Thursday, July 4, 2013

Whatever appears as the illusory universe is consciousness and whatever is the cause of the illusory universe is also consciousness.+


The universe appears as a waking or dream (duality) and disappears as deep sleep (nonduality)
What is ‘I’? What is the mind? What is the universe? What is waking or dream? What is duality? What is the dualistic illusion?
A deeper self-search reveals the fact that they all are one and the same thing in ignorance we identify them differently.
Without the ‘I’, there is no mind.
Without the mind, there is no universe.
Without the universe, there is no waking or dream.
Without waking or dream, there is no individual experience of birth, life, death, and the world.
What is the Soul? What is consciousness? What is awareness? They all are one and the same thing.

Remember:~

Whatever appears as the illusory universe is consciousness and whatever is the cause of the illusory universe is also consciousness. There is no second thing that exists other than the Soul which is present in the form of consciousness. 

It is foolish to limit the consciousness to the individual and think the consciousness is limited to physicality. 

Consciousness appears as ‘I’ in waking or dream and ‘I’ disappears as consciousness in deep sleep. 

That is the Soul appears as the universe in waking or dream and the universe disappears as the Soul in deep sleep. 

That is the dualistic illusion appears as a waking or dream and disappears as the non-dualistic reality in deep sleep. 

The Soul, which is present in the form of consciousness, is Seer and also Seen (I). 

The Seen is merely an illusion created out of the Soul, which is present in the form of consciousness. From the ultimate standpoint, the illusion has no value because the Seer and the Seen are one in essence. 

The ‘I’ appears on its own it perishes on its own. The ‘I’ is not the cause of the appearance and disappearance because the ‘I’ itself is the appearance. The ‘Self’ is not ‘I’, but the ‘Self’ is the Soul, which is present in the form of consciousness. 

The one which witnesses the appearance and disappearance is not ‘I’ because the ‘I’ appears and disappears. 

The one which is aware of the appearance and disappearance as ‘I’ is the Soul, which is present in the form of consciousness. 

Realize, ‘what is this ‘I’ supposed to be in actuality and what is hidden by the ‘I’ will be revealed. 

If you realize the ‘Self ‘is not the ‘I’ but the Soul then whatever is hidden by the ‘I’ will be revealed. 

Realizing the Soul is not the ‘I’ but the Soul is the Self, is Self –realization. 

That is why Bhagavad Gita: ~ The permanent is always there, only the transient ‘I’ comes and goes. (2.18) 

The ‘I’ hides the Soul, the Self, which is present in the form of consciousness. 

People think the ‘I’ without the body is the Self. The seeker has to understand the fact that ‘I’ is not the Self, but the witness of the ‘I’ is the true Self, which is eternal. 

That is why Ashtavakra Gita 16:10:~ If you desire liberation, but you still say "I," If you feel the ‘Self’ is the ‘I’, You are not a wise man or a seeker. You are simply a man who suffers.  

People are stuck with the reality of the ‘I’, which they take 'I' as real because some Gurus have propagated the Self as the ‘I’. There is no need to convince such a mindset. The seeker of truth accepts only the truth nothing but the truth. 

Perfect understanding and assimilation of ‘what is what’ lead to Advaitic Self-awareness.:~ Santthosh Kumaar

Sage Goudpada says ~ “The merciful Veda teaches karma and Upasana to people of lower and middling intellect while Gnana is taught to those of higher intellect.+


Vedic God is Advaita
The religion of the Veda knows no idols. It means the Vedic God is a formless, timeless, and spaceless existence. That means Vedic God is Advaita.

Max Müller says: - "The religion of the Veda knows no idols; the worship of idols in India is a secondary formation, a degradation of the more primitive worship of ideal Gods."

In the Vedas, God has been described as: ~
Yajurveda – chapter- 32:~ It has been said that God Supreme or Supreme Spirit has no ‘Pratima’ (idol) or material shape. God cannot be seen directly by anyone. God pervades all beings and all directions.

Thus, Idolatry does not find any support from the Vedas.

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

Rig-Veda 1-164-46 and Y.V 32-1 clearly mention that God is “One”.

