Buddhist Teachings about Sex of Tantric Buddhism.+

                      Buddhist Teachings about Sex of Tantric Buddhism.

“Being able to have sexual contact without releasing semen is something needed when you practice the advanced stages of the complete stage."

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"For Buddhists, sexual intercourse can be used in the spiritual path because it causes a strong focusing on consciousness if the practitioner has firm compassion and wisdom. Its purpose is to manifest and prolong deeper levels of mind (described earlier with respect to the process of dying), in order to put their power to use in strengthening the realization of the emptiness. Otherwise, mere intercourse has nothing to do with spiritual cultivation. When a person has achieved a high level of practice in motivation and wisdom, then even the joining of the two sex organs or so-called intercourse does not detract from the maintenance of that person’s pure behavior..."

"Through special techniques of concentration during sex, competent practitioners can prolong very deep, subtle, and powerful states and put them to use to realize emptiness. However, if you engage in sexual intercourse within an ordinary mental context, there is no benefit." - How to Practice, Way to a Meaningful Life, His Holiness the Dalai Lama, Translated by Jeffrey Hopkins

 I respect the views and wisdom of H. H Dalai Lama.

As per my conviction: ~

Sex is nothing to do with the Soul, which is sexless because it is the ever formless, timeless, and spaceless existence.

The one which born, lives has sex, and dies within the world is not the Self because the ‘Self is birthless and deathless.

The ‘Self is the Soul, which is present in the form of the consciousness is formless, timeless, and spaceless existence.

If the ‘Self’ is not you, by you having sexual intercourse the ignorance will not vanish.  Wisdom is not product intercourse. All these imaginary theories based on the false self within the false experience produce only hallucination not the realization of truth.

Those who propagate Samadhi through sexual intercourse are not Gnanis. Sexual intercourse is nothing to do with the Soul, which is ever formless, timeless, and spaceless existence.   

Those who indulge in sexual activities in order to get enlightenment will permanently remain in the prison of the dualistic illusion.  They are unfit to acquire Self-knowledge.

Sex and sexual acts are not the means to Self-realization because the Self is a genderless and ever formless, timeless, and spaceless existence. Sex implies duality.  The tantric sex is a theory based on the false Self (you) within the false experience (waking).  When the world in which you exist is an illusion, thus having sex within the illusory world is bound to be an illusion. 

Sex belongs to the domain of duality. What is the use of discussing celibacy and sexual poems in the Atmic path when the Atma is genderless because it is the formless, timeless, and spaceless existence? 

Dalai Lama said: ~ Buddhism need not be the best religion though it is most scientific and religion and inquisitive. But Buddhism has no answer to certain questions like the existence of Atama (Soul) and rebirth. Dali Lama said that as an individual he believes in rebirth as he had come across a few cases of rebirth. Modern science, Dalai Lama hoped would unearth the mystery behind the rebirth. (In DH –dec-212009-Gulbarga).

Buddhists do not believe in Atma.  Thus, the entire Buddhist theories and sutras are physically based, therefore; they yield the truth of the part not the truth of the whole. All the Buddhist teachings are not of the Buddhas but it is mixed up with other religions of different nations in Asia which were merged with Buddhism. Thus, it is very difficult to get the pure essence of Bhagavan Buddha‘s wisdom.

Buddhism has not proved the truth of Nonduality. , Advaitic Sages agree Buddha pointed out the unreality of the world.

Buddha told people they were foolish to cling to it. But he stopped there. He came nearest to Advaita in speech but not to Advaita fully.

Only when we independently search the truth without religion and its doctrine then we will be able to realize the truth beyond form, time, and space.

Buddhism believes in reincarnation. Buddhism does not believe in the existence of Athma. Buddhism does not believe in the existence of God whereas Sage Sankara proved the existence of Athma and the existence of Brahman or God by declaring Atman is Brahman.  From the standpoint of Athma, reincarnation is an illusion because birth, life, death, and the world are merely an illusion.

Bhagavan Buddha was a Gnani, not his followers.  Bhagavan Buddha’s wisdom was lost, it is because it is mixed up and messed up with other religions in Asia wherever it existed. Buddha started the quest and Sage Sankara completed the journey.

Bhagavan Buddha & Sage Sankara both are Sage of truth. Humanity owes gratitude to both great sages of truth.

Buddhism has not proved the truth of Nonduality because Buddhists do not believe in Athma. Nonduality has to be based on Athma.  Athma is the very essence of nonduality.

