The Soul, the inner Sage reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.+

The Soul, the inner Sage reveals ‘what is real’ and ‘what is unreal” when the seeker is receptive and ready.

Come ye slow, or come ye fast; it is but the Soul, the Advaita that reveals itself at last.

There is nothing to realize other than realizing the universe in which we exist is created out of single stuff. That single stuff is the Soul, which is present in the form of consciousness. Consciousness is real and eternal.

All my blogs and postings are the verified truth. As one goes on reading, all his doubts and confusion will start clearing. It takes some time to be receptive to Self-Knowledge or Brahma Gnana or Atma Gnana because it is Soulcentric knowledge whereas all accumulated knowledge is egocentric.

I am highlighting all the obstacles in the inner journey and how to overcome these obstacles. All accumulated knowledge is of no use in the path of wisdom.

It is for every seeker, who is on the path of wisdom to realize himself “What is the truth? “and “What is untruth?” to assimilate the Self–Knowledge or Brahma Gnana or Atma Gnana. My postings are only signposts. The seeker needs to reflect constantly on the subject till the cobwebs of his doubts and confusion get cleared.

It takes time for the seeker to gain the perfect understanding of ‘what is truth’ and ‘’what is untruth’. It takes time for the Soul, the innermost Self to wake up from the sleep of ignorance, and it takes time for one realizes the truth, which is beyond form, time, and space.

The inner Sage will guide you with love. Your sincerity and seriousness lead you to the inner core.

As you keep reading the old posts and also the new posts you will find answers to all your doubts and confusion.

As you try to find answers independently, the inner revelation will start and you will be able to move on your own.

Remember:~

The seeker of truth should not become attached to words as being in perfect conformity with meaning because the truth is not in the letters.

The words and their discrimination bind one to the duality; meaning stands alone and is a guide to non-dual awareness. Meaning is attained by much learning, and much learning is attained by becoming conversant with meaning and not with words; therefore, seekers of truth have to avoid the sticklers for particular words.

Remember:~

Rig Veda: ~ 'Prajnanam Brahma'- Consciousness is the ultimate reality or Brahman or God in truth.

Do not accept any other God other than the Soul. The Soul is God in truth, Nothing is real but the Soul, which is present in the form of consciousness. Nothing matters but realizing God in truth. God in truth is everywhere and in everything. Let these words be inscribed in your subconscious.

God in truth is hidden by the illusory universe. God in truth alone is real and eternal and all else is an illusion.:

Brahman is merely a word to indicate the ultimate truth or God in truth. The ultimate truth itself is God in truth.

The path of wisdom is divided into three parts:~

We are completely unaware of the Self. Do not identify the Self as yourself. Remember, yourself is the ego and the real Self is the Soul, which is present in the form of consciousness.

Error in your understanding will not yield the truth you are seeking.

The path of wisdom is divided into three parts:~

First: hearing the truth--that consciousness is the only reality and that the universe along with you is merely an illusion or Maya.

Second: reasoning upon these words of wisdom of Sage Sankara from all points of view.

Third: giving up all further argumentation and realizing the truth. This realization comes from being certain that consciousness is the ultimate truth or Brahman or God in truth. :~ Santthosh Kumaar

There is no practice as such, but perfect understanding is needed to acquire Self-knowledge or Brahma Gnana or Atman Gnana.+

There is no need to study Vedanta. One has to find out: - ‘what is mind or ‘I’?’, ‘what is the substance of the mind (I)?’ And what is the source of the mind (I) to realize the nature of the mind (I)?

Self-Knowledge cannot be attained by the study of the Vedas and intellectual understanding or by bookish knowledge. Therefore there is no use in studying the Vedas and other scriptures to acquire non-dual wisdom.

That is why Bhagavan Buddha rejected the scriptures, and even Sage Sankara indicated that the ultimate truth lies beyond religion, the concept of god and scriptures.:

Remember:~

There is no need to study Advaita or Buddhism or indulge in the yogic practice. 

Read repeatedly my postings and blogs and reflect and reason deeply which helps you to create a mental yardstick in your subconscious to discriminate between ‘what is the truth? And what is the untruth? When the subconscious is receptive and ready then it will start rejecting the untruth and finally then the Soul, the 'Self’ alone will prevail as the ultimate truth or Brahman or God.

There is no practice as such, but perfect understanding is needed to acquire Self-knowledge or Brahma Gnana or Atman Gnana.

When you realize the words, thoughts, and the world in which you exist is created out of single stuff and that single stuff is consciousness, then you will realize the truth which is hidden by the illusory form, time, and space. 

When everything is created out of consciousness then there is no second thing that exists, other than consciousness. It takes time to grasp the Advaitic truth. All the obstacles have to be overcome one by one. 

Realize with full and a firm conviction that: ~ 

You are not you but the consciousness; your body is not the body but the consciousness, the world in which you exist is not the world but consciousness. 

