Bhakti, Raja Yoga are not the means to the path of wisdom. And mixing them up and trying to assimilate the ultimate truth is an impossibility.

There is no need to practice devotion, Karma, and Raja Yoga because they are not the means to acquire non-dual wisdom.

There is no practice as such but perfect understanding is needed.   The deeper inquiry, analysis,  and reasoning reveal the fact that the Self is not physical, but the Self is consciousness. Therefore, all the accumulated knowledge, experiences, and understanding based on the physical self (ego or you) are falsehood based on the false self, within the false experience (waking).

Thus, whatever is based on the waking entity is bound to be falsehood because the waking experience itself is the falsehood.   Since many teachers and teachings are based on the false self (ego) and they consider the false experience (three states) as reality, they are incapable of grasping the witness, which is within the three states, but it is without the three states.

 Thus, the formless knower of the three states has to be grasped mentally and realize the fact that, all the three states, which come and go, are mental.  They are impermanent. The formless witness or knower of the three states is permanent and eternal.  Therefore, there is a need to understand “What is Mind?” and “What is the substance of the Mind?” and "What is the source of the mind?" to understand and assimilate the nondual or Advaitic truth.

 For this one has to drop all his accumulated knowledge, which he is using as a yardstick, and lands himself in pursuit of an argument without reaching anywhere.  One has to think deeper and analyze, verify everything and accept only the uncontradictable truth.  Nothing has to be accepted as the truth because some great thinker says it or some holy men saying or it is written in the holy books.  

Those who lack the intelligence to discriminate between formless witness (subject) and three states (object) will not be able to grasp what is real and what is unreal. Both subject and object are consciousness, not subject alone.

Remember:~

The truth can never change. The nature of truth is, it can never be changed under any circumstances. It may be misrepresented. It must apply to the whole of existence, to the whole of the universe. It is in the object (three states) alone that one has all changes as deeper analysis points out.

 The subject (formless witness) remains unchanged. The subject (formless witness), as such remains immortal. It can never die for it changes. The body and the world are an object and go, but the subject or knower of the body and the universe can never go.

The seeker has to take this principle as his guiding thread, and nondualistic truth becomes easy to grasp. The formless witness can never be subject to the changes of the object; it is unchanged. The mistake usually made is that the subject becomes the object, or that the object is the subject.

If one wants to have an absence of contradictions, absence of duality, there must be one entity, one being. If one has experience which is an object (mind), there is a contradiction between the subject and the object, for the  "mind” is an object.

Remember:~

The duality is a reality from the standpoint of the false self (ego or body as Self).  The duality is a mere illusion on the base of the Soul, the Self. The Soul is present in the form of consciousness. 

This understanding comes only to the serious seeker, who has a real urge to know the ultimate truth, which is beyond all the teachings and teachers. There is neither teaching nor teacher nor a student in the realm of truth.  

Different paths will not converge to the same Ultimate Reality because they are based on the false self. They are not different stages in the same path. 

People fight about the differences and greatness of their chosen paths but only through wisdom one can realize the Ultimate Reality.

One has to have a perfect understanding and march ahead, surely and steadily, towards that Ultimate Reality, which is consciousness or Brahman or Christ or Buddha. One becomes limited to the concepts, names, and forms within the waking or the dream.  the waking or the dream originates from the Soul.

The Soul is the true Self.  The Soul is present in the form of consciousness. Realizing the Soul, which is present in the form of consciousness as the true Self is,  Self-realization or Truth-realization.  

Consciousness is formless,  limitless, permanent, and unchanging, and by its nature non-dual and universal. The consciousness is the formless knower of the dualistic illusion(universe) which comes and goes.:~Santthosh Kumaar 

Tuesday, December 23, 2014

Jesus said to them: “When you make the two one, and when you make the inside like the outside and the outside like the inside.+



Gospel Thomas logian 22:-  Jesus saw infants being suckled. He said to his disciples, “These infants being suckled are like those who enter the kingdom.”

They said to him, “Shall we then as children  enter the kingdom?”

Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same, so that the male not be male nor the female is female; and when you fashion eyes in the place of an eye, and a hand in place of a hand, and a foot in place of a foot, and a likeness in place of a likeness; then will you enter the kingdom.”

Santthosh Kumaar: ~This above passage is Jesus’s version of Nonduality or Advaita. When one realizes mind (matter) and Soul (spirit), the Self are one, in essence, then there is no place for duality. Without duality, the universe ceases to exist. Without the universe, your existence within the universe is merely an illusion because there is scope for two because everything is created out of single stuff. That single stuff is the consciousness or spirit. The spirit or the consciousness