Sage Sankara says the Athma is Self-evident. It is not established by extraneous proofs. It is not possible to deny the Athma because it is the very essence of the one who denies it. The Athma is the basis of all kinds of knowledge, presuppositions, and proofs. The Athma is the Self. 

Bhagavan Buddha pointed out the unreality of the world and he told people, they were foolish to cling to it. However, he stopped there. He came nearest to Advaita in speech but not to Advaita fully.

Sage Sankara disagrees with Buddhists who say, there is nothing - a nonentity. Sage  Sankara believes there is some reality, even though things are not what they appear to be. If one knows the truth, he will know what to do to find inspiration for action.  The seeker‘s subject is to know what is it that is Real.

Unless one exercises his Reason (Buddhi) there is no chance of getting the ultimate truth or Brahman.  : ~ Santthosh Kumaar

The real essence of Bhagavad Gita:~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman.+

There are hundreds of commentaries from different authors on the Bhagavad Gita. Each one goes on spinning yarns imagining as he likes what the meaning may be. 

Bhagavad Gita has been interpreted in a thousand ways, according to the author’s capacity to understand the test of all these is the reason. Only a few understood Bhagavad Gita. 

Bhagavad Gita is a hodgepodge containing everything; hence it suits the populace because there is something in it for every type of mindset. It is difficult to find any tradition whose voice is not found in the Gita. It is difficult to find anyone who does not take solace from the Bhagavad Gita. But for such people, the Advaitic path will prove very difficult. 

Once you are Soulcentric you will know what Bhagavad Gita and other scriptures really meant, you will see that there is only one possible interpretation, irrespective of your opinion or imagination. 

The Bhagavad Gita does not contain higher wisdom. Bhagavad Gita is intended for those who are incapable of thinking rationally. 

People love Bhagavad Gita because it is very easy to extract one's own meaning from it. Reading Bhagavad Gita a religious believer extracts something of which he can make a belief, because 

Bhagavad Gita speaks on bhakti, devotion. The karma yogi extracts his belief because Krishna has spoken on karma yoga, the Yoga of action. The believer in knowledge finds what he wants because Bhagavad Gita has spoken on knowledge as well. Somewhere Krishna calls bhakti the ultimate, somewhere else he calls knowledge the ultimate, again elsewhere he calls karma yoga the ultimate. 

Lord Krishna taught the Karma and Bhakti yogis their own paths only to lead them up to the Gnana yoga path, which is the highest and the real object of his teaching. 

Lord Krishna confesses that the oldest wisdom of India (our true Advaita philosophy) has been lost: people misinterpret and falsify it today as they did then. It is not yoga but the philosophic truth. But nobody knows it. The teachers of philosophy and leaders of mysticism or religion do not want to inquire into truth and have no time for it. (Gita ~ Chap ~IV~ v.2) 

Why is the word Yoga used in so many different senses in the Gita? Because there are grades and the highest demands concentrated brains, not sitting mindless and imagining you are seeing God. 

In Gita Chap.IV where Lord Krishna says: ~ “This yoga has been lost for ages" the word yoga refers to Gnana yoga, not other yogas: the force of the word this is to point this out. 

Lord Krishna describes some of the other yogas but devotes this chapter separately to Gnana Yoga. So one sees even in those ancient days people did not care for Advaita; they wanted religion; hence Gnana got lost. That is why Krishna calls it "the supreme secret." Krishna points out that yoga must-see "Brahman in action." 

Gita Chap.IV:~ “He who achieves perfection in Yoga finds the Self in time." This means that after his yoga is finished, he begins the inquiry into ultimate truth, and in due course, this inquiry produces the realization of the universal spirit as the result. 

Understanding what is God is not so easy. Religious people can only imagine God based on their beliefs. 

That is why Lord Krishna Says Ch ~V: ~ “Those who know the 'Self' in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God. 

No duality, no differentiation. Only Atman exists. 

The Bhagavad Gita: ~ Brahman (God) is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material. (brahmano hi pratisthaham, ( 14.27) 

It proves that the all-pervading Atman, which is present in the form of consciousness, is God.   Thus worshipping the form-based Gods is meant for the ignorant populace who are incapable of realizing the truth, which is beyond the form, time, and space. 

 Lord Krishna Says Ch ~V: ~ “Those who know the 'Self'in truth.".

Bhagavad Gita: 4: 22:~ ".....who has gone beyond the conflicting dualities like a good (happiness) and bad (sorrow)....."

Bhagavad Gita: 4: 42:~ ".....cut all such conflicting dualities (doubts) by the sword (weapon) of knowledge. ....."