Rig Veda:~ God is ‘ONE’ and God is Atman, then why believe and worship in place of real God.
Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)
How can you worship God? That implies two ~ the worshiper and the worshiped, whereas the God is non-dual. One can worship his idea of God only or realize his unity with it when he can’t worship it as a part.
When Upanishads and Vedas declare that, “God is the form of the Athma, and God is indeed Athma itself” then why accept another God in place of the Atman or worship other than the Atman.
Sage Sankara’s Supreme Brahman (God) is impersonal, Nirguna (without Gunas or attributes), Nirakara (formless), Nirvisesha (without special characteristics), immutable, eternal, and Akarta (non-agent). It is above all needs and desires. It is always the Witnessing Subject. It can never become an object as It is beyond the reach of the senses. Brahman is non-dual, one without a second.
Belief in multiple Gods, The worship of idols; the worship of images that are not God, The worship of sacred images, ancestor worship, pilgrimage, priestcraft, the belief in avatars or incarnations of God, and the hereditary caste system on the grounds that all these lacks Vedic sanction.
Religious people indulge in non-Vedic beliefs such as idolatry, ancestor worship, pilgrimages, priestcraft, offerings made in temples, the caste system, untouchability, and child marriages. All these lack Vedic sanctions, therefore, Hinduism is not Ancient Vedic religion or Santana Dharma.
Realizing the universe is created out of single stuff and that single stuff is the Soul which is present in the form of consciousness leads to non-dualistic or Advaitic Self-awareness. Self-awareness is freedom or Moksha. Moksha is unity in diversity in the midst of duality.
It is very difficult to talk to people about the ultimate truth or Brahman because everyone thinks he knows the ultimate truth or Brahman. I know business is dangerous. And whatever his reached conclusion is second-hand stuff. Therefore, accepting accumulated knowledge without verification will lead the seekers to hallucinated realization based on the ego. One may have some flashes of truth when someone tries to indicate it through fewer words. But it takes nearer to truth, not realization
It indicates clearly all the Gods with form and attributes are mere imaginations based on the false self.
Yajurveda says:~
Translation 1
They enter darkness, those who worship natural things (for example air, water, sun, moon, animals, fire, stone, etc).
They sink deeper into darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.) (Yajurveda 40:9)

Translation 2
"Deep into the shade of blinding gloom fall asambhuti's worshippers. They sink to darkness deeper yet who on sambhuti is intent." (Yajurveda Samhita by Ralph T. H. Griffith pg. 538)

Translation 3
"They are enveloped in darkness, in other words, are steeped in ignorance and sunk in the greatest depths of misery who worship the uncreated, eternal prakrti -- the material cause of the world -- in place of the All-pervading God, But those who worship visible things born of the prakrti, such as the earth, trees, bodies (human and the like) in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time." (Yajur Veda 40:9.)
So, Yajur Veda indicates:~
People sink deeper in darkness those who worship sambhuti. (Sambhuti means created things, for example, table, chair, idol, etc.
Those who worship visible things created of matter in place of God are enveloped in still greater darkness, in other words, they are extremely foolish, fall into an awful hell of pain and sorrow, and suffer terribly for a long time.
When the religion of the Veda knows no idols then why so many Gods and Goddesses with different forms and names are being propagated as Vedic Gods. Why these conceptual Gods are introduced when the Vedic concept of God is free from form and attributes.
In India, the founders of different castes, sects, and cults in the past introduced the concept of God with attributes and attributeless Gods with diverse rituals to the deities.
The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)
Yajur Veda says ~ “Those who worship visible things, born of the prakrti, such as the earth, trees, bodies (human and the like), in place of God are enveloped in still greater darkness. Therefore, all these add-ons prove that the form and attribute-based concepts are introduced by some sages of the past with a new belief system and code of conduct in the name of Vedas. Thus, devotion to such conceptual Gods and Goddesses is non-Vedic. by indulging in non-Vedic practices, one will remain ignorant. The main aim of Vedas is to acquire self-knowledge.
Therefore, all the add-ons and attribute-based knowledge, which are inferior, have to be bifurcated and excluded to know the ultimate truth.
Sage Goudpada says ~ “The merciful Veda teaches karma and Upasana to people of lower and middling intellect while Gnana is taught to those of higher intellect.
This clearly indicates that religion, which is based on individual conduct, prescribes karma and Upasana to people of lower and middling intellect, therefore religion is for the lower intellect. And wisdom is for those who are capable of inquiring into their own existence to know and realize the ultimate truth, which is Brahman.
Bhagavad Gita: ~ “Brahmano hi pratisthaham ~ Brahman is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material”. (14.27)
If Brahman is considered the all-pervading consciousness then, it is necessary to realize, the consciousness as self, which pervades all the three states, to realize the fact that there is no second thing that exists other the consciousness. Thus, consciousness (Ataman) is the ultimate truth or Brahman or God in truth.
Sage Sankara’s notion of Maya, the cosmic illusion, must be transcended in order to realize the truth of Brahman, which means the ultimate truth or God in truth. : ~ Santthosh Kumaar