Everything is known, seen, believed, and experienced by you is nothing but the consciousness then what else remains, which is not the consciousness. There is nothing else to realize other than to realize consciousness alone is, everything else is merely an illusion created out of consciousness.

By realizing everything is consciousness is the Advaitic wisdom dawns. Perfect understanding and assimilation of ‘what is what’ lead to Advaitic awareness. 

Without the world, in which you exist God alone exists. When God disappears the world, in which you exist appears. The world, in which you exist disappears God appears. Thus, realize the God to be the Soul. 

The Soul is the Self. Thus, the Soul which is present in the form of consciousness is the ultimate truth or Brahman or God in truth. 

If you stick to the ultimate truth then the world in which you exist is merely an illusion created out of consciousness. If you realize this truth you will live in this world but not of this world. Thus, consciousness alone is real and eternal. : ~ Santthosh Kumaar

All the chakras belong to the yogic path, not the Atmic path. Athma has no chakras because it is an ever formless, timeless, and spaceless existence.+

All the chakras belong to the yogic path, not the Atmic path. The Athma has no chakras because it is an ever formless, timeless, and spaceless existence.

The chakras exist within the form. Without the form, the chakras cease to exist. From the standpoint of the Soul The form, time and space are merely an illusion. Thus, whatever belongs to form, time and space is bound to be an illusion.

If the Self is the formless Soul then: ~

Where is the yogi?

Where are his chakras?

Where is the world in which he exists?

Where is the divine light?

Where is the divine sound?

Where is the divine vibration?

What needs us there to say more? Nothing from the Soul because whatever seems to emanate from it is non-different from itself.

There is no second thing other than the Soul, which is present in the form of consciousness. One should not mistake Self (Soul) for the ‘I’.

Even Bhagavad Gita says: ~ Brahmano hi pratisthaham Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material (Gita 14.27)

The Brihadaranyaka Upanishad declares: "He who worships the deities as entities entirely separate from him does not know the truth. For the Gods, he is like a pasu (beast)". (1. 4. 10)

Even Rig Veda: ~ The Atman is the cause; Atman is the support of all that exists in this universe. May ye never turn away from the Atman, the Self. May ye never accept another God in place of the Atman nor worship other than the Atman?" (10:48, 5)

Religious Gods are based on blind belief. Belief is not God. Religious God cannot be considered as the center because the Soul and the innermost ‘Self’ is the center of all that exists. 

Without the Soul the world in which you exist ceases to exist, which means the religious God is dependent on the Soul for his existence. God in truth is only the Soul, which is present in the form of consciousness. : ~ Santthosh Kumaar 

Lord Krishna tells Arjuna to overcome doubt by the sword of wisdom.+

 

Arjuna says in Verse 63, Chap.18, Gita, that all his doubts are cleared, he means his doubts on every question. But this happy state could not have been reached if he had not begun by having doubts without inquiry and reasoning.

When Lord Krishna tells Arjuna to overcome doubt by the sword of wisdom, he does not mean that Arjuna should give up his doubt and belief, as the Pundits interpret it, but that he should keep on thinking and reasoning deeply about his doubts until they are solved; that he should not stop until nondual point is reached.

On the other hand, as Gita says, never be satisfied with mere skepticism, have the hope that your doubt will be solved and go forward. 

In the confusing multiplicity of doctrines, each has his own theory, he does not have time to think and inquire if it is true. Yet doubt is the first step to knowledge for the thoughtful.

Reason tells you what is truth and what is untruth, what should be accepted as truth and what should be considered as untruth.

Bhagavad Gita: ~ Reason as means to reality. (Chap.18 verse 37)

In chap. 10 of in Bhagavad Gita, Krishna says: ~ I cannot save you, but I can give you Buddhi (reason). (chap. 10)

In chap. 10 of in Bhagavad Gita, Krishna says: ~ "I have given you the most secret teaching, now reflect over it all" Krishna plainly says reflect, think. (Verse 63 of Chap. 18)
Mundaka Upanishad says: ~ Both states are harmful and take you away from the path of inquiry into truth. (Page 234)

Ashtavakra Gita: ~ It is not the absence of Buddhi can grasp Advaita but the man who possesses the highest intellect. Brains are necessary. Such a man, by merely hearing the truth mentioned will know it. (Page~ 224).

The mystic must become a constant slave to some line of "thought" or rather imagination, and then he will really see visions confirming his imaginations.

The mystic who sees God in vision has seen Him during the waking state. The waking experience itself is an illusion. Thus, whatever is seen within the illusion is bound to be an illusion. Thus, it is necessary for the mystic to realize his existence is a reality within the illusion.

Whatever belief of God one is familiar with through his inherited conditioning or samskara that he will see in his visions. When a man is a false self within the false experience, then whatever he believes is bound to be a falsehood.

God is the Soul, the Self. The Soul is present in the form of consciousness. God is not within you, but you and your experience of the world are within God. Self-realization is God-realization because the Soul, the Self itself is God. When you and your experience of the world disappear then God alone prevails as a formless, timeless, and spaceless existence.: ~ Santthosh Kumaar