Bhagavad Gita: 5: 18:~ “The learned men (who have come out of delusions (Māyā), got rid of Avidya) see no differentiation have an equal vision for a revered Brahmin, a cow, an elephant, a dog and a cāndāla (outcaste, rogue, mleccha, demonic person, etc)"

Bhagavad Gita: 5: 19:~ "Those who have achieved the true knowledge i.e. the 'Self-Knowledge' or the 'knowledge of Atman' and see no difference, are free from conflicting dualities have merged in Brahman"

Bhagavad Gita: 5: 20:~ "One who does not get excited out of happiness on getting good and does not get depressed on getting bad is situated in Brahman i.e. is merged in Brahman"

Bhagavad Gita: 6: 9:~  "The one who has an equal vision for a Selfless do-gooder, a friend, a foe, an unbiased, a well-wisher, a depressed and jealous man, relatives, a righteous and a sinner is the best (as he sees no duality and differentiation but sees everything as Ātman)"

Bhagavad Gita: 6: 32:~ “.....as one seeks and treats oneself with equal vision, the same way one who has an equal vision for good and evil, for everybody is the best of all"

Bhagavad Gita: 6: 8:~ "For whom soil, a pebble, and gold are alike, he is merged in Brahman"

Bhagavad-Gita Gita: 7: 27:~ ".....people are getting entangled in the primordial ignorance (Avidya) of the conflicting dualities like good and evil, happiness and sorrow caused due to attachments, desires, and hatred....."

Bhagavad Gita: 6: 28:~ “.....who have cut-off conflicting dualities (like good and evil) is determinedly in my service. ...."

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, in the last birth in the series of many births worships Me as~ Atman alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare"

The earliest part of Bhagavad Gita deals with religion because it is for mentally immature persons, but in the latter part, you get philosophy as that is intended for the intellectually evolved. You can’t make all men into genius, and therefore religion is provided for them. 

Lord Sri Krishna himself says that he can do nothing to make a man intelligent straight away. The adepts give Prasad, blessing, initiations, mantrams, etc. only to confer temporary peace of mind, to help one to get rid of worries, but not to confer Gnana. The capacity to receive it must first be inborn in man by evolutionary degree. 

In the statement in Bhagavad Gita which says that the path of the Unmanifest is harder than others, this path means Gnana Yoga. 

The Upanishads and Gita do not give detailed explanations because the knowledge of those days was not as advanced as it is nowadays. However, there are odd words here and there which give hints.

Bhagavad Gita gives dualistic worship of "God” only for the lower minds; it also indicates the Advaitic wisdom for the more evolved. 

Likewise, thinkers and poets of the Age of Devotion (Bhakti) of the 16th century believed in a God with attributes who became very tangible when incarnating as Avatar and was attainable simply through love and devotion rather than scholastic and intellectual meditation.

For the religious people,  the Bhagavad Gita became the main vehicle of inspiration with its qualified and deistic Monism, rather than the scholastic and the esoteric path shown by Sage Sankara's Advaitic path.

Lord Krishna is not Vedic God because  Rig Veda says May ye never accept another God in place of the Atman nor worship other than the Atman. 

The real essence of Bhagavad Gita:~  Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. 

God is the Supreme Being the One eternal homogeneous essence, indivisible consciousness, and intelligence, which is beyond form, time, and space. To which the Sages describe in a variety of ways through diverse words.

Bhagavad Gita: ~ ‘All those whose intelligence has been stolen by material desires, they worship many Gods. (7- Verse -20)

Only the path of wisdom leads the seeker of truth on his journey to the ultimate realization of the true nature of the Universal Essence, which is the Soul. The Soul is present in the form of consciousness.

Bhagavad Gita: 7: 19:~ "Such a man who has attained true knowledge, the knowledge of Self, the knowledge of Atman, worships ‘Self’ as~ Atman (God) alone exists~ everything is Atman, there exists nothing except Atman. Such a man is extremely rare."

Bhagavad Gita: ~ Brahmano hi pratisthaham ~ Brahman (God) is considered the all-pervading consciousness, which is the basis of all the animate and inanimate entities and material. (14.27).

When Bhagavad Gita says, God is considered the all-pervading consciousness which is the basis of all the animate and inanimate entities and material then nothing has to be accepted as God other than consciousness.

Lord Krishna Says Ch ~V: ~ “Those who know the ‘Self’ in truth.". The last two words (tattvataha) are usually ignored by pundits, but they make all the difference between the ordinary concept of God and the truth about God. 

The dualistic worship of "God” is only for the ignorant populace. God in truth is only Atman, the  Self. In reality, there is no duality, no differentiation. Only Atman exists.:~Santthosh Kumaar