Sage Sankara‘s declaration:~ "The world is a myth and Brahman alone is real" is the universal truth and ultimate truth.+




Everyone’s inner work leads toward a new understanding and realization.   When doubts crop up and when one does not get reasonable reasoning for his doubts from the other source, then only he indulges in his own personal research and tries to investigate, and then only he becomes aware of the truth. As he goes deeper and deeper into the subject the truth will start to reveal.

At every stage of life, wherever one turns or goes, ignorance meets him. One always worries about what is going to happen in the future to him, or to the world? What will happen to the money if he deposits it, will it be safe? What is happening inside his body? What is the ultimate condition of this world? He will not get answers. Because futures have yet to come, he is thinking of the past and future fears in the present. 

The present is always built on the past and survives on the hopes of the future.   But when one becomes aware of the fact that time is merely an illusion and one which is aware of the time is timeless existence, which is consciousness.  To overcome the sense of time one has to realize the one which is aware of the form and space also is consciousness.  Thus, consciousness alone is real, and form, time, and space are unreal because they are one in essence.

The pursuit of truth means an inquiry into the nature of the universe. How it came to be? What is it? What is it for?  The pursuit of truth is not making various theories about the Absolute, nor ornamental words, nor imagining things. It is directed towards life and has the highest value in weighing life properly.

From a practical outlook, people regard the pursuit of truth as a waste of time. They will say "the world is a reality. Everybody knows it is the world. Why waste time inquiring into it?" This attitude belongs also to the primitive mindset as well as a childish mentality. Therefore,  reasoning belongs to advanced humanity.

Science is true so far as the world of science is concerned and yoga is true so far as one is in yogic Samadhi: the yogi's experiences are not lies,  but truly described; all these are however only relative truths, true only from the physical point of view, they come and go, they contradict each other; whereas nondual wisdom, which is higher than all these, which is uncontradictable and does not conflict with anything else.

The question never enters the mind of the people; why are there so many contradictory religions, opinions, theories, authorities, scriptures, and men?  Nondualistic wisdom is not theoretical wisdom. Philosophic speculation is not the non-dualistic truth.

The pursuit of truth does not belong to any religion, because,  it inquires into the value of religion,  just as it inquires into the value of the whole physical existence.  Because the pursuit of truth is so troublesome, people don't want to be bothered with it but remain content with mysticism or religion, where the need for thinking is absent.  Nondual wisdom comes only by transcending them all for it depends on un-contradiction.

The inquiry will always look thoroughly into all sides of a question, whether it is concerning material or a spiritual matter, and decide upon it.-

Fear and suffering have been often a cause of bringing people to the pursuit of truth.  Because of contradictory arguments and conflicting conclusions—people mistook Religions for spirituality.  Many people think that the ultimate truth cannot be got, but they are mistaken.  Religion will give one the goal of the Advaitic truth, i.e. the knowledge of everything. Religion may make one happy, and give satisfaction, but that is another matter, but one cannot get rid of his ignorance through religion. Therefore, one must make his mind clear as to what object or goal he wants in life because he cannot travel in opposite directions. 

Therefore, It is necessary for the seeker of truth to inquire on his own and realize  nondual truth without any scriptures in this very lifetime and make sure of Sage  Sankaras declaration:~ "The world is a myth and Brahman alone is real"   is a great declaration. 

The Advaitic truth or universal truth 1400 years back and his declaration,  is the rational truth, scientific truth, and ultimate truth. No one can patent it as their own invention. By quoting one authority from one scripture, and the other authority from another scripture, and trying to prove and realize the truth is like trying to drain the ocean drop by drop.

 All scriptural knowledge is conceptual divisions invented by philosophers by their excessive analysis. Where do all these concepts end? Why should confusion be created and then explained away? Fortunate is the man who does not lose himself in the labyrinths of philosophy but goes straight to the source from which they all arise.

The direct path to the truth is the source from which the universe arises. Thus, the source is the Ataman, the Self. 

Ataman itself is Brahman or God in truth.  Thus, it is necessary to view the worldview on the base of the Atman, the real Self. 

A deeper inquiry, analysis, and reasoning on the base of Atman, one can acquire the Self –knowledge in lesser time and effort.  The unity in diversity is possible only through Self-knowledge not by mastering scriptural knowledge.

Orthodox and pundits have an “I know” attitude, therefore, they think others know nothing.  They pretend to be listening, but they think others are primitive people who could not possibly have anything to share with them.” This type of outlook is a great obstacle in the pursuit of truth. The orthodoxy is the greatest hindrance in realizing the nondual truth. 

Remember:~

Mentally reduce yourself; your body and the world in which you exist into consciousness by realizing you, your body, and the world in which you exist is merely an illusion created out of consciousness.
Mentally reduce the form, time, and space into consciousness by realizing the form, time and space are merely an illusion created out of the consciousness.
Mentally reduce the three states into consciousness by realizing the three states are nothing but an illusion created out of the consciousness.
Mentally reduce the universe into consciousness by realizing the universe is nothing but an illusion created out of consciousness.
Mentally reduce the experience of the birth, life, death, and world into consciousness by realizing the experience of the birth, life, death, and world is merely an illusion created out of the consciousness.
When you mentally reduce everything into consciousness then there is no second thing that exists other than consciousness.
The consciousness is second to none that is Advaita. Where there is unity in diversity that is Advaita. :~Santthosh Kumaar 

Brahman is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material.+



Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

God in truth is the Atman, the Self. Atman is present in the form of consciousness.

Do not accept any other God other than Atman not worship other than Atman.

Let these words be inscribed in your subconscious.

Nothing is real but God. Nothing Matters but love for God in truth. God in truth is everywhere and in everything.

God in truth is hidden by the illusory universe. God in truth alone is and all else is an illusion.

In  Bhagavad, Gita Krishna says: ~It is only one amongst thousands of people who strive for spiritual salvation. Even amongst such seekers, it is only the rare person who gets to know “self” correctly.(7.3)

In Manduka Upanishad:~   Brahman and Atman are defined as the same.

Manduka Upanishad, verse-2:~ All indeed is, this Brahman; This Atman is Brahman; He, this Atman has four steps/quarters.

While Brahman lies behind the sum total of the objective universe, some human minds boggle at any attempt to explain it with only the tools provided by reason. Brahman is beyond the senses, beyond the mind, beyond intelligence, beyond imagination. Indeed, the highest idea is that Brahman is beyond both existence and non-existence, transcending and including time, causation, and space, and thus can never be known in the same material sense as one traditionally 'understands' a given concept or object.

Imagine a person who is blind from birth and has not seen anything. Is it possible for us to explain to him the meaning of the color red? Is any amount of thinking or reasoning on his part ever going to make him understand the sensation of the color red? In a similar fashion, the idea of Brahman cannot be explained or understood through material reasoning or any form of human communication. Brahman is like the color red; those who can sense it cannot explain or argue with those who have never sensed it.

Bhagavad Gita:~ Brahman is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (brahmano hi pratisthaham, ( 14.27)

Consciousness is the ultimate truth or Brahman. The consciousness alone is real. The universe is unreal. Everything other than consciousness is unreal.

The waking objects fall into two categories- practical life within the practical world, and the waking objects become unreal on the dawn of nondual wisdom. The egocentric knowledge within practical life is not Self-knowledge.  Self-knowledge means the knowledge of the soul, which is the innermost self.   The Soul, the Self, is present in the form of  consciousness.  

Thus,  basing the reason on the Soul, the Self is soul-centric the inquiry leads to nondual Self-awareness.

The waking objects exist even before they are known. They are the product of ignorance.  Thus,  they are covered by ignorance. When this ignorance is removed through wisdom then the duality ceases. 

Ignorance covers pure consciousness, which is the innermost self, limited by the object. The object itself is not self-luminous and so no covering is necessary for it to remain unknown. 

The consciousness limited by the object is self-luminous and so it remains unknown only because of the covering of ignorance. When the covering is removed through wisdom, then the consciousness underlying the object illumines the object and then the object becomes conscious. :~Santthosh Kumaar 

Wednesday, July 3, 2013

Most people in India think whatever they have inherited from their forefathers as the ultimate truth.+


Bhagavan Buddha was right in saying  Do not believe in anything merely on the authority of your teachers and elders. 

Orthodoxy is meant for the ignorant populace. Even highly educated people are caught up in orthodoxy just because they have inherited from their forefathers 

 Sage Sankara and  Sage Goudpada have declared non-dual truth centuries back, but one has to reach the destination with the scientific (rational) investigation, not through punditry and intellectuality. One has to mentally reach the final conclusion, then only the conviction becomes firm. Without the firm conviction, wisdom will not dawn. Therefore, there is a need to know consciousness is real all else is a myth, which Sage Sankara declared as the world is myth Brahman alone is real.

Sage Sankara says:~  Atman is Brahman and everything is Brahman is a scientific declaration not religious or yogic. Sage Sankara and Sage Goudpada are more scientific than anyone else in the world. Since the real Advaitic essence is hidden it cannot be got without the inner (mental) journey.

Sage Goudpada says :~ The merciful Veda teaches karma and Upasana to people of lower and middling intellect, while Jnana is taught to those of higher intellect. 

Gnana here is the knowledge uncontradictable truth or scientific truth. Thus, their scientific truth of the whole not the part is declared by  Sage Sankara 1400 years back and thought only to those of higher intellect. Thus karma and Upasana, yoga, and orthodoxy have to be bifurcated in order to realize the ultimate truth or Brahman.

Wisdom is for those are capable of inquiring into their own existence to know and realize the ultimate truth or Brahman. 
Bhagvan Buddha: ~  No one saves us but ourselves.  No one can and no one may.  We ourselves must walk the path.

Devotional path, yogic path, and path of love and humanity are meant for the practical life within the practical world,  and they are nothing to do with the path of wisdom, because from the realm of truth, the practical life, and the practical world,  are merely an illusion. Thus,  mixing them with the path of truth or wisdom is like mixing oil into the water.

Remember:~

The orthodoxy is based on the personal God. And orthodoxy accepts the experience of birth, life, death, and the world as reality, whereas Sage Sankara declares the world is unreal Brahman alone is real.  

The experience of birth, life, death happening within the unreal world is bound to be a falsehood. Thus, religion and religious belief and its rituals based on the birth entity are bound to be a falsehood.  Thus, the seeker has to realize ‘what is that is real and eternal?

Mythological stories are a myth. Whatever is based on myth is merely a superstition.  Mythology was introduced in the past for the ignorant masses. It has to be discarded as one progresses in his spiritual advancement. 

The PURANAS, including Vishnu Purana and Siva Puranas, is based on the false idea of personal God because the writers have thought of Him as a glorified man and woman.

The translations made till now of Indian philosophical works have represented religion and mythology, not philosophy. The greatest pundits do not understand it, for they do not understand science. What has this mythological teaching done for India? Look at its state today. Look at the conversions. Imagining that God has ashes on his forehead or blazing like the sun-- that is all poetry and depends only on faith.

The Saiva Siddhanta sect is a dualistic, unphilosophical religion like other dualistic orthodox sects.

Why did not the dualist Sages write commentaries on the Upanishads (as Sankara did to establish Brahman) but stop, content with writing the commentary on Vysa Sutras, and culling some paras only from the Upanishads with convenient vagueness to establish their God and Theology?

Indians are more religious than other people. The six systems of Indian Philosophy are really six systems of Indian speculation. For there is only one Truth.

The ancient Hindu tenet borrowed by theosophists of universe appearing and dissolving, days and nights of Brahma, entering into pralaya, etc. is intended for mediocre intellects who cannot rise to the truth. It is a convenient fable representing the philosophic truth that the whole universe dissolves in your mind in deep sleep, thus entering pralaya, and rises again next morning, i.e. it is all imagination, idea. The Brahma-God has nothing to do with it. 

Mythology breeds superstition, blind belief, and senseless rituals and most irrational and gives them divine outlook.   

Religious Gods are not God. One must know God in truth.

Lord Krishna Says Ch.V:~Those who know the Self in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God.

Sage Sankara says: ~   Neither by the practice of yoga nor philosophy, nor by good works, nor by learning, does liberation come, but only through the realization that Atman and Brahman are one in no other way(1) VivekaChudamani v 56, pg 25

But how does one have that realization? That is where Advaita and Advaita Vedanta diverge.

Sage Sankara goes on to say: ~ A sickness of not cured by saying the word “medicine.” You must take the medicine. Liberation does not come by merely saying the word “Brahman.” Brahman must be experienced. Until you allow this apparent universe to dissolve from your consciousness until you have experienced Brahman, how can you find liberation just by saying the word Brahman? The result is merely noise. Until a man has destroyed his enemies and taken possession of the splendor and wealth of the kingdom, he cannot become a king by simply saying “I am a king.”

A buried treasure is not uncovered by merely uttering the words: “Come forth.” You must follow the right directions, dig, remove the stones and earth from above it, and then make it your own. In the same way, the pure truth of the Atman, which is buried under Maya and the effects of Maya, can be reached by meditation, contemplation, and other spiritual disciplines but never by subtle arguments. 

The orthodox cult is unaware of the fact that their inherited belief system is of superstition and dogmas based on the imagination. Most people in India think whatever they have inherited from their forefathers as the ultimate truth. 


After the 2nd century, there was many adulteration and reforms in  Indian society. And some saints formed their own belief system and code of conduct and many new belief systems were formed within India. Each sect has its own founder. Thus, the whole Indian society divided into many sects and creed creating separation in society. All this diverse group of caste, sect, and creed together are called as Hinduism. 


The Vedic religion or Santana Dharma does not exist today. The followers Vedas today indulge in non-Vedic activities barred by Vedas in the name of Vedas. 

It is time for the reform to build a strong society free from dogmas.  With nagging orthodox people trying to impose their orthodox ideas on their children staying in the self-imposed prison of orthodoxy, without realizing the fact that, they themselves are on the wrong path and they think they are on the right path to Moksha. It is time to know the truth of their own inherited religion is full of adulteration with activities barred by the Vedas. It is real to the Vedas to indulge in non-Vedic activities.     

The orthodox people expect their clan to follow a certain outdated religious code of conduct (Shastras) and live dogmatically following the traditional lifestyle. Those children who are married out of religion treated as not humans.   Those who followed are favored and others are condemned and excommunicated from the family thinking they are going to get Moksha by doing this act. Their chosen path of orthodoxy is meant for the ignorant who have the sheepish mentality and blindly accepting the inherited dogmas and superstition. From the ultimate standpoint, the concept of God itself is a superstition. Thus,  all religious ideas of heaven, hell, sin, karma are mere an imaginary theory meant for the ignorant people of ancient times.      

First, Mundaka - Chapter 2 (10): ~  Ignorant fools, regarding sacrifices and humanitarian works as the highest, do not know any higher good. Having enjoyed their reward on the heights of heaven, gained by good works, they enter again this world or a lower one.

It is high time to stop judging   'who is right' and 'who is wrong'   according to the shastras or the religious books, in this unreal world instead spend the same time to acquire Self-knowledge or Brahma Gnana or Atma Gnana to realize the world (Samsara) is unreal the Brahman alone is real.  
 
According to Advaita Vedanta, the Veda addresses itself to two kinds of audiences - the ordinary ones who desire the transitory heaven and other pleasures obtained as a result of ritual sacrifices, and the most advanced seeker who seeks to know Brahman. Thus, the Purva mimam. sa, with its emphasis on the karma kanda of the Vedas, is meant for the first audience, to help lead its followers along the way. However, the Vedanta, with its emphasis on the jnana kanda, is meant for those who wish to go beyond such transient pleasures.

The orthodox people are ordinary people. Thus, the ordinary ones who desire the transitory heaven and other pleasures are obtained as a result of ritual sacrifices. The karma kanda of the Vedas is meant for the ordinary audience, to help lead its followers along the way.

A modern mindset is more advanced and capable of reasoning and discriminating. Thus, the modern mindset is the most advanced which seeks to know the ultimate truth or Brahman or God in truth.

It is high time for the orthodox highly educated noble Advaitins to realize their religious-based the orthodox path chosen path was meant for the ignorant in the past, therefore, it is outdated not suited for the modern mindset. 

The right path for the modern mindset is the path of the wisdom or reason of Sage  Sankara. The orthodox religious Advaitic path is nothing to do with ultimate truth or Brahman. Thus, getting stuck with the religious path is getting stuck with duality. Getting stuck with duality is getting stuck with the falsehood. Getting stuck with the falsehood is accepting the experience of birth, life, death, and the world as a reality. Thus, the people who want freedom or Moksha right here, right now must that is in this very life and in this very world must follow the path of wisdom or soulcentric reason. 

Orthodoxy is the path of ignorance because it recognized the experience of birth, life, death, and the world as reality. 

It is high time to stop judging who is right and who is wrong in this unreal world instead of one who has to spend the same time to acquire Self-knowledge or Brahma Gnana or Atma Gnana.:~Santthosh Kumaar